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I’m still working on some of the details and hope to post it tomorrow.

Thursday, December 11, 2008

The Jesus Who Never Lived: Exposing False Christs and Finding the Real Jesus by H. Wayne House

Product Details

List Price: 13.99
Paperback: 320 pages
Publisher: Harvest House Publishers (August 1, 2008)
Language: English
ISBN-10: 0736923217
ISBN-13: 978-0736923217

In the Broadway play and later film Jesus Christ Superstar, Mary Magdalene asks, “What’s it all about?” as she tries to figure out who this man called Jesus really is. Certainly there are aspects about the song she sings, and suggestions made in the play, contrary to what we know from the canonical Gospels about the relationship of Mary and Jesus. But she does pose some important issues. She is puzzled about how to relate to Jesus as she has with other men, and this association with Him has made major changes in her emotions, actions, and thoughts. The reason she struggles is her perception that “he’s just a man.” If Jesus is just a man, then why does He captivate her so and cause her to evaluate herself to the depths of her soul? Such questions about Jesus and the impact of His ministry, death, and resurrection have been asked for two millennia.

Every year around Christmas and Easter the news media show an interest in Jesus. Rarely do they speak to people who believe in the Jesus who has been worshipped by the church since its earliest period until now. Rather, the fascination is with a Jesus re-imaged by people who have little interest in the historical record preserved in the New Testament.

This interest in Jesus, unconnected to the earliest tradition and history we have of Him, is not a new phenomenon. Toward the end of the first century of the Christian era, perceptions of Jesus began to arise that were different from what He said about Himself as recorded in Matthew, Mark, Luke, and John and proclaimed by the apostle Paul. Jesus has become the favorite of ancient heretics, founders of various world religions, modern novelists, Hollywood and documentary filmmakers, New Age teachers, adherents of popular religion, and over-the-edge liberal scholars. He is by far the most popular, and possibly most distorted, figure of history.

When Christianity was less than a hundred years old, we find two groups at different ends of the spectrum in their views of Jesus. One Jewish group, known as the Ebionites (late first century), accepted Jesus as the Messiah from God, acknowledged His humanity, but rejected His deity. On the other side were the Gnostics (early second century), who accepted Jesus as a divine figure but denied His true humanity. This rise of Gnosticism coincides with the demise, though not extinction, of Jewish Christianity, toward the end of the first century and beginning of the second century. Such views of the Christ were rejected by the apostolic church, and the view supported by the New Testament was finally put in creedal form, in a number of creeds, by the end of the fifth century.

Since those early centuries various religions have been enamored of Jesus. Eastern religions see Jesus as one of the avatars, or manifestations of God, and Islam considers Him a prophet (see chapter 8 for both topics). In the former, Jesus is an Eastern mystic, sometimes even viewed as having been trained in India, and in the latter as one who promoted Islam.

Muhammad was a pagan who had contact with Jews and Christians from Arabia and finally became monotheistic, in the first quarter of the seventh century after Christ embracing one of the over 300 Arabian deities: Allah, the moon god. In his limited investigation into Christianity, he came to believe, as is recorded in the Qur’an, that Jesus was born of a virgin, was sinless throughout His life, performed miracles, ascended to God, and will come again in judgment. He acknowledged all of these things about Jesus, considering none of these to be true of himself. Nonetheless, Jesus is never considered more than one of the prophets of Islam; He is not God in the flesh. Inside the Dome of the Rock on the Temple Mount, the walls are inscribed with statements that God does not have a Son, specifically addressed against the Christian doctrines of the divinity of Jesus and the Trinity. As we shall see in a later chapter, Muhammad and his followers misunderstood the Christian doctrine of God.

In the eighteenth century, with the Enlightenment came skepticism about Christianity and absolute truth in religion. Biblical scholars and philosophers began to scrutinize claims that Jesus was more than human, and for over 200 years a search, or “quest,” for the historical Jesus has been pursued. We have now entered the third quest. While many within the second quest remain skeptical, there is growing support among some in the third quest for the credibility of the Jesus portrayed in the New Testament. In contrast to those who have little regard for biblical and extrabiblical history, scholars of both liberal and conservative persuasion now agree that within a couple of years following the death of Christ, the church preached a consistent message about His death and resurrection. Christ’s followers considered Him both God and man, Lord and Savior. And those who became believers in the latter part of the first century and early second century continued to accept Jesus as portrayed in the Gospels. The church’s belief in Jesus’ deity and humanity did not begin with the Council of Nicaea in AD 325, as encouraged by the Emperor Constantine; that belief was present from the church’s very beginning.

The Importance of Jesus

Though contemporary novelists and media sensationalists never tire of trying to find some new angle on Jesus to attract an audience, most serious historians and biblical scholars are impressed with the evidence in the Gospels for the Jesus who lived, taught, performed miracles, died, was buried, and rose again from the dead. An early twentieth-century composition by a devoted believer captures the wonder of Jesus:

He was born in an obscure village, the child of a peasant woman. He grew up in another village, where he worked in a carpenter shop until He was thirty. Then for three years He was an itinerant preacher. He never wrote a book. He never held an office. He never had a family or owned a home. He didn’t go to college. He never visited a big city. He never traveled two hundred miles from the place where He was born. He did none of the things that usually accompany greatness. He had no credentials but Himself.

He was only thirty-three when the tide of public opinion turned against Him. His friends ran away. One of them denied Him. He was turned over to His enemies and went through the mockery of a trial. He was nailed to a cross between two thieves.

While He was dying, His executioners gambled for His garments, the only property He had on earth. When He was dead, He was laid in a borrowed grave through the pity of a friend.

Nineteen centuries have come and gone, and today He is the central figure of the human race. All the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, all the kings that ever reigned, put together, have not affected the life of man on this earth as much as that one solitary life.

But believers in the divine Jesus aren’t the only ones who admire Him. Marcus Borg, a member of the Jesus Seminar and distinguished professor emeritus of philosophy and religion at Oregon State University, speaks as a skeptical historian about the significance and uniqueness of Jesus:

The historical Jesus is of interest for many reasons. Not least of these is his towering cultural significance in the nearly two thousand years since his death. No other figure in the history of the West has ever been accorded such extraordinary status. Within a few decades of his death, stories were told about his miraculous birth. By the end of the first century, he was extolled with the most exalted titles known within the religious tradition out of which he came: Son of God, one with the Father, the Word become flesh, the bread of life, the light of the world, the one who would come again as cosmic judge and Lord. Within a few centuries he had become Lord of the empire that had crucified him.

For over a thousand years, thereafter, he dominated the culture of the West: its religion and devotion, its art, music, and architecture, its intellectual thought and ethical norms, even its politics. Our calendar affirms his life as a dividing point in world history. On historical grounds alone, with no convictions of faith shaping the verdict, Jesus is the most important figure in Western (and perhaps human) history.

These words of exuberant praise from a historian who does not accept Jesus as God in the flesh further indicates the amazing manner in which a human being was able to draw devoted followers by the magnetism of His life and teachings. Jaroslav Pelikan, noted historian of Yale University, has said of Jesus,

Regardless of what anyone may personally think or believe about him, Jesus of Nazareth has been the dominant figure in the history of Western culture for almost twenty centuries. If it were possible, with some sort of supermagnet, to pull up of that history every scrap of metal bearing at least a trace of his name, how much would be left? It is from his birth that most of the human race dates its calendars, it is by his name that millions curse and in his name that millions pray.

The world would be a considerably different place, with far less progress, peace, and hope than we possess today, had He not lived.

Liking Jesus Without Knowing Him

Just about everyone likes Jesus. How could they not, in view of the outstanding reception He has received throughout history, right? Not really. Much of the fascination with Jesus comes from those who really don’t know much about Him. Were He to confront them with His teachings and call them to a life of obedience to His will, they might be part of the recalcitrant crowd crying out, “Crucify, crucify him!” (Luke 23:21).

Today a large number of people say they are attracted to Jesus but dislike His church. They see within the church people who are inconsistent in their practice of Christian ethics and fail to follow what they understand to be the teachings of Jesus. The church is viewed as judgmental, whereas Jesus said not to judge. The church speaks against sins such as homosexual relationships, whereas Jesus loved all people regardless of their sin, such as the woman caught in adultery. The church has interest in political matters, but Jesus did not involve Himself in politics and worked only to ease people’s burdens. (Whether these notions are true or not will be briefly discussed in chapter 12.)

This attempt to understand Jesus is often done without any reference to what we really know about Him. We simply guess who He is and how He acted—most often, how we think He ought to be and act to be acceptable to the twenty-first-century mind. Apart from the appeal to divine revelation, this is the manner in which He has been viewed over the centuries, including the century in which He lived on earth.

“Who Do People Say That I Am?”

As Jesus traveled with His disciples to Caesarea Philippi, He posed an important question: “Who do people say that I am?” (Mark 8:27). The response to this question divides light and darkness, death and life. The disciples said that some believed Him to be an important prophet, but the apostles—specifically Peter—proclaimed His deity, a truth revealed to him by the Father. It is this authentic Christ, based on credible biblical and extrabiblical sources, whom we must encounter.

Each of us is confronted with important questions and priorities in this life. Some are of minor importance, but others have lasting, even eternal significance. The most important issue we must squarely confront is our relationship with God and, consequently, our final destiny. This is true not only for people today, it was also important in the first century when Jesus the Messiah came to earth. This is evident in the words of Christ that if people did not believe that He was “from above” (heaven), they would die in their sins (John 8:21-24).

Jesus the Prophet of God

In general, people liked Jesus Christ, as is true even today. The Scripture says that “the common people heard him gladly” (Mark 12:37). Saying this, however, does not mean they always understood His message (Matthew 13:10-17) or understood who He was:

When Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven” (Matthew 16:13-17).

The people during that time enjoyed what so many of us greatly desire—personal communication with the Son of God—yet they failed to understand Him. Many of them were miraculously fed and healed by Him. They heard His word with their own ears and saw Him with their own eyes. No doubt many also touched Him with their hands. To have the opportunity these people enjoyed seems too wonderful to imagine.

