Summer Salads

September 11th, 2009

The first recipe is from my Uncle Bud.  I was only about 17 or 18 at the time and didn’t have a clue how to fix something as simple as wilted lettuce.  Uncle Bud caught me trying to figure it out one day while I was at my grandmother’s house, and helped me out. 

The second is a salad recipe given to me by a friend, Norma Puckett.  It can help you use up some of the goodies from the tail end of your garden.

WILTED LETTUCE

Combine:

  • 1/2 c sugar
  • 1 tbsp vinegar & enough water to make 1 cup
  • 1/2 slice fried bacon and drippings

Pour over mixture of lettuce and chopped green onions.  Serve immediately.

VEGETABLE SALAD

  • 1 Sm head lettuce
  • 1/2 pkg frozen peas
  • 1 head cauliflower
  • 1 bunch green onions, sliced

Mix together and sprinkle with 1/4 cup sugar OR 4 oz grated cheddar cheese.

Add 12 oz bacon fried, drained and crumbled.  Spread 1 scant pint mayonnaise over salad.  Cover it completely.

I think I have some bacon.  That wilted lettuce certainly sounds good right now.  It’s been years since I’ve had any.  I wonder if this was just a regional or family thing.

 

Look to the East

September 10th, 2009

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!

Today’s Wild Card author is:
Maureen Lang

and the book:

Look to the East (The Great War)

Tyndale House Publishers (August 4, 2009)

ABOUT THE AUTHOR:


Maureen Lang has always had a passion for writing. She wrote her first novel longhand around the age of ten, and it was so fun she’s been writing ever since. She’s published nine novels and won several awards, including the Romance Writers of America’s Golden Heart award and the American Christian Fiction Writer’s Noble Theme award. She lives near Chicago, Illinois, with her husband and three children.

Visit the author’s website.

Product Details:

List Price: $12.99
Paperback: 368 pages
Publisher: Tyndale House Publishers (August 4, 2009)
Language: English
ISBN-10: 1414324359
ISBN-13: 978-1414324357

AND NOW…THE FIRST CHAPTER:

Briecourt, Northern France

Julitte Toussaint sucked in her breath and shut her eyes, as if by closing off her own vision she, too, might become invisible. Stuck high above the ground where someone so grown, just turned twenty-and-two, should never be caught, she shot a fervent prayer heavenward. Please let neither one look up!She clutched the book-sized tin to her chest and went death-still in hopes of going unnoticed.

“. . . those days may be behind us, Anton. At least for a while.” She heard his voice for the first time, the man who had come to visit the only château within walking distance of her village. The man whose blond hair had reflected the sun and nearly blinded her to the rest of his beauty. The perfect nose, the proportionate lips, the blue eyes that with one glance had taken her breath away.

Now he was near again, and her lungs froze. She feared the slightest motion might betray her.

“You’ll go back, Charles? Join this insanity, when you could follow me the other way?” She recognized Anton Mantoux’s voice without looking. He was the closest thing to aristocracy the town of Briecourt knew. Though Julitte had never spoken to him, she had heard him speak many times. Whenever the mayor called a village meeting, M. Mantoux always held the floor longest.

Charles . . . so that was his name.

“Who would have thought I had a single noble bone in my body?”

M. Mantoux snorted. “You’ll follow your foolhardy king, will you?”

“Much can be said about a man—a king, no less—who takes for himself the same risks he asks others to bear. I should never have left Belgium. I know my sister never will. How can I do less?”

“Ah, yes, your beautiful and brave little sister Isabelle . . . What is it you call her? Isa?”

“Careful with your thoughts, Anton,” said the man—Charles—whose voice was every bit as lovely as his face. “She’s little more than a child.”

“A child, but not much longer. And then you may have me in the family!”

Feeling a cramp in her leg, Julitte wanted nothing more than to climb down the tree and scurry away. Let them move on!she silently pleaded to God. Send a wind to blow them on their way before—

As if in instant answer to her prayer, a gust tore through the thick leaf cover of the beech tree in which she hid. In horror she watched the tin, dampened by her perspiring hands, slip from her grasp and take the path designed by gravity. She heard a dull thud as it bounced off the perfect forehead of the taller of the two men below, grazing the blond hair that so intrigued her.

A moment later both men looked up, and she might have thought their surprised faces funny had she planned the episode and been a bit younger to get away with such a prank.

