U.S. Marshal Jake Taylor has seen plenty of action during his years in law enforcement. But he’d rather go back to Iraq than face his next assignment: protection detail for federal judge Liz Michaels. His feelings toward the coldhearted workaholic haven’t warmed in the five years since she drove her husband–and Jake’s best friend–to despair . . . and possible suicide.
As the danger mounts and Jake gets to know Liz better, he’s forced to revise his opinion of her. And when it becomes clear that an unknown enemy may want her dead, the stakes are raised. Because now both her life–and his heart–are in danger.
Full of suspense and romance, Fatal Judgment launches a thrilling series featuring three siblings bound by blood and a passion for justice.
ISLAND BREEZES
Do not. I repeat, do not start reading this book in the afternoon or early evening. You will have to stay up until the wee hours to finish it.
Once you start this book, there is no way you can put it down. My heart’s still thumping.
This book has romance, intrigue, adventure – all right down to the wire.
This is the first book of the Guardians of Justice series. I’m certainly glad it’s not the last. I’m looking forward to the next one.
*** Special thanks to Donna Hausler for providing a review copy. ***
Irene Hannon is the author of more than 25 novels, including the CBA bestsellers Against All Odds, An Eye for an Eye, and In Harm’s Way. Her books have been honored with the coveted RITA Award from Romance Writers of America, the HOLT Medallion, the Daphne du Maurier award, and the Reviewer’s Choice Award from Romantic Times BOOKreviews magazine. She lives in Missouri.
For more information about Irene and her books, visit her website at www.irenehannon.com.
Available January 2011 at your favorite bookseller from Revell, a division of Baker Publishing Group.
It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!
You never know when I might play a wild card on you!
***Special thanks to Audra Jennings, Senior Media Specialist, The B&B Media Group for sending me a review copy.***
ABOUT THE AUTHOR:
From the time Scott Morris was just a teenager, he knew he would do two things with his future—serve God and work with people. Growing up in Atlanta, he felt drawn to the Church and at the same time drawn to help others, even from a very young age. It was naturally intrinsic, then, that after completing his Bachelor of Arts degree from the University of Virginia he went on to receive his M.Div. from Yale University and finally his M.D. at Emory University in 1983.
After completing his residency in family practice, Morris arrived in Memphis, Tennessee, in 1986 without knowing a soul, but determined to begin a health care ministry for the working poor. He promptly knocked on the doors of St. John’s Methodist Church and Methodist Hospital in Memphis inviting them to help, and then found an old house to refurbish and renovate. By the next year, the Church Health Center opened with one doctor—Dr. Scott Morris—and one nurse. They saw twelve patients the first day and Morris began living his mission to reclaim the Church’s biblical commitment to care for our bodies and spirits.
From the beginning, Morris saw each and every patient as a whole person, knowing that without giving careful attention to both the body and soul the person would not be truly well. So nine years after opening the Church Health Center, he opened its Hope & Healing Wellness Center. Today the Church Health Center has grown to become the largest faith-based clinic in the country of its type having cared for 60,000 patients of record without relying on government funding.
He is an ordained minister in the United Methodist Church and remains a board certified physician who continues to do rounds at Church Health Center.
Health Care You Can Live With is an astute and biblical perspective of total wellness that empowers the individual to ultimately see from Jesus’ example what it means to be human and to be intimately connected to God in that humanity. “Jesus asks us to care about what he cared about—wellness and wholeness. Healing that flows through personal care, preventive activities, medical methods, and technology announces that the kingdom of God is here,” says Dr. Scott Morris. “We cannot separate healing from the gospel message. If we’re going to do what Jesus did, and as his first century followers did, we must find some way to be involved in a ministry of healing.”
An ordained minister with twenty years as a family practice physician serving a diverse population in Memphis, the nation’s poorest major city, Morris is uniquely experienced in the challenges of our health care system today. Health Care You Can Live With offers a surprising behind-the-scenes visit into the troubles we are currently facing around the issues of health care and health care reform. With a thoughtful yet candid approach, Morris invites the reader to question what we really know about health care. Who does our health care system serve and what does it do or not do for others? And, most importantly, what should be the response of the Church—and the individual Christian?
Product Details:
List Price: $19.99
Hardcover: 256 pages
Publisher: Barbour Books (January 1, 2011)
Language: English
ISBN-10: 1616262478
ISBN-13: 978-1616262471
ISLAND BREEZES
Health care reform. We all know it’s needed, but what is a good way to go about it? Dr. Morris started the Church Health Center in Memphis. This is how real healthcare is supposed to look.
Colossians 3 lists the characteristics of how we are to live as part of a healthy lifestyle. We need to seek these virtues in our life, treating ourselves as well as others as part of the wellness process.
It’s always easier to modify behaviour when a person knows what to do. This is an excellent guidebook. Read it prayerfully.
AND NOW…THE FIRST CHAPTER:
Nobody wants the government deciding when you’re going to die.
When I was a fourth year medical student, I met a witch doctor.
It wasn’t easy. I spent a summer in Zimbabwe on a medical research project, and I took my curiosity about faith and healing with me on a few side trips. I wanted to meet a nyanga, a witch doctor, and I started asking about it as soon as my feet hit the ground in Zimbabwe. To meet a nyanga, you must have permission from a sort of nyanga association, so I asked permission. After two months of being turned down, I was running out of time. Finally I received permission just before I was due to return to the U.S. I arranged to see a nyanga on a sugar cane plantation in southern Zimbabwe, right on the South Africa border. Dressed in overalls, he rode his bicycle in from his fields to meet with me in his house.