But when Jesus asked the disciples who the people thought He was, they cited many important figures of Jewish history, from John the Baptist (apparently thought to have been raised from the dead) to Elijah, who was to be forerunner of the Messiah (Malachi 4:5), to Jeremiah, who confronted the Northern Kingdom of Israel for its sins, or to some other prophet, as seen below:

John the Baptist. John the Baptist would have been a natural choice for the identification of Jesus, particularly by those who had not encountered John personally and maybe hadn’t heard the news of his death. John spent his ministry in the desert, baptizing in Bethabara beyond the Jordan, whereas the people in view here are in Galilee or maybe the Golan. Otherwise it seems unlikely they would have made such a connection, unless they believed that Jesus was the resurrected John, which is what Herod Antipas thought: “At that time Herod the tetrarch heard the report about Jesus and said to his servants, ‘This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him’” (Matthew 14:1-2). In the words of D.A. Carson:

His conclusion, that this was John the Baptist, risen from the dead (v. 2), is of great interest. It reflects an eclectic set of beliefs, one of them the Pharisaic understanding of resurrection. During his ministry John had performed no miracles (John 10:41); therefore Herod ascribes the miracles in Jesus’ ministry, not to John, but to John “risen from the dead.” Herod’s guilty conscience apparently combined with a superstitious view of miracles to generate this theory.

Though Herod’s superstition may be the cause for his comments, such a view is not unheard of in literature that precedes the New Testament. Albright and Mann say, “)The reappearance of dead heroes was a well-known theme in contemporary Jewish thought…[Second Maccabees 15:12-16] speaks of Jeremiah and Onias appearing to Judas Maccabaeus, and [2 Esdras 2:18-19] refers to the coming of Isaiah and Jeremiah.”

Elijah. Identifying Jesus as Elijah may appear surprising, except that Jesus’ ability to do miracles and the expectation of Messiah’s coming might have caused the people to believe He was preparing the way for the Messiah in agreement with Malachi’s prophecy:

Behold, I will send you Elijah the prophet

Before the coming of the great and dreadful day of the Lord.

—Malachi 4:5 nkjv

The disciples had similar expectations about Elijah, whom Jesus connected to John the Baptist as His forerunner (Matthew 17:10-12).

There are indeed many similarities between Elijah and Jesus. Elijah exercised control over the forces of nature, telling Ahab his land would have no precipitation for several years (1 Kings 17:1-2).

In the midst of this judgment against Israel, God sent Elijah to the Phoenician city of Zarephath of Sidon, to a widow and her son who were facing starvation. To test her faith, Elijah asked her to make him some bread from the handful of flour and the little oil she had left. After she complied with Elijah’s request, the jar of flour and the jug of oil did not become empty until the famine ended (17:14-16).

Later, the woman’s son died, and the prophet of God brought him back to life (17:17-24). These spectacular miracles performed for a non-Israelite mother and her son reveal not only the power of God but also the love of God for all people.

Those people who saw the ministry and attitude of Jesus no doubt considered Him to be like Elijah because He also controlled the forces of nature. On the mountain near the shore of the Lake of Galilee He multiplied bread and fish (Matthew 15:29-38), and He raised a widow’s son who had died (Luke 7:11-17).

Jeremiah. The last prophet to whom Jesus is likened is Jeremiah. What in the life and character of Jeremiah served as a basis for comparison with Jesus?

Donald Hagner says there are a “number of obvious parallels between Jesus and Jeremiah, such as the preaching of judgment against the people and the temple, and especially in suffering and martyrdom.” The message of Jeremiah was God’s judgment against an unfaithful people (Jeremiah 1:16). Jesus presented a similar kind of message when He pronounced woe against Chorazin and Bethsaida (Matthew 11:20-24).

Jesus offered healing and solace to the sick and downtrodden, but to the proud and rebellious, the words of this “prophet from Nazareth” (Matthew 21:11) were sharp and powerful. Another point of similarity may be Jesus’ cleansing of the temple and His indictment of those there (Matthew 21:10-13), and Jeremiah’s rebuke in his famous temple sermon (Jeremiah 7:1-15). Both texts even accuse the unfaithful of making God’s house a “den of robbers.”

One of the prophets. Even if there was disagreement among the people about Jesus’ identity, one thing is certain: They knew He was special, for He was viewed at minimum as a prophet. Just listening and watching Jesus revealed that He was powerful and insightful. This testimony—that the people identified Jesus with the prophets—demonstrates they held diverse eschatological expectations but there was no mass acknowledgment of Him as Messiah. The occasional reference to Jesus as the Son of David, found several times before Matthew 16, does not contradict the lack of recognition of Him as Messiah.

Fortunately, we also see among some non-Jews a different response. The Samaritan woman at the well first viewed Jesus as a Jewish man, then a prophet, then the Messiah, and finally the Savior (John 4:4-42).

Whether they believed He was God’s Messiah or one of the great prophets of Israel, all thought He was a person of great importance with divine authority and a powerful presence and message.

Messiah, Son of God

After the disciples responded to Jesus’ question about how the people viewed Him, He asked, “But who do you say that I am?” (Mark 8:29). Would the disciples have a more accurate perception of their master than the general populace? You would think that their intimate relationship with Jesus would have made His identity clear in their minds. Yet this is not what we find. Though Peter correctly says that Jesus is the Messiah (christos, Greek translation of Hebrew mashiach, “anointed one”), the Son of the living God (16:16), Jesus says that the knowledge that gave rise to this confession came from heaven rather than from human insight (Matthew 16:13-17).

Is this confession true? Or is Jesus no more than a man, as the character of Mary sings in Jesus Christ Superstar? The Jesus who came to earth 2000 years ago has spawned a myriad of ideas about who He was and is. No more important subject than this confronts us today. Even among those who do not embrace the bodily resurrection of the crucified Messiah and His claims to deity, there is considerable praise. As Borg said of Him, “On historical grounds alone, with no convictions of faith shaping the verdict, Jesus is the most important figure in Western (and perhaps human) history.”

But is He only this—or is He, as Peter confessed, the Messiah, the Son of the living God? Our crucial quest in this book is to discover the true Jesus among the various visions of Him that have been constructed since His death and resurrection.

Praise the Lord, all you nations!

Extol him, all you peoples!

For great is his steadfast love toward us, and the faithfulness of the Lord endures forever.

Praise the Lord!

Psalm 117

It is time to play a Wild Card! Every now and then, a book that I have chosen to read is going to pop up as a FIRST Wild Card Tour. Get dealt into the game! (Just click the button!) Wild Card Tours feature an author and his/her book’s FIRST chapter!

You never know when I might play a wild card on you!

and the book:

Desire and Deceit

Multnomah Books (September 16, 2008)

Dr. R. Albert Mohler, Jr., has been recognized by such influential publications as Time and Christianity Today as a leader among American evangelicals. In fact, Time.com called him the “reigning intellectual of the evangelical movement in the U.S.”

A theologian and an ordained minister, Dr. Mohler serves as the ninth president of The Southern Baptist Theological Seminary—the flagship school of the Southern Baptist Convention and one of the largest seminaries in the world.

In addition to his presidential duties, Dr. Mohler hosts a daily live nationwide radio program on the Salem Radio Network. He also writes a popular blog and a regular commentary on moral, cultural, and theological issues. Called “an articulate voice for conservative Christianity at large” by the Chicago Tribune, Dr. Mohler’s mission is to address contemporary issues from a consistent and explicit Christian worldview.

Dr. Mohler served as pastor and staff minister of several Southern Baptist churches. He came to the presidency of Southern Seminary from service as editor of The Christian Index, the oldest of the state papers serving the Southern Baptist Convention.

A leader within the Southern Baptist Convention, Dr. Mohler has served in several offices including a term as chairman of the SBC Committee on Resolutions. He currently serves as chairman of the Southern Baptist Convention’s Council of Seminary Presidents. Dr. Mohler is also a frequent lecturer at universities and seminaries and currently serves on the boards of several organizations including Focus on the Family. He also serves on the Board of Reference for The Council for Biblical Manhood and Womanhood.

He is married to the former Mary Kahler. They have two children: Katie and Christopher.

Visit the author’s website.

Product Details:

List Price: $ 14.99
Hardcover: 176 pages
Publisher: Multnomah Books (September 16, 2008)
Language: English
ISBN-10: 1601420803
ISBN-13: 978-1601420800

AND NOW…THE FIRST CHAPTER:

Sexuality is now a major fact of public life in America and around much of the world. In one sense, this is hardly new. After all, sexuality is a major part of human existence—an unavoidably complex and potentially explosive dynamic of human life. But sexuality is now a public issue—front and center in some of the biggest and most contentious debates of our times.

Sex and sexuality now drive much of our advertising, entertainment, and the cultural scripts that citizens use in common conversation. The sexual revolution of the 1960s was, in retrospect, only a signal of what was to come. By the early years of the twenty-first century, issues of sexuality were seemingly unavoidable. Elementary school students are being introduced to “family diversity” curricula, and major newspapers report on the phenomena of sexual promiscuity in homes for the aged. There seems to be virtually no part of the culture that is not dealing with sexuality in one way or another—and often with significant controversy.

Christians have a special stake and stewardship in the midst of this confusion. In the first place, Christians know that sex is both more and less important than the culture of laissez-faire sexuality can understand. Unlike the naturalistic evolutionists, Christians believe that the realities of gender and sexuality are intentional gifts of the Creator, who gave these gifts to His human creatures as both a blessing and a responsibility. Unlike the postmodern relativists, Christians cannot accept the claim that all sexual standards are mere social constructs. We believe that the Creator alone has the right to reveal His intention and commands concerning our stewardship of these gifts. Unlike the marketing geniuses and advertising gurus, we do not believe that sexuality is intended as a ploy to get attention and to create consumer demand. Unlike the pandering producers of sexualized entertainment, we do not believe that sex is primarily about laugh lines and titillation. Unlike the sexual revolutionaries of recent decades, we do not believe that sexuality is the means of liberating the self from cultural oppression.

In other words, we believe that sex is less important than many would have us believe. Human existence is not, first and foremost, about sexual pleasure and the display of sexuality. There is much more to human life, fulfillment, and joy. Sex simply cannot deliver the promises made by our hypersexualized society.

On the other hand, sex is far more important than a secular society can envision. After all, the Christian worldview reveals that sex, gender, and sexuality are ultimately all about the creature’s purpose to glorify the Creator. This frame of reference transforms the entire question and leaves the creature asking this: how do I celebrate and live out my stewardship of my sexuality and my exercise of this gift so that the Creator is most glorified? Needless to say, this is not the question driving the confusion in our sex-saturated culture.

This book is an attempt to look at many of today’s most controversial and troubling issues concerning sexuality from the perspective of biblical Christianity. Every one of us has a stake in this, and Christians are responsible for a special witness to the meaning of sex and sexuality.