“I thank you for the answered prayer of the wind, Lord,” she whispered in annoyed submission, “but not for the result, as You well know.”

“You there.” M. Mantoux’s voice was as commanding as ever, and it set her heart to fear-filled pounding. “Come down at once.”

Giving up any hope of dignity, Julitte shook away the cramp in one leg, then shimmied back along the thick branch until reaching the trunk that was somewhat wider than the span of her arms and legs. Her foot found the knothole she knew so well, and in a moment she stood on the ground, pulling at her skirt to cover pantaloons and the single petticoat she owned, a hand-me-down from her adoptive mother. From the corner of her eye she saw the towering blond man bending to retrieve her tin, a look of curiosity on his handsome face.

M. Mantoux stepped in front of Julitte. “What were you doing up there, girl? Who—”

Enlightenment reached his eyes before his voice faded away. Of course he knew who she was—everyone in and around her village knew she was the étrangère, the outsider. Not only because at least half of the village wouldn’t have welcomed an adopted child of Narcisse Toussaint, but because she had been born far away on the Island of Lepers, off the coast of Greece. Though Julitte had lived among the French villagers for nearly fifteen years, some still whispered of her heritage to this day, to passersby or children too young to already know.

“Come here, Julitte Toussaint.” He pointed to a spot a few feet away. “Stand there, not too close.”

M. Mantoux had an angry look about him, but she knew he always seemed that way from the curve of his nostrils to the arch in his brow. Even when he laughed—and she had seen him do that once—his face held the edge of ire whether with intent or not.

Intent was there now.

She obeyed his order and stopped where he’d told her, at the same time reaching for her property. The man holding the tin started to extend the item but took a moment to study it before completing the motion. His thumb traced the amateurishly tooled design, fashioned by her adoptive brother. Then he shook it and the items inside rattled. But he did not open it, for which she was silently grateful.

Both had to bend forward to pass the tin between them. Heplaced it, about the size of one of his hands, into both of hers.

“What were you doing on my property and what have you there?” M. Mantoux’s intimidating manner was the same he’d used when her cousin had lost one of his pigs and found it burrowing holes in the Mantoux Château garden. Only behind his intimidation today was a tone familiarly aimed her way—distaste mixed with a hint of the fear common to those who knew only her background and not her. “And why did you accost my guest?”

Julitte wanted to raise her gaze to M. Mantoux, to stare him down as she stared down her brother when he teased her the way brothers could. But M. Mantoux was not her brother. And standing in the handsome stranger’s shadow had stolen her courage.

Gazing downward, she mustered a respectful tone. “I was in the tree to retrieve the tin and decided to stay there until you passed by so to escape notice. The breeze whipped the box from my hold.” A quick glance at the blond cavalier revealed that his eyes stayed on her. Perhaps he was not so gallant, after all. What sort of man stared so boldly? Despite such thoughts, she knew what she must do. Keeping her gaze downcast, she turned to the handsome man she’d unwittingly troubled. “I offer you all my excuses, sir.”

“Accepted.”

The single word was issued softly and with a smile. Julitte let her gaze linger, welcoming his ready forgiveness. Her rapidly beating heart took a new direction.

“My friend is more magnanimous than needs be,” said M. Mantoux. “You are aware, Julitte, that this tree is on my property? If you fell and hurt yourself what should I have done?”

“I expect it would have been entirely my own fault, monsieur, and I would blame neither you nor the tree.”

“In any case, you’re far too old to be climbing like a waif. Narcisse shall hear of this.”

“I’m afraid he sent me on my mission before he left once again for the sea, Monsieur Mantoux.” She held up the tin. “This is my brother’s, you see, and I was told to fetch it and tell him to find another favorite spot to whittle. Closer to home.” She didn’t mention she had been the one to introduce her brother to this particularly dense and knotty tree.

The stranger—Charles—patted M. Mantoux’s shoulder. “There you see, Anton, it’s all perfectly understandable. Why berate the girl?”

Girl. But then, what else should he have called someone dallying about in a tree? Suddenly a vision of having met him under other circumstances filled her head, of her offering a brief and graceful curtsey and extending her hand for him to kiss. They would be formally introduced and have an intelligent conversation, about books and history and faraway places. Oh . . .