He took me into a back room and might as well have taken me into another world—candles, incense, a zebra skin, snakeskins. I asked a few questions about the kinds of ailments people came to him with and how he treated them. In simple cases, he pulled something from his shelves of herbs and roots, and in complicated cases he consulted his ancestral spirit. When this happened, the ancestor would take over the nyanga’sbody and tell him what kind of advice to give to the patient.
And then I asked my deepest question. In two months of working in Zimbabwe, I saw that people went to the nyanga, and then immediately went to see a Western doctor. Clearly they believed Western medicine would help, but they always went to the nyanga first. Why?
The nyanga explained to me, “They come to me because I can tell them why they are sick.”
Western doctors don’t answer that question beyond a scientific-sounding answer about infections and disease. But that wasn’t what the people in Zimbabwe were asking. They sought a spiritual answer to the question, “Why am I sick?” The nyanga generally would answer, “Because you failed to honor your ancestors,” and tell patients what they should do to honor their ancestors. Then the people went to the doctor for medicine. They knew the Western doctor’s medicine would make them physically well, but it would not stop the cause of the illness, which they did not believe was physical in origin.
The Zimbabweans who went to both the nyanga and the doctor knew you cannot separate body and spirit. Treating one without the other does not make you well. Don’t get me wrong. I’m not saying every physical symptom results from some failure in a person’s life. I am saying being well is about more than fixing a broken part of your body. The dominant approach to health care in the United States concerns broken bodies more than broken lives. We’ve developed systems that put people through hoops to get care but too often don’t make them healthier.
Our system says, “Keep Out.”
Eve was forty-six when her life shattered. She had a good job, a happy family, and no significant history of illness. Then one night her chest started to hurt and she had a heart attack. An emergency bypass operation saved her life, but not the circulation in her legs. In a matter of days, surgeons amputated both her legs. During that one prolonged hospitalization, Eve used up her entire lifetime insurance benefit. Clearly she was going to have ongoing medical needs, so she applied for the state’s version of Medicaid—and was turned down because she had health insurance. Somehow it didn’t matter that she had no more benefits available under her policy.
Laura was two years old and asleep on her mother’s lap when I met her. Laura had IGA deficiency, a disease of the immune system that made her susceptible to infections. Her mother, Jill, brought Laura in because she seemed to have a sinus infection. Jill calmly explained why she had come to the Church Health Center. A number of years earlier, her husband had a relationship with a woman who later turned out to be infected with HIV. Now he was in the final stages of AIDS. When he became unable to work, Jill went back into the workforce. Getting a job—even without insurance benefits—meant she lost Medicaid coverage for herself and Laura, whose IGA deficiency required frequent medical attention.
Frank, a construction worker, fell off a ladder and hurt his shoulder. Even though he was in excruciating pain, he waited four days to see a doctor. It didn’t take ten seconds to see what the problem was when he turned up in my exam room. An x-ray confirmed he had broken his collarbone and would need surgery to give him the use of his shoulder and arm. When I told him, he started to cry. “How can I afford to pay for this, especially when I can’t work?”
Health care is a mess. People who need help can’t always get it. Financial repercussions, not health repercussions, dominate their decisions. People like Eve and Laura and Frank are not so far away from you. Maybe you know somebody like this. Maybe you are somebody like this.
We have a health care system that says, “Keep Out.”
Keep out if you’re poor, but not poor enough.
Keep out if you are not part of an employer’s insurance plan.
Keep out if a computer can’t automatically assign you neatly into a category.
Keep out if you are an illegal immigrant.
The question of health care reform pushes buttons in a lot of people—including me. If you’re like most people, you wonder if all the talk about the health care crisis will bring any meaningful change. You have real life questions and you want to know how legislation on such a major issue affects you and your family.
“Does this mean I can stop paying so much in premiums?”
“Are they trying to tell me what doctor I can see?”
“They’re not going to reduce my coverage, are they?”
“Can I keep my kids on my policy?”
“How much is this going to cost me?”
“Why should I have to buy insurance if I don’t want to?”
If we want lasting change in our health care system, however, we have to step back and ask the bigger questions.
Why is our health care system so broken in the first place? If we don’t come face to face with what’s broken, we can’t fix it.
Who benefits from changes to the system? Will Eve and Laura and Frank be better off? Will you?
What does “health care” even mean?
Are more people going to be more well, or will more people simply have cards in their wallets?
Opinions on these questions are all over the board. You’re going to find out what I think as you continue to read this book. History teaches many lessons, and it even sheds light on the kind of care doctors offer you. Whether you are employed or unemployed, insured or uninsured, disease-free or living with a chronic condition, the “system” that comes out of our history affects your health care.
When the Church Health Center opened in 1987, twenty-six million Americans were uninsured. Today that number is close to fifty million, and the Congressional Budget Office estimates it could grow to fifty-four million by 2019. If all goes perfectly, the health care reform legislation signed into law in 2010 will be fully in place by 2019 and provide coverage for thirty-one million uninsured Americans. That still leaves twenty-three million people without insurance. On top of that, millions more—perhaps as many a hundred million—will be underinsured as costs continue to rise. The government subsidies offered under the legislation are unlikely to be sufficient for full-blown insurance coverage. High deductibles essentially will mean the insurance plan has little effect on day-to-day health care. Steep out-of-pocket costs will still deter people from seeking care, even if they have insurance. If a plan does not reimburse physicians adequately, patients will have trouble finding doctors who accept the plan. And although a policy may kick in for a major illness, individuals still will bear costs they may never recover from financially. More than 60 percent of bankruptcies are related to medical bills, and three-fourths of these people have health insurance when they become ill.
People who cobble together income from multiple part-time jobs will remain uninsured. The new insurance plans in the 2010 legislation will remain out of reach financially. Certainly the immigrants among us will qualify for nothing. No matter what your views are on immigration, if someone who cleans our houses or cuts our lawns gets sick, we have an obligation to provide care.