And all this, we know, is not only about how we are to think about these issues, but how we are to live.

1

FROM FATHER TO SON

J. R. R. Tolkien on Sex

The astounding popularity of J. R. R. Tolkien and his writings, magnified many times over by the success of The Lord of the Rings films, has ensured that Tolkien’s fantasy world of moral meaning stands as one of the great literary achievements of our times.

In some sense, Tolkien was a man born out of time. A philologist at heart, he was most at home in the world of ancient ages, even as he witnessed the barbarism and horrors of the twentieth century. Celebrated as a popular author, he was an eloquent witness to permanent truths. His popularity on university campuses, extending from his own day right up to the present, is a powerful indication of the fact that Tolkien’s writings reach the hearts of the young and those looking for answers.

Even as Tolkien is celebrated as an author and literary figure, some of his most important messages were communicated by means of letters, and some of his most important letters were written to his sons.

Tolkien married his wife Edith in 1916, and the marriage was blessed with four children. Of the four, three were boys. John was born in 1917, Michael in 1920, and Christopher in 1924. Priscilla, the Tolkiens’ only daughter, was born in 1929. Tolkien dearly loved his children, and he left a literary legacy in the form of letters. [J. R. R. Tolkien, The Letters of J. R. R. Tolkien, ed. Christopher Tolkien (Boston: Houghton Mifflin, 2000)]. Many of these letters were written to his sons, and these letters represent not only a prime example of literary quality but a treasure of Christian teaching on matters of manhood, marriage, and sex. Taken together, these letters constitute a priceless legacy, not only to the Tolkien boys, but to all those with whom the letters have been shared.

In 1941, Tolkien wrote a masterful letter to his son Michael, dealing with marriage and the realities of human sexuality. The letter reflects Tolkien’s Christian worldview and his deep love for his sons and, at the same time, also acknowledges the powerful dangers inherent in unbridled sexuality.

“This is a fallen world,” Tolkien chided. “The dislocation of sex-instinct is one of the chief symptoms of the Fall. The world has been ‘going to the bad’ all down the ages. The various social forms shift, and each new mode has its special dangers: but the ‘hard spirit of concupiscence’ has walked down every street, and sat leering in every house, since Adam fell.” This acknowledgment of human sin and the inevitable results of the Fall stands in stark contrast to the humanistic optimism that was shared by so many throughout the twentieth century. Even when the horrors of two world wars, the Holocaust, and various other evils chastened the century’s dawning optimism regarding human progress, the twentieth century gave evidence of an unshakable faith in sex and its liberating power. Tolkien would have none of this.

“The devil is endlessly ingenious, and sex is his favorite subject,” Tolkien insisted. “He is as good every bit at catching you through generous romantic or tender motives, as through baser or more animal ones.” Thus, Tolkien advised his young son, then twenty-one, that the sexual fantasies of the twentieth century were demonic lies, intended to ensnare human beings. Sex was a trap, Tolkien warned, because human beings are capable of almost infinite rationalization in terms of sexual motives. Romantic love is not sufficient as a justification for sex, Tolkien understood.

Taking the point further, Tolkien warned his son that “friendship” between a young man and a young woman, supposedly free from sexual desire, would not long remain untroubled by sexual attraction. At least one of the partners is almost certain to be inflamed with sexual passion, Tolkien advised. This is especially true among the young, though Tolkien believed that such friendships might be possible later in life, “when sex cools down.”

As any reader of Tolkien’s works understands, Tolkien was a romantic at heart. He celebrated the fact that “in our Western culture the romantic chivalric tradition [is] still strong,” though he recognized that “the times are inimical to it.” Even so, as a concerned father, Tolkien warned Michael to avoid allowing his romantic instinct to lead him astray, fooled by “the flattery of sympathy nicely seasoned with a titillation of sex.”

Beyond this, Tolkien demonstrated a profound understanding of male sexuality and the need for boundaries and restraint. Even as he was often criticized for having an overly negative understanding of male sexuality, Tolkien presented an honest assessment of the sex drive in a fallen world. He argued that men are not naturally monogamous. “Monogamy (although it has long been fundamental to our inherited ideas) is for us men a piece of ‘revealed’ ethic, according to faith and not to the flesh.” In his own times, Tolkien had seen the binding power of cultural custom and moral tradition recede into the historical memory. With the sexual revolution already visible on the horizon, Tolkien believed that Christianity’s revealed sex ethic would be the only force adequate to restrain the unbridled sexuality of fallen man. “Each of us could healthfully beget, in our 30 odd years of full manhood, a few hundred children, and enjoy the process,” Tolkien admonished his son. Nevertheless, the joys and satisfactions of monogamous marriage provide the only true context for sexuality without shame. Furthermore, Tolkien was confident that Christianity’s understanding of sex and marriage pointed to eternal as well as temporal pleasures.

Even as he celebrated the integrity of Christian marriage, Tolkien advised Michael that true faithfulness in marriage would require a continual exercise of the will. Even in marriage, there remains a demand for denial, he insisted. “Faithfulness in Christian marriage entails that: great mortification. For a Christian man there is no escape. Marriage may help to sanctify and direct to its proper object his sexual desires; its grace may help him in the struggle; but the struggle remains. It will not satisfy him—as hunger may be kept off by regular meals. It will offer as many difficulties to the purity proper to that state, as it provides easements. No man, however truly he loved his betrothed and bride as a young man, has lived faithful to her as a wife in mind and body without deliberate conscious exercise of the will, without self-denial.”

Tolkien traced unhappiness in marriage, especially on the part of the husband, to the church’s failure to teach these truths and to speak of marriage honestly. Those who see marriage as nothing more than the arena of ecstatic and romantic love will be disappointed, Tolkien understood. “When the glamour wears off, or merely works a bit thin, they think they have made a mistake, and that the real soul-mate is still to find. The real soul-mate too often proves to be the next sexually attractive person that comes along.”

With these words, Tolkien advised his middle son that marriage is an objective reality that is honorable in the eyes of God. Thus, marriage defines its own satisfactions. The integrity of Christian marriage requires a man to exercise his will even in the arena of love and to commit all of his sexual energy and passion to the honorable estate of marriage, refusing himself even the imagination of violating his marital vows.

In a letter to his friend C. S. Lewis, Tolkien advised, “Christian marriage is not a prohibition of sexual intercourse, but the correct way of sexual temperance—in fact probably the best way of getting the most satisfying sexual pleasure.” In the face of a world increasingly committed to sexual anarchy, Tolkien understood that sex must be respected as a volatile and complex gift, bearing potential for great pleasure and even greater pain.

With deep moral insight, Tolkien understood that those who give themselves most unreservedly to sexual pleasure will derive the least pleasure and fulfillment in the end. As author Joseph Pearce, one of Tolkien’s most insightful interpreters explains, sexual temperance is necessary “because man does not live on sex alone.” Temperance and restraint represent “the moderate path between prudishness and prurience, the two extremes of sexual obsession,” Pearce expands.

Explicit references to sexuality are virtually missing from Tolkien’s published works, allegories, fables, and stories. Nevertheless, sex is always in the background as part of the moral landscape. Joseph Pearce understands this clearly, arguing that Tolkien’s literary characters “are certainly not sexless in the sense of being asexual but, on the contrary, are archetypically and stereotypically sexual.” Pearce makes this claim notwithstanding the fact that there is no sexual activity or overt sexual enticement found in Tolkien’s tales.

How is this possible? In a profound employment of the moral spirit, Tolkien presented his characters in terms of honor and virtue, with heroic men demonstrating classical masculine virtues and the heroines appearing as women of honor, valor, and purity.

Nevertheless, we would be hard pressed to appreciate Tolkien’s understanding of sex, marriage, and family if we did not have considerable access into the realities of Tolkien’s family and his role as both husband and father. Tolkien’s letters, especially those written to his three sons, show the loving concern of a devoted father, as well as the rare literary gift Tolkien both possessed and employed with such power. The letter Tolkien wrote Michael in the year 1941—with the world exploding in war and civilization coming apart at its seams—is a model of fatherly concern, counsel, and instruction.

From the vantage point of the twenty-first century, Tolkien will appear to many to be both out of step and out of tune with the sexual mores of our times. Tolkien would no doubt take this as a sincere, if unintended, compliment. He knew he was out of step, and he steadfastly refused to update his morality in order to pass the muster of the moderns. Writing to Christopher, his youngest son, Tolkien explained this well: “We were born in a dark age out of due time (for us).

But there is this comfort: otherwise we should not know, or so much love, what we do love. I imagine the fish out of water is the only fish to have an inkling of water.” Thanks to these letters, we have more than an inkling of what Tolkien meant.

Monday I will be announcing a giveaway of an autographed copy of a CD by one of my favorite singers.  Be sure to check back to see how you can win.

Actually, they are making it difficult for a lot of us.  CVS is near my home and I have filled my prescriptions there for nearly three years now.  They had in me a loyal customer, because they matched Wal-Mart’s price of $10 for a three month refill.  That is, until this week.  They will fill it for $9.95 for a three month supply, but I have to pay a yearly fee first.  The yearly fee is only $10, but it’s the principle of the thing.  I’ll now be getting my prescriptions filled at Wal-Mart.  It’s less than a mile from my home.  Since I drive a Honda Insight and am getting nearly 50 mpg, it’s still a frugal alternative. 

I’ve been paying more for quite a few items, because I have several groceries closer.  It’s been a matter of convienence.  Now that I will be going to Wal-Mart more frequently, I will be purchasing those items cheaper.  The challenge – don’t browse!  The secret for me is to write out a list and stick to it.  Also, eat before going shopping.  Making those two preparations, make it much easier for me to get in and out without buying anything I don’t need.  Oh yes, it doesn’t take care of the wants, but I’ve found that I want to pay off debt more than I want stuff.  I’m still trying to declutter and get rid of stuff.  I think I’m going to start listing things on Craig’s list.  I’ll set aside that money for one purchase that will help with my fitness and not blow my finances.  Can you guess what is selling for about $250 and will increase a person’s level of fitness while having fun?

It is time to play a Wild Card! Every now and then, a book that I have chosen to read is going to pop up as a FIRST Wild Card Tour. Get dealt into the game! (Just click the button!) Wild Card Tours feature an author and his/her book’s FIRST chapter!

You never know when I might play a wild card on you!

and the book:

Hannah Grace

Whitaker House (January 30, 2009)

Sharlene Maclaren is an award-winning novelist , retired elementary school teacher, wife, mother, and grandmother.