Instead M. Mantoux dismissed her as the peasant she was, unworthy to be presented to any guest of his noble household. And the two were already walking away.

#

Charles Lassone glanced back at the girl from the tree, unable to resist one last look. He could tell from her dress—clean despite her foray up to the branches—that she was a peasant from the village. For a moment, he wished circumstances were different. She was lovely, peasant or not. Her hair had shades of red and gold softened by strands of bronze . . . like a sunset. And her eyes were as dark as a black ocean reflecting the night sky. He’d caught himself staring but somehow couldn’t right his manners even when she’d noted the lapse.

Charles shook the reflection away, tagging such pointless thoughts as a premature product of war. He hadn’t even signed up! Yet. Now was most definitely notthe time to become entangled with a women, peasant or otherwise.

He was leaving France, returning to Belgium and to the side of King Albert. Rumor had it the king was leading his troops to battle. Charles just hoped he wasn’t too late.

#

Julitte walked the half-mile to the village, growing thirsty in the heat. Soon the cobbled square in the center of town came into view. Beneath the shadow of the church’s tall brick bell tower sat one of the two pubs in town. It ceased to be a stark contrast to the place of worship since the proprietor had at the behest of his wife stopped partaking in spirits—and consequently stopped serving them. He’d even rolled the piano out of his door and into the church, since so many of the songs sung in the pub no longer seemed the same without the local brew or some other liquor in hand.

Those in the de Colville family had protested the loudest since it was one less place their spirits were served, the one area to which they did not have to smuggle their goods.

Julitte was surprised to see a cluster of women and children gathered in the square. There were a limited number of huddles Julitte could join, even among women. She was restricted to those of the same Toussaint name or to those linked in some way. Even among Toussaints, she had to be careful.

Toussaint or de Colville . . . to be born in Briecourt was to be born into loyalty to one or the other. It was a simple fact no one questioned.

Ignoring her parched throat, Julitte circled the square until she found Oriane Bouget, Ori as she was called, who was with her grandmother Didi.

“What’s happened?”

“There . . . see for yourself.” Ori pointed with her chin to yet another bunch off to the side. There were the men of the village, near the town hall. The grand two-story brick structure would have fit any fine town, but here it sat in Briecourt, as out of place as a gem among pebbles. It housed the mayor’s office and garde civiquesquarters, the jail and the postal services all in one. A table had been brought outside and a man sat behind it taking down names, then sending the men one by one into the building.

“What is it?”

“They say we are at war,” Grandmother Didi said in her loud way, “and all the men must go and fight.” The tone of her voice accommodated her own lack of hearing, but just now it had quivered.

“War! With who? Not the English again?” Her father had told her about the many wars between the French and the English.

“No, the Germans, so they say.”

“Again?” It wasn’t all that long ago that France had feuded with their neighbors to the east, too. Julitte stared at the line of men, all of whom she knew. Including her adoptive brother.

“Pierre!” She left Ori’s side to rush to his.

“Have you heard the news?” A wide smile brightened his youthful, handsome face. Brown eyes as sweet and guileless as anyone as naïve as he, and here he was lining up . . . for war?

“What are you doing? Papa only left two days ago. Without his permission I don’t think—”

Whether it was her words or alarmed tone, Julitte caught the attention of men on both sides of Pierre. She had sat in schoolrooms with many of those in this line and knew the majority were best fit for harvesting—the sum of most dreams, the same as their fathers before them.

“Leave him be, woman!” Though his words were firm, the face of her long-ago classmate was lit with exhilaration, as if it were a holiday when anyone could be forgiven anything. “We’re off to be heroes the likes of which our town has never seen. Soon this very square will be filled with statues to our bravery.”

She lifted one brow. “Statues or bodies?”

“It would be a privilege to die for our country!” Pierre joined with his friend to recite the words, making Julitte believe they repeated whatever pronouncement they might have heard to form this line to begin with.

“Julitte,” Pierre whispered, pulling her aside. “I must go, don’t you see? Every man between the age seventeen and thirty is being called to service. I have no choice. And I wantto go.”

“Seventeen—but you’re not seventeen until—”

“Tomorrow is close enough, so he said I must go.”

Julitte found no words to counter such incredible information. How had this happened? Briecourt minded its own business; why couldn’t the rest of the world do the same?

“I will go, Julitte.” His words, soft but firm, left no room for doubt or argument.