We would all agree that the 2010 legislation launches us out into a brave new world of health care. Nothing about it is certain. Jesus said, “The poor will always be with you.” So far he has been right. If he ever asks me, “Where were you when I was poor and sick?” I want to be able to answer, “I cared for you as best I could.”
Doctors learn to keep out.
Doctors learn to practice medicine by taking a medical history and asking questions around the symptoms the patient describes. Ninety percent of the diagnosis is based on what the patient tells you. The doctor formulates an opinion about what is causing the problem, and then performs a physical exam to collect more information about the suspected cause. Eventually diagnostic tests may confirm what the doctor thinks.
This process also says, “Keep Out.”
Keep out of my heart.
Keep out of my sorrow, my stress, my fatigue, my relationships.
Keep out of my private space. Just fix what hurts.
Eve, the woman who lost her legs after a heart attack, rocked continuously in her wheelchair the first time she came to see me in my practice at the Church Health Center. I tried to ignore it, but her husband asked, “Do you think you can do anything about her constant rocking?” I spoke to our pastoral counselor, and right away he said, “Often when people rock, it means they want to be held.” He was absolutely right. Eve rocked herself because she felt deformed and unlovable and unable to interact physically with her family as she always had. When I talked to Eve’s husband again, he immediately took her in his arms. She never rocked in my presence again.
Every day, every single day, doctors tell patients there’s nothing wrong because they find no physical root for patient complaints. If we can’t see a spot on a screen, a squiggle of dye on a test, a crack in an x-ray, or a level in the blood, then nothing is wrong. The person is “healthy.” Whatever is amiss is not a matter for the health care system. Probably this happens to you. The doctor reassures you that you are “fine,” but you wonder why you don’t feel fine. Plenty is wrong. Spiritual and emotional issues manifest in physical ways. But our health care system draws a line and says, “Keep Out.”
Palmer was ninety years old when he developed pneumonia and was admitted to the hospital in the middle of the night. When he stopped breathing, someone called a code, did CPR, resuscitated him and put a tube down his throat to keep him breathing. For two weeks, he lay in a bed in the intensive care unit, where they never turn the lights off, with a tube down his throat.
When a loved one finally asked, “Palmer, do you want a kiss?” this ninety-year-old man was ready to yank out the tube. The health care he needed at that moment—clearly he was dying—was not technology, but human contact. He wanted that kiss more than anything. But for two weeks the heath care system had said “Keep Out” to his basic need.
Change means letting go.
Health care is a mess. People want change.
But to what?
Nobody wants the government deciding when you’re going to die. That’s not what health care reform is about. It’s not about how many people carry a card imprinted with the name of an insurance company. It’s not about living two weeks longer in a brash ICU. It’s not about access to extreme technology in every small town.
Efforts at health care reform fail because they avoid the essential questions of wellness. The starting point is off kilter. Our health care system is built on the premise of waiting for people to break in some way and then come through our doors, where we will use our technological wizardry to fix them. “Access to health care” has come to mean having a card that lets you get through those doors. For too long we have accepted this definition of health care.
That’s not health care. Caring for health means attending to the things that keep you well long before you break and need the door to technology. And believe it or not, doctors are only one part of true health care.
Change means getting used to the unfamiliar. For many people it’s easier to clutch a tight fist around what is old and broken than to open our hands to receive something new and different. This happens with health care, even if the care we currently receive doesn’t make us healthier. We hang on to what we know for all the wrong reasons.
In the next couple of chapters, we’ll take a look at some history and attitudes that got us where we are today. Then we’ll delve into what you can do to bring change to your own health care. Once you see the bigger picture of what’s wrong with our health care system, you’ll see you don’t have to settle for the status quo.
It’s time to let go of a broken health care system and venture into real health.
It appears that you can give us the nude x-rays and let the TSA feel us up in public, but it won’t stop a dedicated suicide bomber from killing large numbers of people. You can read the latest here and here.
It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!
You never know when I might play a wild card on you!
***Special thanks to Karen Davis, Assistant Media Specialist, The B&B Media Group for sending me a review copy.***
ABOUT THE AUTHOR:
Dr. Warren Wiersbe is an internationally known Bible teacher and the former pastor of The Moody Church in Chicago. For ten years he was associated with the Back to the Bible radio broadcast, first as Bible teacher and then as general director. Dr. Wiersbe has written more than 160 books, including the popular “Be” series of Bible commentaries, which has sold more than four million copies. He and his wife, Betty, live in Lincoln, NE.
SHORT BOOK DESCRIPTION:
As Warren Wiersbe writes, “My past may discourage me and my future may frighten me, but ‘the life I now live’ today can be enriching and encouraging because ‘Christ lives in me.’” In Jesus in the Present Tense, Dr. Warren W. Wiersbe explores the “I AM” statements of God—from His burning bush conversation with Moses, to His powerful reassurances to the Israelites, to Jesus’ startling claim to be the Light of the World. Jesus in the Present Tense offers a fresh exploration of God—the I AM.
God doesn’t want us to ignore the past, but the past should be a rudder to guide us and not an anchor to hold us back. Nor does He want us to neglect planning for the future, so long as we say, “If it is the Lord’s will” (James 4:13-17). The better we understand our Lord’s I AM statements, and by faith apply them, the more our strength will equal our days (Deut. 33:25), and we will “run and not grow weary [and]…walk and not be faint” (Isa. 40:31). We will abide in Christ and bear fruit for His glory today—now.