Visit the author’s website.

Product Details:

List Price: $ 9.99
Paperback
Publisher: Whitaker House (January 30, 2009)
Language: English
ISBN-10: 1603740740
ISBN-13: 978-1603740746

AND NOW…THE FIRST CHAPTER:

The minute hand on the nickel-cased Waterbury clock ticked away the seconds as Hannah Grace Kane primped in the mirror. She leaned back and squinted with displeasure when her unruly, rusty-colored curls refused to cooperate, poking out all over like a bunch of broken bedsprings. “Aargh!” she muttered, throwing down her comb and watching it bounce off the wood floor with a ping before landing on the braided wool rug.

“Supper’s almost ready!” wailed the youngest of the Kane sisters, Abbie Ann, from the foot of the stairs.

“Abbie Ann, you’ll damage my hearing,” Jacob Kane muttered.

Even from the upstairs bedroom, Hannah heard her father’s newspaper rattle and sensed that his tone bordered on brusqueness. She pictured him sitting in his plush blue velvet chair, as he always did at six o’clock, the Sandy Shores Tribune spread in his lap, his reading spectacles perched low on his longish nose. “Why is it that at seventeen, you’re still screaming like a banshee?”

“Seventeen, Papa? Have you forgotten that I turned eighteen in May?”

There was a lengthy pause. “Eighteen? Are you sure?”

Her high-pitched giggle drifted upward. “Of course I’m sure, silly. A lady never forgets her age.”

“Well, then, all the more reason to cease with your howling.”

“Sorry, Papa.”

“Besides, Hannah Grace isn’t even eating at home this evening.”

“Oh, how could I forget? That ol’ Stuffy Huffy’s coming to call. I suppose they’ll take a long stroll in the moonlight. Blechh.” Her voice danced with unrestrained sarcasm, and Hannah could only imagine the look of disapproval on her father’s bearded face. “I don’t know what she sees in him, do you, Papa? If you ask me, he’s boring and unfriendly.”

The newspaper crackled. “Abbie.” He heaved a breath, which echoed up through the register. “Doctor Van Huff seems like a nice enough gentleman. There is no call for judging him. And besides, your sister seems to like him.”

“I’m not judging. I’m merely expressing my view on things, which I happen to think is more fact than opinion. Personally, I suspect she just likes him ’cause he’s just about the only eligible bachelor around.”

Hannah bent down to retrieve her comb and sighed in the process. Everyone knew sounds carried faster than a windstorm in this two-story, foursquare structure. Was there no respect? Why, had she wanted, she could have walked to the twelve-inch heat vent in the floor and peered through its narrow slats to give her sister a snarling glower, but she

wouldn’t, for that was exactly what Abbie wanted her to do. All three Kane sisters had played the “spying game” through that heat register as children, but Abbie seemed bent on continuing it till kingdom come.

“Abbie Ann, you mind your manners. Hannah will hear you.”

Well, it’s about time someone thought of that, Hannah mused, thankful for her grandmother’s scolding tone. Helena Kane, Jacob’s mother, had tirelessly tended to the entire family since shortly after the girls’ own mother had succumbed to pneumonia and died just days short of Abbie’s second birthday. “Ralston Van Huff is a fine, upstanding citizen, and you had best show your respect.” Even after all these years in Michigan, her British accent still lingered like a fresh aroma.

“I do, I do,” Abbie insisted. “But he’s always talking about himself and that stupendous medical practice he runs. After a while, one grows downright weary of it.”

Jacob snapped his paper and exhaled noisily. “The man is doing his best to make a success of himself. I would think taking on the task of town physician would require a bit of ambition…speaking of which, shouldn’t you be out in the kitchen helping your grandmother and sister?”

“I’ll second that,” said Grandmother. “Take the napkins out of the bureau, Abbie.”

“Do you suppose he’s a true Christian, Papa?” Abbie asked, ignoring his inquiry.

“Well, I would hope so. Hannah Grace wouldn’t settle for anyone who didn’t claim to have a faith of his own. May I please read today’s news now, Abigail?”

Keeping one ear to the conversation downstairs, Hannah picked up her comb and resumed her hair-styling task.

“I, for one, think Dr. Van Huff is charming.” Maggie Rose spoke up for the first time that evening. From the kitchen wafted her habitually melodious voice—melodious in that she spoke in pleasant tones rather than melodious from a musical standpoint, that is. Sadly, Maggie thought she could carry a tune quite well, but after years of sitting beside her in church, Hannah knew otherwise. “He picked two roses from our garden last week and gave one to Hannah and one to me. I’d call that rather sweet.”

“Oh, poke me with a stick!” Abbie whined. “He should rather have picked flowers from his own garden—or bought some at Clara’s Flower Shop.”

“Abbie Ann Kane, stop being so persnickety,” Grandmother said. “My goodness, what side of the bed did—?”

A deafening scream sounded through the house when something metallic made clanging contact with the linoleum floor.

“My giddy aunt, what a gobblin’ mess we have here! Don’t burn yourself, Maggie!” Grandmother screeched. “Abbie, come in here this minute and lend a hand. Noodles are everywhere.”

“What’s happened?” Jacob asked.

“It looks like a pig’s breakfast just landed on our kitchen floor. Oh, forevermore and a day! Supper will be delayed, I’m afraid.”

Abbie’s uncontrollable giggles lent to the clamor of rushing feet, running water, Grandmother’s stern orders to stop laughing and fetch some rags, and Maggie’s pathetic verbal attempts to vindicate her clumsiness.

From her cushioned bench in front of the vanity, Hannah stifled a smile, glad to be upstairs and away from

the commotion. She leaned forward to study herself in the mirror. After this close scrutiny, her slightly upturned mouth curled into a pout. Grayish eyes, neither true blue nor clear green, stared back at her as she viewed her thin, longish neck and narrow shoulders, pointy chin, square jaw, and plumpish lips. To top matters off, she had a skinny frame with very little up front to prove her womanhood. As a matter of fact, she’d thought more than once that if she wanted to pass as a boy, she could pile all her hair under a cap, if ever there was one big enough, don a pair of men’s coveralls, work boots, and a jacket, and no one would be the wiser.

She thought about her sisters’ attractive looks—Maggie’s fair-haired beauty and Abbie’s dark eyes, olive complexion, and flowing, charcoal hair. Assuredly, they both outshone her pasty features by a country mile, Abbie’s assets originating from their mother’s Italian heritage, Maggie’s coming from their Grandmother Kane’s long line of elegant features. To be sure, Helena was an aging woman in her sixties, but anyone with an eye for beauty could see that with her high cheekbones, perfectly set blue eyes, well-chiseled nose and chin, and remarkably smooth skin, she must have been the picture of youthful elegance and charm.

But where did she, Hannah Grace, fit into the picture? Certainly, she’d inherited her grandmother’s curly hair, but where Helena’s lay in perfect, gentle waves, gathered into a tidy silver bun at the back, Hannah’s crimped and frizzed atop her head like a thousand corkscrews. And nothing she did to tame it seemed to work. She’d even lain her head on an ironing board some years ago, like a sacrificial hen, and allowed her sisters to straighten it with a hot iron—until they came too close to the skin and singed her scalp. The silly recollection made her brow crinkle into four straight lines.

She pulled her shoulders back, dipped her chin, and tried to look dignified in her ivory silk afternoon gown with the button-down front and leg-o-mutton sleeves.

“Hannah Grace Van Huff,” she whispered, testing the name aloud and wondering how it would feel to say it for the rest of her days.

Tonight, they would dine at the Culver House in downtown Sandy Shores, and, afterward, perhaps walk down to the harbor to watch the boats come and go. Along the way, they would pass the closed shops on Water Street and probably do some window gazing. Ralston would speak about his practice and tell her about the patients he’d seen that day—the broken bones he’d set, the wounds he’d wrapped. He would tell her about his dreams of constructing a new building—one that would allow him to relocate his practice away from his residence. Not for the first time, he would mention his hopes for a partner with whom to launch this undertaking, someone who shared his passion for medicine, of course, and had the financial wherewithal to pitch in his fair share. There would be a placard above the door and maybe a more prominent sign in the front yard. They would hire a nurse, of course, and, down the road, a bookkeeper to keep the multiplying records straight.

He would ask Hannah about her day at Kane’s Whatnot, her father’s general store, and inquire as to how sales had gone. She would be vague in her answer, knowing that the details would bore him to tears. Nevertheless, he’d smile and nod, appearing deeply interested, but then quickly resume speaking about his medical practice.

Perhaps Abbie was right in calling Ralston stuffy and boring, if not a trifle selfish, but he had ambition on his side, and Hannah admired that. Even Papa recognized it. Besides, she’d reached the ripe age of twenty-one, and hadn’t Grandmother once said that when a woman reached her twenties, her chances of finding a genteel fellow slimmed considerably? It was best not to listen to Abbie’s foolish musings. What did she know about the subject? Dr. Ralston Van Huff would make a fine catch for any woman.

“Hannah wouldn’t settle for a man who didn’t claim to have a faith of his own.”

Her father’s words circled in her head, almost like a band of pesky mosquitoes out for blood. Well, of course, Ralston had an active faith. She’d met him at a church gathering, after all. True, he rarely speaks about the Lord, but these things come with time and practice, she told herself. One doesn’t grow strong in faith overnight.

As the racket continued downstairs, Hannah proceeded to pile her mass of red curls on top of her head, using every available pin to hold them in place.

“Thank heaven for hats,” she muttered to herself.

Gabriel Devlin tipped his dusty hat at the woman he passed on the narrow sidewalk, then scolded himself for stealing a glance backward after she passed. What was he doing? He was done with women! And he had Carolina Woods to thank for that. No, I can thank the Lord for bringing our impending marriage to a halt, he rephrased in his head.

A horse whinnied and kicked up a swirl of dirt as it galloped by, carrying its rider through the street, a barking dog on its heels. Since stores closed at precisely five o’clock in this

small but thriving community of Dutch settlers known as Holland, Michigan, the dog and horse were about the only sounds he heard as he made his way toward an open restaurant, stepping down from the rickety-planked sidewalk and crossing the heavily trodden, dirt-packed street in the middle of town. He removed his hat and slapped it across his leather-clad thigh, letting loose a cloud of dust he estimated was almost as big as the horse’s. Setting it back on his head of sandy-colored hair, he stepped up onto a slab of newly laid concrete and saw that one entire block of sidewalk looked freshly poured. Evidently the town council had started a beautification project, at least on this side of the street. He surmised the other side would follow, perhaps before the first blast of winter weather.