She shook her head, wishing words to convince him otherwise would fall into place. None did. Instead of speaking, she handed him the tin she’d retrieved, full of his favorite woodcarvings that were little more than toys. How could it be that he should be signing up for war when that box proved he was still a child? Such thingswere not the stuff of soldiers.

Turning away, she headed to her cottage, ignoring Ori’s call. No one was home, with Narcisse at sea and her adoptive mother long since gone to heaven. But Julitte could go nowhere else just now. Her prayer corner was here. Her spirit, weighted with fear for her brother and all those in line, longed for the reassurance of knowing none were outside the boundaries of God’s loving concern.

She needed to pray.

#

“Arrête! Arrêterez votre véhicule ici.”

The French poilupounded the butt of his rifle on the pristine hood of Charles Lassone’s Peugeot. He had enough sense to hide his annoyance with the soldiers who’d set up this roadblock—that seemed the wisest choice when facing the barrel of a rifle. The blue and red clad officer spoke rapid French, motioning at the same time for Charles to exit the vehicle.

He did so, skyscraping above the agitated soldier who couldn’t have been more than five feet tall. Another soldier, this one taller but still not equal to Charles’s six foot one, came to stand before him, both of them waving their rifles in Charles’s direction.

“What is this about?” Charles inquired in perfect French. Though his mother was American, his father was Belgian and a Walloon at that, so Charles had grown up speaking at least as much French as English.

“We regret to inform you, monsieur, that you may go no farther in your motorcar. You may take your personal belongings, and then take yourself elsewhere.”

Rifles or not, Charles lost his hold on hiding annoyance. “What do you mean, take myself elsewhere? With my motor, of course?”

“No, monsieur. Without your motor.”

“Listen here, I have dual citizenship between Belgium and America. France has no claim to me or to my possessions.”

“Necessity outweighs all laws of any country, monsieur. Now please empty the vehicle of your belongings and then be off.”

“I will not.” Grabbing the handle of his motorcar door, Charles moved no farther until the tip of the soldier’s rifle grazed his temple.

“All motors are being requisitioned for service, monsieur. If not here, then several miles down the road, by your own Belgian government. We are now united against a common enemy, and whether you donate the motor here or there makes no difference. You see?”

Charles did not see at all. If his motor had to be requisitioned, he far preferred to surrender it to a Belgian soldier. But as one could not be found, there was no point in arguing.

He retrieved his bag and jacket from the rear seat, then watched with a heart nearly as heavy as the motor itself while yet another French poiluresumed Charles’s seat behind the wheel and drove off, the crunch of crushed stones sounding beneath the little-worn tires. No doubt the 1913 blue Peugeot would be in the hands of a French officer before nightfall.

“Can you direct me to the nearest train station?” he asked of the remaining soldiers. They had regrouped into the same circle they had been in when Charles spotted them alongside the pile of logs they’d set up as a barrier on the old Roman gravel road leading to the Belgian border.

A snicker here and there gave him little hope of the easy answer he sought. One, the man who had first pounded on the hood of the motor, faced Charles.

“A station will do you no good, monsieur. All trains between our two countries have been requisitioned. They are now used exclusively for troops.” He lifted one of his feet and tapped a dusty boot. “A hike is in store for you.” Then he laughed along with the others.

Without a word, Charles started walking. At first his steps were slow, but after a moment he picked up his pace. Maybe he should be grateful only his motorcar had been impressed into duty.

Abide With Me

September 9th, 2009

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!

Today’s Wild Card author is:
John H. Parker AND
Paul Seawright

and the book:

Abide With Me (Includes a CD of 20 wonderful, favorite British hymns.)

New Leaf Publishing Group/New Leaf Press; Har/Com edition (May 1, 2009)

ABOUT THE AUTHOR:

John Parker, Professor of English at Lipscomb University in Nashville, Tennessee, has taught Shakespeare and other literary classes there for twenty-eight years. He holds the M.A. and Ph.D. in English from the University of Tennessee, and also the Master of Arts in Religion from Harding Graduate School of Religion in Memphis. At Lipscomb and previously at Freed-Hardeman University in Henderson, Tennessee, he has also taught classes in the Bible.