Product Details:
List Price: $14.99
Paperback: 208 pages
Publisher: David C. Cook (January 1, 2011)
Language: English
ISBN-10: 0781404878
ISBN-13: 978-0781404877
ISLAND BREEZES
This is an exciting book. Dr. Wiersbe is giving me a new way to look at Scripture. He tells us to move on from the past, but don’t get hung up on the future. Today is now, and we need to live in the present with Jesus.
So. . . . I thought I was doing that. Hold on, Newt! The operative word is thought. Dr. Wiersbe shows us how to really do that through the I AM statements of God. We all know that God is the great I AM (Exodus 3:14), but did you ever think to just sit down and check out all the statements from both the Old and New Testaments? Neither did I.
This book brings it all together and shows us how to truly abide in Jesus. Right now, in the present.
AND NOW…THE FIRST CHAPTER:
Moses Asks a Question
Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”
—Exodus 3:13
When Helen Keller was nineteen months old, she contracted an illness that left her blind and deaf for life. It was not until she was ten years old that she began to have meaningful communication with those around her. It occurred when her gifted teacher Anne Sullivan taught her to say “water” as Anne spelled “water” on the palm of her hand. From that pivotal experience, Helen Keller entered the wonderful world of words and names, and it transformed her life. Once Helen was accustomed to this new system of communication with others, her parents arranged for her to receive religious instruction from the eminent Boston clergyman Phillips Brooks. One day during her lesson, Helen said these remarkable words to Brooks: “I knew about God before you told me, only I didn’t know His name.”1
The Greek philosophers wrestled with the problem of knowing and naming God. “But the father and maker of all this universe is past finding out,” Plato wrote in his Timaeus dialogue, “and if we found him, to tell of him to all men would be impossible.” He said that God was “a geometrician,” and Aristotle called God “The Prime Mover.” No wonder the apostle Paul found an altar in Athens dedicated to “The Unknown God” (see Acts 17:22–23). The Greek philosophers of his day were “without hope and without God in the world” (Eph. 2:12). But thinkers in recent centuries haven’t fared much better. The German philosopher Georg Wilhelm Hegel called God “the Absolute,” and Herbert Spencer named Him “the Unknowable.” Sigmund Freud, the founder of psychiatry, wrote in chapter 4 of his book Totem and Taboo (1913), “The personalized God is psychologically nothing other than a magnified father.” God is a father figure but not a personal heavenly Father. British biologist Julian Huxley wrote in chapter 3 of his book Religion without Revelation (1957), “Operationally, God is beginning to resemble not a ruler but the last fading smile of a cosmic Cheshire cat.” The fantasies described in Alice in Wonderland were more real to Huxley than was God Almighty!
But God wants us to know Him, because knowing God is the most important thing in life!
Salvation
To begin with, knowing God personally is the only way we sinners can be saved. Jesus said, “Now this is eternal life: that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). After healing a blind beggar, Jesus later searched for him and found him in the temple, and the following conversation took place: “Do you believe in the Son of Man?” asked Jesus. The man said, “Who is he, sir? Tell me so that I may believe in him.”
Jesus replied, “You have now seen him; in fact, he is the one speaking with you” (John 9:35–38). The man said, “Lord, I believe,” and he fell on his knees before Jesus. Not only was the beggar given physical sight, but his spiritual eyes were also opened (Eph. 1:18) and he received eternal life. His first response was to worship Jesus publicly where everybody could see him.
This introduces a second reason why we must know who God is and what His name is: We were created to worship and glorify Him. After all, only little joy or encouragement can come from worshipping an “unknown God.” We were created in God’s image that we might have fellowship with Him now and “enjoy Him forever,” as the catechism says. Millions of people attend religious services faithfully each week and participate in the prescribed liturgy, but not all of them enjoy personal fellowship with God. Unlike that beggar, they have never submitted to Jesus and said, “Lord, I believe.” To them, God is a distant stranger, not a loving Father. Their religious lives are a routine, not a living reality.
But there is a third reason for knowing God. Because we possess eternal life and practice biblical worship, we can experience the blessing of a transformed life. After describing the folly of idol worship, the psalmist added, “Those who make them [idols] will be like them, and so will all who trust in them” (see Ps. 115:1–8). We become like the gods that we worship! Worshipping a god we don’t know is the equivalent of worshipping an idol, and we can have idols in our minds and imaginations as well as on our shelves.
Our heavenly Father’s loving purpose for His children is that they might be “conformed to the image of his Son” (Rom. 8:29). “And just as we have borne the image of the earthly man [Adam], so shall we bear the image of the heavenly man [Jesus]” (1 Cor. 15:49). However, we should not wait until we see Jesus for this transformation to begin, because God’s Holy Spirit can start changing us today. As we pray, meditate on the Word of God, experience suffering and joy, and as we witness, worship, fellowship with God’s people, and serve the Lord with our spiritual gifts, the Spirit quietly works within us and transforms us to become more like our Lord Jesus Christ.
The conclusion is obvious: The better we know the Lord, the more we will love Him, and the more we love Him, the more we will worship and obey Him. As a result, we will become more like Him and experience what the apostle Peter called growing “in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). Paul took an incident out of the life of Moses (Ex. 34:29–35) and described it this way: “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit” (2 Cor. 3:18). Moses didn’t realize that his face was radiant, but others saw it! He was being transformed.
God commands us to know Him and worship Him because He wants to give us the joyful privilege of serving and glorifying Him. Commanding us to worship isn’t God’s way of going on a heavenly ego trip, because we can supply God with nothing. “If I were hungry,” says the Lord, “I would not tell you, for the world is mine, and all that is in it” (Ps. 50:12). He commands worship because we need to worship Him! To humble ourselves before Him, to show reverence and gratitude, and to praise Him in the Spirit are essential to balanced growth in a normal Christian life. Heaven is a place of worship (Rev. 4—5), and we ought to begin to worship Him correctly right now. But unless we are growing in our knowledge of God and in our experience of His incredible grace, our worship and service will amount to very little.