He passed several storefronts, glanced in a few windows, and then saw something out the corner of his eye that brought his steps to a halt as his gaze fell on the object of interest. Across the street and another block over, a young lad was crawling out from under a tarp that was stretched over the back of a wagon. He put his hands on his hips and twisted his body from side to side, stretching as if he had just awakened from a long nap. Then, he rubbed his neck and looked at the trees swaying overhead. The horse that was hitched to the front of the wagon turned and granted the boy a disinterested glance, then swished its mangy tail.

Wondering what the boy was up to, Gabe feigned interest in a window display, embarrassed to discover that it was laden with feminine wares and frilly garments. Still, he kept up the façade so as not to miss the boy’s next move. With deft hands, he was plundering through the items under the canvas, stuffing things into every pocket, front and back.Hannah Grace ? 17

Instinct told him to yell at the lad, for surely he was stealing from some unsuspecting citizen, but something held him back—the tattered clothing hanging off his skinny shoulders, the uncombed mop of black hair, the spattering of dirt and grime on his face and arms, and those shoddy-looking boots.

When the little vagabond had filled his pockets with who knew what, he took off on a run down an alley between two buildings, disappearing within seconds like a fox daunted by daylight. Gabe shook his head, vexed at himself for not caring more but feeling too exhausted after his long day’s ride to muster up much indignation. Maybe once he crammed his stomach with beef stew and bread and gave his horse and mule a period of rest at the livery, he’d go looking for him to see if he could figure out his story.

Pfff! Who was he kidding? After a quick bite and a bit of respite, he planned to finish his trip, following the path along the railroad tracks to Sandy Shores, his final destination. There’d be no time to look for a tattered boy who couldn’t have been a day over nine years old.

A few restaurant patrons cast him curious looks when he found a window seat in the smoke-filled room, but most kept to themselves, faces buried in newspapers or hovering over their suppers. They were likely accustomed to summer tourists, although, by all appearances, he probably resembled a bum more than anything else.

Certainly not Sandy Shores’ newly appointed sheriff.

“What can I do for y’, mister?”

He gazed into the colorless eyes of an elderly woman whose hard-lined face, slumped shoulders, and pursed mouth denoted some unnamed trial of the past. Gray hair fell around her stern countenance, straight and straw-like, reminding him of a scarecrow—the kind whose expression would chase off the meanest bull.

“I’ll have a bowl of beef stew and a slice of—”

“Plumb out.”

“No beef stew?”

“You hard o’ hearin’?”

“Chicken noodle?”

“No soup atall.” With hooked thumb, she pointed behind her. “Menu’s back there.”

His eyes scanned the chalkboard behind the counter where someone had scrawled several words with creative spellings: “Chikin liver and onyuns – 50¢; potatos and gravy on beef – 75¢; cheese sanwich – 25¢; pork sanwich on toasted Bred – 35¢; Ted’s specielty – 50¢”

“What’s Ted’s specialty?” He had to ask.

“Fish. You want it?”

“Is it cooked?”

She gave him a scornful look. “What kind o’ lame-brained question is that? ’Course it’s cooked.”

“I don’t know. Some people eat raw fish.”

“Not ’round these parts they don’t. Where you from?”

“Ohio. Columbus area.”

She sniffed. “Long ways from home, ain’t ya?”

He grinned. “It’s taken me a few days’ ride.”

Lifting one brow as if to size him up, but keeping her thoughts to herself, she asked, “You want the fish? It’s fresh out o’ the big lake, pan-fried.”

His stomach had been growling ever since he walked through the doors, and, in spite of the grit and grime beneath his feet, the dark and dingy walls, and the fetid odors of burnt onions and cigarette smoke, he had a feeling this Ted fellow could cook.

“I’ll try the fish.” He smiled at the killjoy, but, as expected, she just nodded and turned on her heel. “Can I have some coffee, too?”

Another slight nod indicated she’d heard him.

“Ohio, huh?”

From the table next to him, a man sporting a business jacket, string bow tie, and white ruffled shirt, lowered his newspaper. A half-smoked cigar hung out the side of his mouth directly under his pencil thin moustache. He removed the cigar and laid it on an ashtray. “What brings you to these parts?”

Always wary of shysters, Gabe examined the fellow on the sly. Experience had taught him not to trust anyone until he’d earned that right. “Work,” he replied.

“Yeah?” The man massaged his chin, and Gabe knew he was getting equal treatment, a careful scrutiny. Suddenly, the stranger reached across the four-foot span that separated their tables and offered his hand. “Vanderslute’s the name. George.”

Gabe stuck out his arm and they shook hands. “Gabriel Devlin. Good Dutch name you’ve got there.”

Vanderslute chuckled. “You’re definitely in Dutch territory. Pretty near half the town, I’d say. Maybe more.” He looked out over the small, dimly lit eatery. “Not Ted, though. He’s English, through and through. That there was Eva, his

aunt. She owns this place, has for thirty years.” He leaned forward. “She comes across as an old crank,” he murmured in hushed tones, “but on the inside, she’s nothing but mush. Known the two of them since I was this high.” He stretched a palm out level with the tabletop. “Used to stop by here on my way home from school. Depending on her mood, Aunt Eva—that’s what everyone calls her—would pass out free cookies. On good days, that is.”

Vanderslute took a sip of coffee, then took a giant drag off his cigar and placed it back on the tray. Gabe felt the tension roll off his shoulders. He glanced out the window and spotted the little ragamuffin again, his lean frame bent over a barrel as he rifled through the garbage within. “Who’s that little waif over there?” he asked.

“Huh? Where?” Vanderslute pitched forward to peer out the smudged glass.

“Oh, him. He’s been hanging around for a few days. He’ll move on. ’Spect he jumped the back of a train coming from Chicago area. Vagabonds do that from time to time.”

“Vagabonds? He’s just a little kid. Hasn’t anyone tried to help him?”

“He runs off every time. Like some wild pup. Some of the ladies leave bowls of food on their doorsteps, and he’ll run and get them whilst no one’s watching, providing some mongrel mutt doesn’t beat him to it.” He laughed, as if what he’d just said was unusually funny.

Just then, Eva brought a steaming cup of coffee to the table and George slid back in place. When Gabe looked out again, the boy had vanished—like some kind of apparition. He blinked twice and shook his head.

Silence overtook the two for the next several moments as George dug into the plate of roast beef and potatoes Eva had dropped off at his table when she’d deposited a mug of coffee under Gabe’s nose. Gabe’s mouth watered, his stomach grumbled. He sipped on his coffee and ruminated about the boy.

“What’s your trade, anyway?” George asked between chews.

Gabe took another slow swig before setting the tin mug on the table. “You ever hear of Judge Bowers?”

“Ed Bowers, the county judge? ’Course I have. I work the newspaper. I’m a line editor, not a reporter, but I read the headlines before anybody else does. I hear he just appointed a new interim sheriff up in Sandy Shores—someone from…” A light seemed to dawn in his eyes. “Ohio.” Gabe grinned. “You wouldn’t be…?”

“You should be a reporter,” Gabe said. “You’ve got the nose for it.”

“You learn, you know. Well, I’ll be. Too bad about Sheriff Tate, though. He was a good man, honest and fair. Heard his heart just gave out.” George shook his head. “The law business is hard on the body. Good thing you’re young. What are you—twenty-four? Twenty-five?”

“Twenty-eight.”

George nodded, as if assessing the situation. “You can handle it. Most of what happens in these parts is petty crimes, but there’s the occasional showdown. Not often, though,” he added hastily. “You watch yourself, young man. You’ll do fine.”

“Thanks. I appreciate that.”

Not a minute too soon, Eva returned, this time plopping a plate of pan-fried fish in front of Gabe. On the side were cooked carrots drizzled with some sort of glaze and a large helping of applesauce. The most wonderful aromas floated heavenward, and his stomach growled in response. “Eva, you are an angel.” He smiled at her and felt a certain pleasure to see one side of her mouth quirk up a fraction and the tiniest light spark in her eyes.

“Pfff,” she tittered. “Go on with you.” She swiveled her tiny frame and hobbled off toward the kitchen, still looking like a scarecrow, but with a little less severity.

As he always did before delving into a meal, Gabe bowed his head and offered up a prayer of thanks to God. Then, he draped a napkin over his lap, knowing George Vanderslute’s eyes had taken to drilling holes in his side.

“You’re a praying man, I see.”

Gabe took his first bite. “I am. I pray about everything, actually.”

“Huh. That’s somethin’.” Seeming stumped, George forked down the rest of his meal in silence, the smoke from his cigar making a straight path to the ceiling.

As much as he would have liked taking his sweet time, Gabe wolfed down his plate of food, thinking about the miles of road that still stretched out before him. If he didn’t arrive before nightfall, he’d have to camp alongside the tracks again, and the thought of one more night under the stars didn’t set well with him.

The image of the mysterious little imp who’d stolen from the back of a wagon, rummaged through a waste barrel, and disappeared down an alley materialized at the back of his mind. Would he be shivering in some dark corner tonight, half starved? Gabe swallowed down the last of his coffee, determined to chase him out of his thoughts.

Protect him, Lord, he prayed on a whim, suppressing the pang of guilt he felt for not taking the time to search for him.

Sandy Shores came into view at exactly a quarter till ten, three hours after he left Holland. It had been the slowest, steepest, and most precarious leg of the entire trip, requiring him to navigate gravelly slopes in the light of the moon. Not for the first time, he thanked the Lord for his sure-footed mule, Zeke the Streak, who could not run if his life depended on it but still had strength enough to pull a redwood from its roots; and for Slate, his dapple-gray gelding, calmly bringing up the rear but possessing the speed of a bullet if the situation called for it.

A cool breeze was coming off the lake, bringing welcome relief from an otherwise long, hot day on the trail. Gabe cast a glance out over the placid lake, amazed once more by its vastness. At first glimpse, one would never suppose its distance across to be a mere one hundred miles; it seemed more like an ocean. Gentle waves licked the shoreline, making a whooshing sound before ebbing back into the chilly depths. The Sandy Shores lighthouse, sitting like a proud mother at the end of the pier, flashed her beacon for incoming fishing boats and steamers.