Paul Seawright is currently Chair of Photography at the University of Ulster. Previously he was Dean of Art Media and Design at the University of Wales, Newport, and the Director of the Centre for Photographic Research. His photographs have been exhibited worldwide and are held in many museum collections including The Tate London, San Francisco Museum of Modern Art, the Art Institute of Chicago, International Centre of Photography New York, Portland Art Museum, the Art Gallery of Ontario and the Irish Museum of Modern Art.

Paul has a Ph.D. in Photography from the University of Wales and was awarded a personal chair in 2002. He is an honorary Fellow of the Royal Photographic Society, currently chairing their Fellowship panel. He is also a fellow of the Royal Society of the Arts. He has published six books.

Visit the authors’ website.

Product Details:

List Price: $19.99
Hardcover: 112 pages
Publisher: New Leaf Publishing Group/New Leaf Press; Har/Com edition (May 1, 2009)
Language: English
ISBN-10: 0892216905
ISBN-13: 978-0892216901

ISLAND BREEZES

I’ve always enjoyed learning the stories behind the hymns.  This book takes a person way beyond that.  Not only do you get the stories, you also get beautiful photography of the places where the hymns were written and where the stories of the authors unfolded.  The photography takes you on a tour through England and Wales.

Best of all, you’ll have two long lasting goodies.  This is one of the nicest coffee table books I’ve seen.  The big bonus is a CD filled with some of the most loved hymn’s. 

AND NOW…THE FIRST CHAPTER:

Abide With Me
A Photographic Journey Through Great British Hymns

Text by John H. Parker

Photography by Paul Seawright

Prologue

The focus of Abide with Me is place—the places in England and Wales where the great Britishhymns were written and where the stories of the men and women who wrote them unfolded: Olney (“Amazing Grace”), Brighton (“Just As I Am”), Stoke Newington (“When I Survey the Wondrous Cross”), Broadhembury (“Rock of Ages”), and many others. This book shows and tells about those places and what you would see if you visited them.

On the north coast of England, silhouetted against the gray sky and the dark sea, stand the ruins of Whitby Abbey. There in the sixth century a common sheep herder named Caedmon wrote the earliest surviving hymn written in English. In the centuries following—Middle Ages, Renaissance, Eighteenth Century, Nineteenth Century—men

and women devoted to Christ and blessed with the gift of poetry composed the words of the English hymns sung in Britain, in America, and across the globe, generation after generation—sung in times of happiness, grief, joy, fear, and wonder. Here are the places those writers lived and their life stories.

Join us now for a stroll through the quaint Cotswolds, the beautiful Lake District, bustling

London, and the glorious poppy-bedecked English countryside as you meet the great minds whose works have inspired, uplifted, and carried us through the tragedies and triumphs of our lives. It’s a journey of the heart and soul—a meandering through your own spirituality.

Speaking to one another in psalms

and hymns and spiritual songs.

Ephesians 5:19

Lost & Found

Olney, on the Ouse River in Northampton, England, not far from Cambridge, was a small farming and crafts village in the late eighteenth century. As we drive into the market square this Sunday afternoon, we find a bustling and cheerful town with two popular claims. One is the annual pancake race on Shrove Tuesday when housewives run 415 yards from the marketplace to the Church of St. Peter and St. Paul, each carrying a pan holding a pancake, which she flips on crossing the finish line. The other is the curate and preacher for that church from 1764–1780, John Newton (1725–1807), and the vicarage, where he wrote perhaps the most popular hymn of all time, “Amazing Grace.”

The church was expanded during those years to accommodate the crowds who came to hear John, and its square tower still rises over the Ouse River. The sanctuary is large and impressive, and a stained-glass window commemorates the preacher and his hymn. Still, time has encroached a bit. His pulpit is now somewhat pushed back into a corner, though John Newton’s Pulpit is proudly displayed along one edge. John’s rather smallish portrait hangs on the stone buttress of one wall, sharing space between a fire extinguisher and a bulletin board where his name promotes a ministry in Sierra Leone. But after 230 years, it’s still John Newton whose story and hymn live on here.

John was born to a master mariner, who was often away at sea, and a mother who taught him Bible lessons and the hymns of Isaac Watts (see pages 38-41). But she died

when he was only six years old. At age eleven, after a few years of living with relatives or attending boarding school, he began sailing with his father.

In time John fell in love with Mary Catlett, daughter of friends of his mother, but in 1744 he was forced to serve on a naval ship. He records that while watching England’s coast fade as the ship sailed away, he would have killed either himself or the captain except for his love of Mary.