Salvation, worship, personal transformation and loving service are all part of living in the present tense and depending on our Lord and Savior. “And our fellowship is with the Father and with his Son, Jesus Christ” (1 John 1:3).
Preparation
Moses spent forty years in Egypt “being educated in all the wisdom of the Egyptians” (Acts 7:22). Then he fled for his life to Midian, where he spent the next forty years serving as a shepherd. Imagine a brilliant PhD earning a living by taking care of dumb animals! But the Lord had to humble Moses before He could exalt him and make him the deliverer of Israel. Like the church today, the nation of Israel was only a flock of sheep (Ps. 77:20; 78:52; Acts 20:28), and what the nation needed was a loving shepherd who followed the Lord and cared for His people. The Lord spent eighty years preparing Moses for forty years of faithful service. God isn’t in a hurry.
The call of Moses started with the curiosity of Moses. He saw a bush that was burning but not burning up, and he paused to investigate. “Curiosity is one of the permanent and certain characteristics of a vigorous intellect,” said British essayist Samuel Johnson, and Moses certainly qualified. He saw something he couldn’t explain and discovered that the God of Abraham, Isaac, and Jacob was dwelling in that burning bush (Deut. 33:16). The Lord God had come to visit him.
What did that remarkable burning bush signify to Moses, and what does it signify to us? For one thing, it revealed the holiness of God; because throughout Scripture, fire is associated with the dynamic holy character of the Lord. Isaiah called God “the consuming fire” and the “everlasting burning” (Isa. 33:14; see also Heb. 12:29). Note that Moses saw this burning bush on Mount Horeb, which is Mount Sinai (Ex. 3:1); and when God gave Moses the law on Sinai, the mountain burned with fire (Ex. 24:15–18; Acts 7:30–34). How should we respond to the holy character of God? By humbling ourselves and obeying what He commands. (See Isa. 6.) Theodore Epp wrote, “Moses was soon to discover that the essential qualifications for serving God are unshod feet and a hidden face.”2 How different a description from that of “celebrities” today, who wear expensive clothes and make sure their names and faces are kept before their adoring public. God wasn’t impressed with Moses’ Egyptian learning, for “the wisdom of this world is foolishness in God’s sight” (1 Cor. 3:19). God’s command to us is, “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time” (1 Peter 5:6). When the prodigal son repented and came to his father, the father put shoes on his feet (Luke 15:22); but spiritually speaking, when believers humbly surrender to the Lord, they must remove their sandals and become bondservants of Jesus Christ.
The burning bush also reveals the grace of God, for the Lord had come down to announce the good news of Israel’s salvation. He knew Moses’ name and spoke to him personally (Ex. 3:4; John 10:3). He assured Moses that He saw the misery of the Jewish people in Egypt and heard their cries of pain and their prayers for help. “I am concerned about their suffering,” He said. “So I have come down to rescue them” (Ex. 3:7–8). The Lord remembered and honored His covenant promises with Abraham, Isaac, and Jacob, and the time had come to deliver His people.
It was by grace that God chose Moses to be His servant. The Lord wasn’t disturbed by Moses’ past failures in Egypt, including the fact that even his own people had rejected his leadership (Ex. 2:11–15). Moses was now an old man who had been away from Egypt for forty years, but this didn’t hinder God from using him effectively. The Lord knows how to use the weak, foolish, and despised things of the world to humiliate the wise and the strong and ultimately to defeat the mighty (1 Cor. 1:26–31). God would receive great glory as Moses magnified His name in Egypt.
Identification
If Moses was going to accomplish anything in Egypt, he needed to know the name of the Lord, because the Israelites would surely ask, “Who gave you the authority to tell us and Pharaoh what to do?” God’s reply to Moses’ question was, “I AM WHO I AM.” Moses told the Israelites, “I AM has sent me to you” (Ex. 3:14). The name I AM comes from the Hebrew word YHWH. To pronounce this holy name, the Jews used the vowels from the name Adonai (Lord) and turned YHWH into Yahweh (LORD in our English translations). The name conveys the concept of absolute being, the One who is and whose dynamic presence works on our behalf. It conveys the meanings of “I am who and what I am, and I do not change. I am here with you and for you.”
The name Yahweh (Jehovah, LORD) was known in the time of Seth (Gen. 4:26), Abraham (14:22; 15:1), Isaac (25:21–22), and Jacob (28:13; 49:18). However, the fullness of its meaning had not yet been revealed. The Law of Moses warned the Jews, “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name” (Ex. 20:7; see also Deut. 28:58). Their fear of divine judgment caused the Jewish people to avoid using the holy name Yahweh and to substitute Adonai (Lord) instead.
In nine places in the Old Testament, the Lord “filled out” or “completed” the name I AM to reveal more fully His divine nature and His gracious ministry to His people.