Electric streetlights lit the way as Gabe turned east off the railroad path onto Water Street, which led to the center of town. On the corner to his right stood the three-story Sherman House, the hotel he would call home until he found permanent housing suitable for his budget, if not for his taste. According to Ed Bowers, who had made all his room arrangements, he had a view of the Grand River Harbor and the big lake from his third-floor window. Nice for the interim, he thought, but not a necessity for my simple lifestyle. He’d grown up in affluence and decided he was ready for humbler circumstances. His father’s money had been well-earned, and it had reaped him warranted respect in the community and surrounding areas. Even so, Gabe couldn’t live off his father’s wealth and still respect himself. Besides, he’d had enough of women pursuing him for his family money—Carolina Woods, for one—and it was high time he moved away from Ohio, where the Devlin name didn’t make such an impact every time folks heard it mentioned. Furthermore, a smaller town meant smaller crimes, he hoped—the kind that didn’t require gunfire to resolve them.

Boisterous piano music and uproarious laughter coming from a place called Charley’s Saloon assaulted his senses after two hours spent with nary a sound, save for Zeke’s occasional braying, some sleepy crickets’ chirps, and a gaggle of geese honking from the lake. Gabe wondered if he should expect a run-in or two with a few of Charley’s patrons.

His eyes soaked up the names of storefronts—Jellema Newsstand, Moretti’s Candy Company, Hansen’s Shoe Repair, DeBoer’s Hardware, Kane’s Whatnot—and he wondered about the proprietors who ran each place. Would they accept him as their new lawman, particularly since the late Sheriff Watson Tate had held the office for well over twenty years?

When he spotted Enoch Sprock’s Livery on the second block, he pulled Zeke’s reins taut. Slate snorted, his way of exhaling a sigh of relief for having reached their destination.

“I know what you mean, buddy,” Gabe muttered, feeling stiff and sore himself. He threw the reins over the brake handle and jumped down, landing on the hard earth.

“You needin’ some help there, mister?”

A white-bearded fellow with a slight limp emerged from the big double door.

“You must be Enoch.”

“In the flesh.” The man extended a hand. “And who might you be?”

“Gabriel Devlin.”

“Ah, the new sheriff. We been expectin’ ya’. Hear your room’s waitin’ over at the Sherman.” They shook hands. “Nice place you’re stayin’ at.”

Gabe grinned. “News gets around, I take it.”

Enoch snorted and tossed back his head. “This ain’t what you call a big metropolis.” He took a step back and massaged his beard even while he studied Gabe from top to bottom. “Awful young, ain’t ya?”

Is this how folks would view him? Young, inexperienced, still wet behind the ears? He supposed few knew he’d been responsible for bringing down Joseph Hamilton, aka “Smiley Joe”—a murderous bank robber who wielded his gun for goods throughout Indiana, Ohio, and parts of Kentucky. His last spree was on February 4, 1901, when Gabe received word in his office via telegraph that undercover sources determined Smiley Joe had plans to rob the Delaware County State Bank at noon that very day.

It hadn’t made national headlines, but every Ohioan had the best night’s sleep of his life after reading the next day’s headlines: Gabriel Devlin, Delaware County Sheriff, Takes Down Notorious Middle-West Bank Robber!

Having watched the entire robbery out of the corner of his eye while pretending to fill out a bank slip, Gabe, who had placed two plainclothes deputies at the door in case the villain tried to escape, confronted him while the deputies aimed their guns. “Smiley! It’s the end of the line for you, buddy,” he said coolly. “Drop the bags and turn around slowly, hands in the air.”

At first, it appeared Smiley would comply. His shoulders dropped and he started to turn. “Drop the bags!” Gabe yelled. “Hands to the sky!”

Other deputies, all placed strategically around the bank, surrounded him. The bank stilled to funeral parlor silence as customers scattered and backed against all four walls, terror pasted on every face.

But Smiley Joe wasn’t one to surrender, and, in a rattled state, he went for the eleventh-hour approach: he drew his gun. Wrong move. Shots were fired, and, when it was over, one wounded customer lay sprawled on the floor, groaning and bleeding from the shoulder, while Smiley Joe Hamilton lay dead, Gabe’s gun still hot from the bullet he shot through his head.

“That’s all right by me, you bein’ young,” Enoch was saying. “Time for some new blood ’round here. ’Sides, any friend o’ Judge Bowers is a friend o’ mine.” A slight accent from the British Isles colored his tone.

“I appreciate that.”

“Want I should take your rig inside and tend to your animals?”

“That’d be mighty nice of you.”

Gabe made a move to retrieve his money pouch, but Enoch stopped him. “You just get what you need out o’ your rig, and we’ll settle up in the mornin’.”

“You have no idea how good that sounds.” Gabe reminded himself to retrieve his carpetbag from the back of the wagon. All he needed was a change of clothes for tomorrow, his shaving gear, a bar of soap, and some tooth powder. Right now, nothing sounded better than a soft bed. Shoot, I might even sleep through breakfast, he mused. Ed Bowers didn’t expect him in his office until mid-afternoon.

Slate sidestepped the two as they went to the back to remove the tarp. When they did, they got the surprise of their lives.

“Wull, I’ll be jig-swiggered. What is that?”

Gabe stared open-mouthed at the bundle of a body curled into a tight ball.

“Looks to be a sleeping boy,” he murmured.

It is time to play a Wild Card! Every now and then, a book that I have chosen to read is going to pop up as a FIRST Wild Card Tour. Get dealt into the game! (Just click the button!) Wild Card Tours feature an author and his/her book’s FIRST chapter!

You never know when I might play a wild card on you!

and the book:

It’s Your Call

Yorkshire Publishing; 1st edition (September 5, 2008)

Lawrence Powell is Pastor of Agape Family Worship Center in Rahway, New Jersey; a multi-ethnic ministry, that is home to thousands throughout the Tri-state region. In partnership with Oral Roberts University, he is also founder of Pneuma Life School of Ministry, an accredited teaching and training institute, equipping Christian men and women for missions, outreach, and church planting. Powell is a much sought-after speaker and respected Biblical teacher. He holds a Bachelor’s degree from Rutgers University and a Master’s degree from Oral Roberts University. He resides in New Jersey with his wife Vanessa, and their three lovely children.

Visit the author’s website.

Product Details:

List Price: $ 19.99
Hardcover: 208 pages
Publisher: Yorkshire Publishing; 1st edition (September 5, 2008)
Language: English
ISBN-10: 0881442917
ISBN-13: 978-0881442915

This is not a book to give a quick read through.  It’s a book to be prayfully studied.  In the foreward of this book, Bishop Eddie Long suggests a thirty day challenge.  During this time you will be seting aside time to specifically seek God for His will in your life.  I have begun this journey and invite you to join with me.

AND NOW…THE FIRST CHAPTER:

“Not called” did you say? “Not heard the call,” I think you should say.

~ William Booth Founder of the Salvation Army

It was a clear sunny day and I could not have been any more than about 5 or 6 years old. I was out in the backyard playing alone in the warm summer breeze. I do not remember why I was alone, but if you ask my mother, she will say that my sister and I used to get into petty squabbles. Our peaceful times of playfulness would somehow decline into: No! Stop! Move! Get off! Mine! Ouch! Mommy! And then, we were separated…for safety purposes of course.

This particular day in the backyard was probably no different.

I had an active imagination and I did not really mind playing alone. My “imaginary friends” and I climbed onto my little blue and white, double-seat glider swing set, and I had a captive audience.

That day I was performing live in concert, making up one song after another. As I was belting out my original tunes underneath the midday blue sky, I remember hearing myself repeatedly singing these simple lyrics: “Nobody knows me well like the Lord.” Now, at the time, I did not realize the profundity of the words. After all, I was just a kid. But somehow, I remember the lyrics so vividly. As I sat there on that swing, I began to sense the presence of the Lord. Everything grew quiet and still, and then, something peculiar happened. The heavens opened up and I heard a voice from heaven saying, “This is my Beloved Son in Whom I am well pleased!” No, no, no…I’m sorry, wrong story. That was Jesus.

No, really, I did have an unexplainable encounter with the Lord that day. It was like the old saints used to say, “Somethin’ got a hold of me.” It reminds me of the Old Testament story of the young prophet Samuel. God called him long before he knew how to distinctly recognize and respond to the voice of God (1 Samuel 3:4-9). Reflecting on that moment in the backyard, I know now with a surety, the Spirit of God was depositing a seed in me, predestined to bloom at a future time.

Encountering God

I grew up in and around the church, but early on I did not have a clear understanding of God. And I certainly was not aware that I had been divinely selected to touch nations with the message of the Gospel. But by degrees, the Holy Spirit would beckon me more and more, and over the years I came to know His voice better. I wonder, do you remember when you first sensed the majesty, power, and call of God on your life? Where were you? What were you doing? You may not have understood it at the time, and if someone asked you to explain it, you would not have been able to put into words the depth of the encounter.

It is similar to the blind man in the book of St John, who was challenged regarding the healing he received from Jesus. Although he could not explain the experience well enough to satisfy his detractors, his response was simple yet profound. “One thing I know: that though I was blind, now I see” (John 9:25b NKJV). After all these years, I’ve still not found words to sufficiently express the awesomeness of an authentic God-encounter. But one thing I know, though I was blind, now I see. Take this opportunity to reflect on the moment God began to open your eyes. Remember how you felt? Now softly thank Him for altering the very course of your existence.

His presence changes you, doesn’t it? Of course it does. Any true visitation from God alters the way you see, think, and experience the world. Although the full revelation of His will does not happen immediately, once He deposits His purpose in your heart, you will never be the same again. For me, it was a process that occurred over time. I had to grow, learn, and mature before I could begin fulfilling the call of God on my life. The same is true for you. Don’t be discouraged just because you are unable to fully grasp His purpose and plan for your life right now. All you need to know is He has one.

You may not feel that you have a specific calling, and yet, you do. Or, you may not feel like you’re qualified, and experienced enough to do what He’s chosen you for, but don’t worry. He will provide you with everything you need to fulfill your life’s purpose.

Perceive the Call of God

There is a story found in Mark 8:23–25 about a blind man in Bethsaida, who was brought to Jesus by a group of people. They were begging on his behalf for healing. Jesus took the blind man by the hand and led him out of the town, much the way He leads you and me. He takes us by the hand when we cannot see our way clearly. That’s one thing I love about our God. He will never leave you alone, groping in darkness. He will always be there for you.

Jesus began the process of opening this blind man’s eyes. The Bible says, “And when He had spit on his eyes and put His hands on him, He asked him if he saw anything. And he looked up and said, ‘I see men like trees, walking’” (8:23b–24 NKJV).

It’s important to recognize that there was nothing lacking in Jesus’ power, only in the man’s perspective. The very first time Jesus touched him, he miraculously received his sight. Now, Jesus had to clarify his perspective.

Sometimes, God is dealing with you and showing you things, yet, you don’t possess a clear view of His vision for your life. But if you stay in God’s presence, He will reveal His will to you. Like this blind man, your vision may be clarified in gradual stages; nevertheless, God will complete the work He has begun in you. Look at what happens in the story. “Then He put His hands on his eyes again, and made him look up. And he was restored and saw everyone clearly” (8:25 NKJV). I speak victory over your life today and declare that, if you can look up with eyes of faith, God will cause you to see what you were not able to see before!

God wants you to recognize His call on your life and begin viewing things from His perspective. Are you ready? Let’s continue along the path to perceiving and understanding your calling more clearly.

As you embark upon your own journey, remember to keep your focus fixed on Jesus, the author and finisher of your faith (Hebrews 12:2). Only He can show you who you really are. I’m not saying that there aren’t valuable books, trainings, and other resources available to assist you in enhancing your life in some way. In fact, I encourage you to be a life-long learner and seek out practical tools to help you grow and advance. Be aware though; you cannot depend upon self-help books, advice columns, and the well-meaning opinions of close friends and family members, to help you understand and fulfill your Divine calling.

Outside of God, there is no real revelation of truth. His purpose and plan is the only one that will help you live the abundant life He intends for every believer. You may wonder how can you begin truly understanding your purpose and calling. There is a clue found in the book of Ephesians 1:11. The word “purpose” in this passage of Scripture is the Greek word “prothesis,” meaning “to lay out beforehand,” much like the blueprint of a building. Thus, it conveys the exciting idea that your life has been designed with forethought, predetermination, and deliberate intention. (See also Ephesians

2:19–22.) Isn’t that wonderful to know you are no accident? You are not here by happenstance.

The Lord, the Master Architect, has created you with a specific plan in mind. No one else understands the intricacies of your design quite like the One who created the blueprint. This is precisely why positive thinking, dreaming, goal-setting, planning, and networking, without God is grossly overestimated. Remember, “Except the LORD build the house, they labor in vain that build it” (Psalm 127:1a).

Time in His Presence

God is the only legitimate source for discovering your purpose and calling. As you come honestly and humbly before the Father in pursuit of His will for your life, the Spirit will teach you all you need to know. Paul prayed to this end, “that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know the hope of His calling, what are the riches of the glory of His inheritance in the saints” (Ephesians 1:17–18 NKJV). Please understand—the wisdom and revelation for which Paul prayed only comes through time spent in the presence of the Lord.

The more you are in His presence, the more you learn His voice. The more you learn His voice, the more you understand His will. As you grow in your understanding of God’s Word, you will begin walking out the steps He has ordered for you before the foundation of the world. You indeed have a set path and it’s your job to seek God for direction. This is something I learned early on in my personal pilgrimage. “Counsel in the heart of man is like deep water, But a man of understanding will draw it out” (Proverbs 20:5 NKJV).

Growing up in the church, I remember having a sincere desire to understand the concept of spirituality and what role it played in my life. As I matured, I moved from mere curiosity to genuine interest, and finally, to a deep longing to know God more intimately. Having said that, allow me a moment of transparency. In all honesty, it was the tyranny of my “Dear Mother” that kept me in church every time the doors opened. No, I’m kidding…well, half kidding.

In the Pentecostal church I grew up in, Sunday service was an all day affair. The old saints used to sing a song that said, “Put yo’ time in. Pay day is comin’ after while.” And on Sundays, I think they meant it—literally. I often preferred going to church with my father, because at the particular Baptist church he attended, morning service began at eleven o’clock sharp and it was over at one o’clock on the dot. But don’t get me wrong, even though it was only a couple of hours, it felt more like the long, hot summer road trips we took from New Jersey to Florida each summer for vacation. During these excursions, the only question on my mind was, “Are we there yet?”

If I could have combined the excitement of my mother’s Pentecostal church with the abbreviated schedule of Daddy’s Baptist church, it would have been a near perfect worship experience!

Although I did not enjoy the excessively extended hours at Mommy’s church, I had grown quite accustomed to, and fond of, the energy and exuberance of the Pentecostal style of worship. The distinct rhythmic beating of the tambourine and drums, the syncopated sounds of the Hammond B-3 organ, and the lively demonstrations of praise, were thrilling. But I would soon discover that the thrill was far more than the music.

Little did I know then, you cannot be in the presence of the Lord and not be impacted by the experience. A transformation was taking place in me before my very eyes. God was actually molding me into a vessel of honor to be used by Him, but I did not perceive it at the time. Even as you are reading this book, God is working on you— reshaping your mentality and calling you to a new place in Him. You may not fully understand His plan at the moment, however, just as the aforementioned blind man did, you too must grab hold of His hand. Let Him lead you out of your Bethsaida into a new dimension of revelation and clarity.

Accept the Call of God

Whenever you branch out and chart a new course along the road God has laid out for you, it is natural to feel some uncertainty. It seems so tough at the time, because you are challenged to do things you have never done before. All kinds of thoughts run through your mind. You wonder if you are really capable of doing what God is challenging you to do. You know you don’t want to remain in your current position. At the same time, you feel too afraid to go to an unfamiliar place. You also do not have a single ounce of tangible evidence that God is even speaking to you. How do you get to the point of fully accepting the call of God?

Abraham, who is called the Father of Faith, would probably give you a very concise answer. It would sound something like, “Just do it.” How do you think he must have felt when God told him, “Get out of your country, From your family And from your father’s house, To a land that I will show you” (Genesis 12:1 NKJV). Sure, Abraham obeyed, but the decision certainly wasn’t an easy one. He was being pushed to embark upon a new journey, with most of the details missing. Sound familiar? You see, God knows the end from the beginning. You just have to trust Him. The most important thing is that Abraham obeyed God, accepted the call, and stepped out in faith. God expects no less of you.

You may not have all the particulars. However, God will unfold His plan as you progress along the path He’s chosen for you. If you are waiting for Him to perfectly map out the course before you respond to His call, then you’ll be left waiting forever. He develops and strengthens your faith as you walk with Him daily. But you have got to start walking.

Whether you are launching a ministry, business, career, product, service or other venture; the same is true of each. You have to start somewhere. Although you may not have all the answers, that cannot be your excuse for doing nothing. You will no doubt make some mistakes; it happens to the best of us. Still, you can’t let that stop you.

I remember one day, I got a call from my good friend, Pastor Donnie McClurkin. He is a world renowned Gospel singer, songwriter, and recording artist. On this occasion he was invited as a special guest at a White House Christmas dinner and invited me to tag along! I thought, why not? What an opportunity. I had not visited the Capitol since my ninth grade school trip. Of course, I wanted to make sure I was appropriately dressed. I asked what type of clothing I should wear and Donnie told me it was a black tie affair.

On the day of the event, I made sure I looked the part. I got a fresh hair cut. I put on my black Versace frock coat, custom-tailored shirt and pants. If I had to say so myself, it looked as if I had just fallen off the cover of a GQ Magazine. I must admit, I was feeling pretty good about going to the White House that day. When I walked, it was as if I had my own theme music playing in the background. It was that serious!

We arrived at the White House, went through the security check, and then, on to the room where the dinner was being held. Quickly, my eyes spanned the room. Then, the record scratched. My theme music abruptly stopped. And I knew…Donnie had not been given the correct information about the evening’s dress code. Everywhere I looked, the men were wearing blue and grey business suits.

At that very moment, I knew the answer to the riddle, “What’s black and white and red all over?” Me. I felt my face flush. My palms got sweaty. If I could have slid under a table without being noticed, I would have. To say that I was embarrassed, would be putting it mildly. I was utterly mortified. As I stood there in my formal wear, I expected someone to hand me a serving tray at any moment. Clearly, I looked like a resident butler, much like Geoffrey from The Fresh Prince of Bel-Air.

In that instant, I had two options. Either I could play “Cinderfella” and storm out of there like it was midnight. Or, I could laugh about it and still choose to enjoy the evening. After I got over the initial shock of it all, I chose the latter. Consequently, I met great leaders from around the country, took pictures with the President and First Lady, and no one seemed too put off by the fancy threads. Despite being overdressed, to my surprise, the evening turned out great. As the lyrics to one of Donnie’s hit songs say, “We fall down, but we get up.” If you don’t always get things right, it is not the end of the world. Just pick yourself up, dust yourself off, and “Keep on truckin’”, like Eddie Kendricks used to say.

There may be a few missing details along your path, but don’t worry. Things will still work out. Rather than focusing on all you don’t know and how out of place you may feel, begin to see the opportunity in front of you. Surely, I could have high-tailed it out of there, but what good would that have done? It really was not that major. At least I can see that now. While it was happening, however, it appeared much more important than it actually was.

Similarly, when you are called to take on a new position, it may seem very intimidating at the time. You may not feel prepared, or qualified. Still, you have been singled out for the job, so you might as well face it. Own it. Trust me, I know it can be difficult to overcome paralyzing fear and the haunting sense of your own inadequacy; accept the job anyway. Ignore that nagging voice whispering in your ear telling you, “God didn’t say that. He’s not really speaking to you. It’s all inside your head.” Although you may not feel completely confident, trust God anyway.

Are you familiar with the story of Gideon, the fifth judge of Israel? He was challenged by God to go into battle and defeat the Midianites, on behalf of the nation of Israel (Judges 6:36–38). When Gideon received his assignment, he was ambivalent about the mission. Gideon was not sure that he should be the one leading Israel into battle. After all, of his own admission, he was the least likely choice. He could not imagine why God would hand-pick him for the job.

Gideon was by no means a great warrior and naturally he was confused about why God called him to complete a task that was way out of his league. He was very distraught about the whole thing and could not resist sharing his dilemma with God. Gideon thought that he should probably give God a heads up to help Him understand why choosing him was such a huge mistake.

He said, “O my Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house” (Judges 6:15 NKJV). What did he think God was going to say? “Oh Gideon, you’re so right. What was I thinking? I had no idea about your deficiency. Whew! That was a close call.” Now, of course, God was not going to agree with Gideon’s excuses, just as He’s not going to agree with yours. Here is what God actually said, “Surely I will be with you, and you shall defeat the Midianites as one man” (Judges 6:16 NKJV).