• Yahweh-Jireh: The LORD will provide or see to it (Gen. 22:14)
• Yahweh-Rophe: The LORD who heals (Ex. 15:26)
• Yahweh-Nissi: The LORD our banner (Ex. 17:15)
• Yahweh-M’Kaddesh: The LORD who sanctifies (Lev. 20:8)
• Yahweh-Shalom: The LORD our peace (Judg. 6:24)
• Yahweh-Rohi: The LORD my shepherd (Ps. 23:1)
• Yahweh-Sabaoth: The LORD of hosts (Ps. 46:7)
• Yahweh-Tsidkenu: The LORD our righteousness (Jer. 23:6)
• Yahweh-Shammah: The LORD is there (Ezek. 48:35)
Of course, all of these names refer to our Savior and Lord, Jesus Christ. Because He is Yahweh-Jireh, He can supply all our needs and we need not worry (Matt. 6:25–34; Phil. 4:19). As Yahweh-Rophe, He is able to heal us; and as Yahweh-Nissi, He will help us fight our battles and defeat our enemies. We belong to Yahweh-M’Kaddesh because He has set us apart for Himself (1 Cor. 6:11); and Yahweh-Shalom gives us peace in the midst of the storms of life (Isa. 26:3; Phil. 4:9). All the promises of God find their fulfillment in Jesus Christ (2 Cor. 1:20). Yahweh-Rohi takes us to Psalm 23 and John 10, encouraging us to follow the Shepherd. The armies of heaven and earth are under the command of Yahweh-Sabaoth, and we need not panic (Josh. 5:13–15; Rev. 19:11–21). Because we have trusted Yahweh-Tsidkenu, we have His very righteousness put to our account (2 Cor. 5:21), and our sins and iniquities are remembered no more (Heb. 10:17). Jesus is Yahweh-Shammah, “God with us” (Matt. 1:23), and He will be with us always, even to the very end of the age (Matt. 28:20). “Never will I leave you; never will I forsake you” is still His guarantee (Heb. 13:5). In His incarnation, Jesus came down to earth, not as a burning bush but as “a tender shoot, and like a root out of dry ground” (Isa. 53:1–2; see also Phil. 2:5–11). He became a human, a man, for us (John 1:14); He became obedient unto death for us and became sin for us (2 Cor. 5:21). Jesus became a curse for us and on the cross bore the curse of the law for us who have broken God’s law (Gal. 3:13–14). And one day “we shall be like him, for we shall see him as he is” (1 John 3:2)!
What is God’s name? His name is I AM—and that is also the name of His Son, Jesus Christ, our Lord!
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding it’s shame, and has taken his seat at the right hand of the throne of God.
A touching tale of secrets and young love in the Amish community,
from the series that Romantic Times has called “refreshing.”
Bestselling author Suzanne Woods Fisher has written extensively about the Amish, releasing both fiction and non-fiction books that have won the hearts of reviewers in both in and out of the Amish community. Now comes The Search, Fisher’s latest fiction novel in the Lancaster County Secrets series.
Fifteen years ago, Lainey O’Toole made a split-second decision. She couldn’t have known that her choice would impact so many. Now in her mid-twenties, she is poised to go to culinary school when her car breaks down in Stoney Ridge, the very Amish town in which her long-reaching decision was made, forcing her to face the shadowed past.
Bess Reihl is less than thrilled to be spending the summer at Rose Hill Farm with her large and intimidating grandmother, Bertha. It quickly becomes clear that she is there to work the farm—and work hard. The labor is made slightly more tolerable by the time it affords Bess to spend with the handsome hired hand, Billy Lapp. But he only has eyes for a flirty and curvaceous older girl.
Lainey’s and Bess’s worlds are about to collide and the secrets that come to light will shock them both.
Beautifully written, The Search is a skillfully woven story that takes readers through unexpected twists and turns on the long country road toward truth. Fans both old and new will find themselves immersed in this heartwarming—and surprising—tale of young love, forgiveness, and coming to grips with the past.
ISLAND BREEZES
You’re going to need a big box of tissues for this one. It’s beautiful and sad – wonderful and heartbreaking.
I just really don’t know what to say. It’s filled with dreams and promises – broken people and renewals.
Be careful with this book. You might as well not start it thinking you’ll read a chapter or two before bed. This book will reach out and grab you. You’re not going to bed until you’ve read it to the end and have collected a pile of soggy tissues.
Plan this book for a day when you have the house to yourself and no one to tend to or feed. Also, no men folk around to become amused while you’re lost in this book someplace between sniffling and down right sobbing.
If you want a book that will grab your heart and not let go, this is it.
***Special thanks to Donna Hausler for providing a review copy.***
Suzanne Woods Fisher is the CBA bestselling author of?The Choice,?The Waiting,?Amish Peace, and?Amish Proverbs. Her interest in the Anabaptist cultures can be directly traced to her grandfather, W. D. Benedict, who was raised in the Old Order German Baptist Brethren Church in Franklin County, Pennsylvania. Benedict eventually became publisher of?Christianity Today?magazine. Suzanne is the host of a radio show called Amish Wisdom and her work has appeared in many magazines. She lives in California.
Available January 2011 at your favorite bookseller from Revell, a division of Baker Publishing Group
It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!
You never know when I might play a wild card on you!
***Special thanks to Julie Gwinn, Trade Book Marketing, B&H Publishing Group for sending me a review copy.***
ABOUT THE AUTHOR:
Tosca Lee is author of the critically acclaimed and extensively-awarded novels Demon: A Memoir and Havah: The Story of Eve. A sought-after speaker and former Mrs. Nebraska, she continues to work for local charities and as a senior consultant for a global consulting firm. Tosca holds a degree in English and International Relations from Smith College and also studied at Oxford University. She enjoys travel, cooking, history, and theology, and lives in Lincoln, Nebraska.
List Price: $14.99
Paperback: 384 pages
Publisher: B&H Books; 2 edition (August 1, 2010)
Language: English
ISBN-10: 1433668793
ISBN-13: 978-1433668791
ISLAND BREEZES
Did you ever wonder, “What on earth was she thinking?” Eve, that is. But then again, why did Adam go along with her? They had it all, literally. And in a moment of disobedience, death, grief and dispair entered into the perfect world. No longer were they the perfect couple. Everything they had known was gone and replaced with the imperfect.
We’ve all heard the story, but no one ever enlarged upon it to show us just how it must have been to live in the perfect presence of God. Have you ever considered what it must have been like to not have limitations of the body?
Tosca Lee has written a story that captures your mind and heart as you see how it might have been for the couple; how it had to become after that fall. Let her talent bring you under it’s spell, as it has me. Thank you, Tosca, for opening my mind to the possibilities of why Adam and Eve chose to eat that fruit and the consequences of that act.
AND NOW…THE FIRST CHAPTER:
A whisper in my ear: Wake!
Blue. A sea awash with nothing but a drifting bit of down, flotsam on an invisible current. I closed my eyes. Light illuminated the thin tissues of my eyelids.
A bird trilled. Near my ear: the percussive buzz of an insect. Overhead, tree boughs stirred in the warming air.
I lay on a soft bed of herbs and grass that tickled my cheek, my shoulders, and the arch of my foot, whispering sibilant secrets up to the trees.
From here I felt the thrum of the sap in the stem—the pulsing veins of the vine, the beat of my heart in harmony with hundreds more around me, the movement of the earth a thousand miles beneath.
I sighed as one returning to sleep, to retreat to the place I had been before, the realm of silence and bliss—wherever that is.
Wake!
I opened my eyes again upon the milling blue, saw it spliced by the flight of a bird, chevron in the sky.
This time, the voice came not to my ear, but directly to my stirring mind: Wake!
There was amusement in it.
I knew nothing of where or what I was, did not understand the polyphony around me or the wide expanse like a blue eternity before me.
But I woke and knew I was alive.
A rustle, a groan practically in my ear. I twitched at a stir-ring against my hip. A moment later, a touch drifted across a belly I did not yet know I owned, soft as a leaf skittering along the ground.
A face obscured my vision. I screamed. Not with fear—I had no acquaintance with fear—nor with startlement because I had been aware of the presence already, but because it was the only statement that came to lips as artless as mine.
The face disappeared and returned, blinking into my own, the blue above captured in twin pools. Then, like a gush of water from a rock, gladness thrilled my heart. But its source was not me.
At last! It came, unspoken—a different source than the voice before—and then the words thrust jubilantly to the sky: “At last!”
He was up on legs like the trunks of sturdy saplings, beating at the earth with his feet. He thumped his chest and shouted to the sun and clapped his hands. “At last!” He cried, his laughter like warm clay between the toes. He shook his shoulders and stomped the grass, slapping his chest as he shouted again and again. Though I did not understand the utterance, I knew its meaning at once: joy and exultation at something longed for suddenly found.
I tried to mimic his sound; it came out as a squawk and then a panting laugh. Overhead, a lark chattered an extravagant address. I squeaked a shrill reply. The face lowered to mine and the man’s arms wrapped, wombtight, around me.
“Flesh of my flesh,” he whispered, his breath warm against my ear. His fingers drifted from my hair to my body, roaming like the goat on the hills of the sacred mount. I sighed, expelling the last remnants of that first air from my lungs—the last of the breath in them not drawn by me alone.
He was high cheeked, this adam, his lower lip dipping down like a folded leaf that drops sweet water to thirsty mouths. His brow was a hawk, soaring above the high cliffs, his eyes blue lusters beneath the fan of his lashes. But it was his mouth that I always came back to, where my eyes liked best to fasten after taking in the shock of those eyes. Shadow ran along his jaw, like obsidian dust clinging to the curve of it, drawing my eye to the plush flesh of his lips, again, again, again.
He touched my face and traced my mouth. I bit his finger. He gathered my hands and studied them, turning them over and back. He smelled my hair and lingered at my neck and gazed curiously at the rest of me. When he was finished, he began all over again, tasting my cheek and the salt of my neck, tracing the instep of my foot with a fingertip.
Finally, he gathered me up, and my vision tilted to involve an altogether new realm: the earth and my brown legs upon it. I clutched at him. I seemed a giant, towering above the earth—a giant as tall as he. My first steps stuttered across the ground as the deer in the hour of its birth, but then I pushed his hands away. My legs, coltish and lean, found their vigor as he urged me, walking far too fast, to keep up. He made for the orchard, and I bolted after him with a surge of strength and another of my squawking sounds. Then we were running—through grasses and over fledgling sloes, the dark wool of my hair flying behind me.
We raced across the valley floor and my new world blurred around me: hyssop and poppy, anemone, narcissus, and lily. Roses grew on the foothills amid the caper and myrtle.
A flash beside me: the long-bodied great cat. I slowed, distracted by her fluidity, the smooth curve of her head as she tilted it to my outstretched hand. I fell to the ground, twining my arms around her, fingers sliding along her coat. Her tongue was rough—unlike the adam’s—and she rumbled as she rolled against me.
Far ahead, the adam called. Overhead, a hawk circled for a closer look. The fallow deer at a nearby stream lifted her head.
The adam called again, wordlessly, longing and exuberant. I got up and began to run, the lioness at my heels. I was fast—nearly as fast as she. Exhilaration rose from my lungs in quick pants in laughter. Then, with a burst, she was beyond me.
She was gone by the time the adam caught me up in his arms. His hands stroked my back, my hips, my shoulder. I marveled at his skin. How smooth, how very warm it was.
“You are magnificent,” he said, burying his face against my neck. “Ah, Isha—woman, taken from man!”
I said nothing; although I understood his meaning, I did not know his words. I knew with certainty and no notion of conceit, though, that he was right.
At the river he showed me how he cupped his hands to drink and then cupped them again for me. I lowered my head and drank as a carp peered baldy from the shallows up at me.
We entered the water. I gasped as it tickled the backs of my knees and hot hairs under my arms, swirling about my waist as though around a staunch rock as our toes skimmed a multitude of pebbles. I wrapped my arms around his shoulders.