Let me help you with something. God is not put off by your (what I call) leastlikeliness. It does not matter that you have been considered least likely to succeed, least likely to get the promotion, least likely to survive in business, or least likely to make an impact in ministry. God has called you and He is on your side. It’s time to change your attitude and your words. Yes, you are the least likely; that’s right. You are the least likely to fail, least likely to quit, and least likely to be defeated. You are more than a conqueror through Christ Jesus (Romans 8:37 NKJV).

It does not matter if you feel unqualified. Being unqualified does not disqualify you from being called by God. He is not deterred by your lack of experience and credentials. God is not limited by your natural limitations and He is in no way restricted by your restrictions. All you have to do is accept His call and He will take care of the rest. As the story continues, we learn that Gideon got cold feet before it was time to go to battle. He asked God to provide some kind of sign to let him know if He had truly called him to embark upon what seemed to be a kamikaze mission.

“So Gideon said to God, ‘If You will save Israel by my hand as You have said—look, I shall put a fleece of wool on the threshing floor; if there is dew on the fleece only, and it is dry on all the ground, then I shall know that You will save Israel by my hand, as You have said’” (Judges 6:36–37 NKJV). Verse 38 of that same chapter tells us, that God indeed provided the sign exactly as Gideon requested and everyone was happy, right? No. Not quite.

Actually, verse 39 shows us that Gideon still was not satisfied. He still needed more proof. He asked God for another sign. Essentially, Gideon wanted God to give him a confirmation, for his confirmation. He knew that he was in no way cut out to do what God called him to do.

God did not get frustrated with Gideon; rather, He provided him with another sign to demonstrate that He had indeed called Gideon to do His will. When God calls you, He always puts you in positions you feel woefully inadequate to occupy. Not to worry, because whomever He calls, He equips to do the job—and do it well. Israel went on to win that battle against the Midianites, because Gideon was finally obedient to the call of God.

I’m sure you can relate to the emotions he felt. You may be experiencing a situation in your life where you need God to confirm that He is indeed with you. God has strategically orchestrated this moment to let you know that He is going to complete His work through you. You do not have to fear. He is ushering you into your destiny.

God is speaking to you and He will not be silenced. He is ministering to you right now and He wants you to embrace what He is doing. His call on your life is for specific reason, a distinct purpose, and a set time. God is calling you. Trust me. He will stop at nothing to get your attention.

Think for a moment. Have you been bombarded with confirmations of God’s promises? Has He spoken to you in dreams, in visions, or through others? Be sensitive. Be open. Be prepared to fulfill the call. It is time to do what He has instructed you to do.

I know that you, like Gideon, just want to be sure. You want to “know, that you know, that you know” it is truly God. How many times and ways does God have to reveal Himself, before you will say yes to His call? When the voice of the Lord spoke to Isaiah and said, “Whom shall I send, and who will go for Us?” Isaiah told God, “Here am I! Send me” (Isaiah 6:8 NKJV). God wants you to tell Him the same thing, “Here am I! Send me.”

When I was coming up in the Church of God In Christ, we would repeatedly say, “Yes Lord,” and “Have your way Lord,” in times of prayer and worship. That simply meant we were assuming a position of complete submission. We were giving up our own will in exchange for His. If you are going to experience God’s best, you must strive to let God have His way in every area of your life. Give Him the opportunity to speak to your heart. Remember the old hymn that says, “Have Thine own way Lord, have Thine own way. Thou art the potter, I am the clay. Mold me and make me, after Thy will. Whilst I am waiting, yielded and still?” (Have Thine Own Way, Lord, Adelaide A. Pollard and George C. Stebbins, Hope Publishing 1907, 1935). Let God know that you willing to receive everything He has for you and open to the new dimensions to which He is calling you.

Pursue the Call of God

When I began growing in my understanding of God, I knew that His call was on my life, but I still wrestled and wondered, “Could I really be called? Me, Lawrence Powell? Could God really use me for His glory? Could I be singled out to make a difference in the world?” You may ask some of these same kinds of questions. I want to assure you the answer is yes! God has great plans for your life—much bigger than you can imagine. So big, in fact, they would overwhelm you if He revealed them all at once. You are going to have to passionately pursue the call through intense prayer and supplication.

I recall my earlier days, attending graduate school at Oral Roberts University. I was experiencing a time of tremendous spiritual growth and development in my walk with the Lord. Still, I was seeking to understand exactly how God wanted to use me. One day, while I was in my room alone, I went into my literal prayer closet for a time of deep reflection, introspection, and prayer. That day, I was intent on asking God for direction. I was so full of questions and I really needed to gain a grasp of what He was calling me to do. I began to pour my heart out to Him. I said, “God, whatever You want me to do, I’ll do, but I need to know that it’s You speaking to me.”

I diligently sought the Lord and pushed past my fears, my anxieties, and my concerns. God spoke to me and assured me of His plans for my life. However, this was not the first time, nor would it be the last, that I sought God for His direction and confirmation. You see, I had a constant battle raging in my mind that kept me feeling uneasy, uncertain, and unsure about the path I should take. But I never stopped pursuing His call, even when I didn’t understand.

Don’t worry just because you don’t completely understand everything about your purpose today. You can still apprehend what you cannot comprehend. Simply respond to God as young Samuel did by saying, “Speak, for Your servant hears” (1 Samuel 3:10b NKJV). This kind of act puts you in the right place to receive a word from the Lord.

Pause for a moment now and sincerely ask God to supernaturally develop your ability to discern His voice. Once you recognize His call and become more open to hearing from Him, you will realize that He wants to take you under His wing as His dear child and impart His purpose into your heart. From this day forward, become resolved as never before to pursue your calling intentionally, passionately, and relentlessly.

When it comes to going after God’s will for your life, you must possess an unquenchable thirst, unwavering perseverance, and unyielding commitment. Showing up on Sunday mornings out of

habit and mere obligation is not sufficient. Reading a few verses on a bi-monthly basis from your over-sized, large-print family Bible on the living room table won’t cut it. An occasional, “Now I lay me down to sleep” prayer is not enough. Quoting, “Jesus wept” (John 11:35), will hardly sustain you during your times of uncertainty.

Pursuit is the proof of desire. Thus, if you approach your quest with a nonchalant attitude, devoid of the true passion it takes to ultimately realize God’s plan for your life, you will be met with frustration. Your yearning to understand His calling must infiltrate the very core of your being and cause you to seek Him with true sincerity and fervency in prayer. As you seek God, He will reveal the mysteries of His will in a way that only He can. But you must remain steadfast. You can do it! Just the fact that you are reading this book shows that you have what it takes to overcome adversity, pursue God, and fulfill your destiny.

I cannot tell you how many times I cried out to God from the depths of my being, as I struggled to know exactly what He wanted me to do. I heard His beckoning. I sensed His will. I wanted more clarity, but the answers continually eluded me. I knew God was leading me on a path, but like the proverbial “carrot on a stick,” the answers I so desperately craved, seemed to be dangling just beyond my grasp. Yet, I could not quit. Why? The call of God penetrated the very fiber of my being. The passion to pursue His plan became like an unquenchable fire that burned deep inside the recesses of my soul.

God will ignite a burning desire in you to fulfill a higher calling. He will stir up a fire in you to fuel your faith through times of fear and ambiguity. On this journey to discover and fulfill the call of God, you may feel like you are on an emotional rollercoaster, but continue to press on. Remember, when you are serious about seeking God, you are guaranteed to go through periods of uncertainty. Still, don’t be deterred. Just keep seeking Him. Hebrews 11:6 says, “…he who comes to God must believe that He is, and He is a rewarder of those who diligently seek Him” (NKJV).

Know that even though things may not come together all at once, God will complete the work He has begun in you. It pays to seek the Lord. Don’t give up your search to understand His call. When you seek Him, you will find Him, and when you find Him, you will find you. Then, the details of your call will be made clear.

These foundational principles are so important. Remember and rehearse what you have learned in this chapter. These principles will assist you in developing your faith during every stage of your journey. Never forget, God has indeed chosen you to complete an assignment that was laid out before the foundation of the world. As you walk with Him, He will continue to unfold His plan.

But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.”

I Samuel 16:7

There are many things you can make as gifts for adults of either gender.  Some of these are a bath wrap, shoe bags which make a very good gift for the frequent flier, cookies, brownies or bread, cosmetic bags for the ladies or pj’s or robes.  There are many more thoughtful gifts you can create using your sewing machine, knitting needles, crochet hooks, crafting supplies and your imagination and love.

An easy gift is to make  fleece scarves for everyone.  Cut the scarf and mark how far the fringe needs to be. You can make 4 scarves, nine inches wide by 60 inch long, from a  yard of fleece.  I’ve seen them in solid colors with embroidery on them to match the receivers interests.  If you choose to embroidery  something on them, “soft ‘n sheer” stabilizer or a water soluble one works well.  To make the fringe, put masking tape (the blue painters kind)  either 3 or 4 inches on the ends where the selvage has been cut away. Then mark the tape either at 1/4 or 1/2 inch intervals depending on how wide you want the fringe.  This is where a rotary cutter comes in handy.

Another gift for either a man or woman is a rice bag.  This helps with sore muscles and cold feet. Use a new terrycloth dishtowel.  Cut it in half and fold that half inside out to make a bag.  Then sew around three of the edges, leaving the fringe edge open. Flip right side out. Then fill with approximately two cups of long grain rice (raw). Carefully sew the fringed edge closed now, making sure that the corners are securely sewn so no rice grains can get out. This can be heated up in a microwave for about three minutes and it acts like a heating pad but without the danger of electric cords. This is wonderful to tuck into bed against cold feet or snuggle with on the couch on those chilly evenings. The rice gets burned up and nasty after about six months so the bag needs to be discarded.

How about a Grandma or Grandpa basket?  Include all their favorite teas and treats.  Then tuck in a picture of the grandchildren and some of their art work. 

This is just a small scratch on the surface.  Dig deeper and you can find an unlimited supply of patterns on the Internet to make knit and crocheted gifts.  Think about your crafts.  Whatever you’re into, you can come up with a lot of gifts for the adults on your list.  This is a good time to make your gifts, not only for Christmas, but also for all the birthdays and other upcoming occasions throughout the year.  Be frugal.  Check through your stash and decide to use it to bless others with a gift created by you especially for them.