“All of this: water.” He grunted a little bit as he swam toward the middle of the river where it widened into a broad swath across the valley floor. “Here—the current.”
“Water.” I understood, in the moment I spoke it, the element in all its forms—from the lake fed by the river to the high springs that flow from the abyss of the mount. I felt the pull of it as though it had a gravity all its own, as though it could sweep me out to the cold depths of the lake and lull me by the tides of the moon.
From the river I could see the high walls of our cradle: the great southern mount rising to heaven and, to the north, the foothills that became the long spine of a range that arched toward the great lake to the west.
I knew even then that this was a place set apart from the unseen lands to the north, the alluvial plain to the south, the great waters to the east and far to the west.
It was set apart solely because we dwelt in it.
But we were not alone. I could see them after a time, even as we left the river and lay upon its banks. I saw them in sidelong glances when I looked at something else: a sunspot caught in the eye, a ripple in the air, a shock of light where there should be only shadow. And so I knew there were other beings, too.
The adam, who studied me, said nothing. We did not know their names.
The first voice I heard urging me to wake had not been the man’s. Now I felt the presence of it near me, closer than the air, than even the adam’s arms around me.
I returned the man’s strange amazement, taken by his smooth, dark skin, the narrowness of his hips, his strange sex. He was warmer than I, as though he had absorbed the heat of the sun, and I laid my cheek against his flat breasts and listened to the changeling beat of his heart. My limbs, so fresh to me, grew heavy. As languor overtook me, I retreated from the sight of my lovely, alien world.
Perhaps in closing my eyes, I would return to the place I had been before.
For the first time since waking, I hoped not.
I slept to the familiar thrum of his heart as insects made sounds like sleepy twitches through the waning day.
When I woke, his cheek was resting against the top of my head. Emotion streamed from his heart, though his lips were silent.
Gratitude.
I am the treasure mined from the rock, the gem prized from the mount.
He stirred only when I did and released me with great reluctance. By then the sun had moved along the length of our valley. My stomach murmured.
He led me to the orchard and fed me the firm flesh of plums, biting carefully around the pits and feeding the pieces to me until juice ran down our chins and bees came to sample it. He kissed my fingers and hands and laid his cheek against my palms.
That evening we lay in a bower of hyssop and rushes—a bower, I realized, that he must have made on a day before this one.
A day before I existed.
We observed together the changing sky as it cooled gold and russet and purple, finally anointing the clay earth red.
Taken from me. Flesh of my flesh. At last. I heard the timbre of his voice in my head in my last waking moment. Marvel and wonder were upon his lips as he kissed my closing eyes.
I knew then he would do anything for me.
That night I dreamed of blackness. Black, greater than the depths of the river or the great abyss beneath the lake.
From within that nothingness came a voice that was not a voice, that was neither sound nor word but volition and command and genesis. And from the voice, a word that was no word but the language of power and fruition.
There! A mote spark—a light first so small as the tip of a pine needle. It exploded past the periphery of my dreaming vision, obliterating the dark. The heavens were vast in an instant, stretching without cease to the edges of eternity.
I careened past new bodies that tugged me in every direction; even the tiniest particles possessed their own gravity. From each of them came the same concert, that symphony of energy and light.
I came to stand upon the earth. It was a great welter of water, the surface of it ablaze with the refracted light of heavens upon heavens. It shook my every fiber, like a string that is plucked and allowed to resonate forever.
I was galvanized, made anew, thrumming that inaugural sound: the yawning of eternity.
Whenever I have surgery I want my surgical team to be skilled and dedicated to do the very best job they possibly can. I’ve never considered anything else, but what I’ve discovered about the other talents lurking in the OR have me doubled over. In pain, you ask. No. In hysterics, you ask. No. Well, maybe a little. What is going on here? It’s a laryngospasm. Or rather, The Laryngospasms.
I realize that we nurses have a weird sense of humour. I began working on my warped medical humour when I started in ER as a volunteer. I’ve managed to expand it as I worked my way through university, back into the ER and critical care. Then I began fine tuning it as I branched out into psych and watch out, cruise ships here I come! Can you imagine the opportunities there?
It doesn’t matter if you’re in OR, ER or any other location, we are concentrated on making sure you Breathe. In ER we do just about anything except headstands to keeping you breathing (at least until you’re in someone else’s department). Our motto is get them in and get them out.
Of course, we respect the talents of our doctors, especially those in interesting professions.
Back to my first love and place where I cut my nursing teeth – the ER.
It’s disappearing along with the family values, the marriage and the fathers. It’s disappearing as the unborn children are murdered for the sake of convenience. It’s disappearing along with the work ethic and life centered around the church and our Creator.
Martin’s dream is being replaced by feelings of entitlement and the victim mentality. ” Poor Me. I don’t have a job, but Uncle Same gives me money, food, a place to live and a whole host of other goodies.
I can just enjoy life – run around, hang out, drink, do a few drugs. Uncle Sam will take care of me. There’s plenty of fools out there working and paying taxes so I don’t have to.”
Where is the dream that Martin Luther King, Jr died for? Would he be pleased to see so many people rushing back into slavery? Keep reading. This is his dream. What have the politicians and church leader’s done to it?
I Have a Dream
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.
In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “For Whites Only”. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God’s children will be able to sing with a new meaning, “My country, ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.”
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God Almighty, we are free at last!”
You can go here to read the text of “I See the Promised Land.” Do you really think the reality of today was what this great man had in mind?
When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints?
Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?
Do you not know that we are to judge angels – to say nothing of ordinary matters?
If you have ordinary cases, then, do you appoint as judges those who have no standing in the church?
I say this to your shame. Can it be that there is no one among you wise enough to decide between one believer and another, but a believer goes to court against a believer – and before unbelievers at that?