Later John managed to join the crew of a slave trade ship, the brutal traffic he so much regretted in later years. This life blotted out his early religious training and led him into bad behavior. Finally, though, when a fierce March storm one night in 1748 threatened to sink his ship, he prayed for the first time in years. And for the rest of his life he regarded every March 21 as the anniversary of his conversion. Relapses occurred, but after a serious illness he committed himself to God, returned to England, and married

Mary in 1750.

John worked for a while in civil service in the region of Yorkshire. But soon he became popular as a lay preacher, developing friendships with George Whitefield and John

Wesley, and began to consider the ministry. Although he studied biblical languages and theology privately, he received ordination in the Church of England only after completing

his autobiography, Authentic Narrative, in 1764, an account that caused influential religious leaders to recognize his spiritual commitment. The book was soon translated into several languages.

John’s principal sponsor for priesthood, Lord William Dartmouth, helped arrange the station for John in Olney, and for the next sixteen years he lived in the vicarage and

preached at St. Peter’s and St. Paul’s and in surrounding parishes. His religious devotion, remarkable personal history, and natural poetic skills gave John the gifts and preparation for writing hymns—especially one great hymn—but he needed a circumstance to prompt him. That came in 1767 when William Cowper moved to Olney.

William was one of England’s fine eighteenth-century poets, producing The Task (1784) and translations of Homer. He received an excellent literary education at Westminster

School in London and, at his father’s wish, studied for the bar. But he lived an often-miserable life. Depression, his distaste for the law, poverty, and an ill-fated romance with his cousin Theadora Cowper ruined any chances of happiness. More than once he attempted suicide.

During this trauma William found relief in the home of friends first made in Huntingdon—Morley and Mary Unwin, a religious and wealthy couple. When Morley died from a fall from his horse in April of 1767, Mary moved to Olney with her daughter Susanna to be near the renowned preacher John Newton. In fact, only an orchard stood between the rear yard of their house, Orchard Side, and John’s vicarage. Soon, William also came to Olney and moved in with them. The two poets became close friends, and by 1771 they were collaborating on what became one of England’s most successful hymnals, The Olney Hymns.

On a bright June afternoon we stroll with Elizabeth Knight in the garden of Orchard Side, now the Cowper & Newton museum, where she has been curator for more than thirty years. Nestled in the rows of flowers is an odd little summerhouse in which William gazed through its side and rear windows. Here he wrote most of the hymns in his part of the collection. After another lapse into depression, he wrote few others, but by that time he had composed his great hymns, “There is a Fountain” and “God Moves in a Mysterious Way.”

Leaving the Orchard Side garden, we walk through the site of the original orchard, to the back of the two-story brick vicarage, and look up to the last dormer window on the top right. Here, in this room, during the last two weeks of December 1772, John Newton wrote “Amazing Grace.”

In his book Amazing Grace: The Story of America’s Most Beloved Hymn (Harper Collins, 2002), music historian Steve Turner records that John routinely wrote hymns to accompany his sermons and composed “Amazing Grace” in preparation for a New Year’s Day sermon on January 1, 1773. He also observes that the words of the hymn evidently paraphrase entries from John’s notebook. For example, the entry “Millions of unseen dangers” is rendered “through many dangers, toils, and snares” in the song. Turner gives these illustrations of Newton’s use of the Scriptures in the hymn:

Newton embroidered biblical phrases

and allusions into all his writing.

The image of being lost and found alludes to the parable

of the prodigal son, where the father

is quoted as saying in Luke 15:24,

“For this my son was dead, and is alive again;

he was lost, and is found.”

His confession of wretchedness may have been drawn

from Paul’s exclamation in Rom. 7:24,

“O wretched man that I am!

Who shall deliver me from the body of this death?”

The contrast of blindness and sight refers directly

to John 9:25, when a man healed by Jesus says,

“One thing I know, that, whereas I was blind,

now I see.”

Newton had used this phrase in his diary

during his seafaring days when he wrote on

August 9, 1752,

“The reason [for God’s mercy] is unknown to

me, but one thing I know, that whereas

I was blind, now I see.”

Turner observes that this day of the introduction of “Amazing Grace,” in Lord Dartmouth’s Great House in Olney, was also the last that the despondent William Cowper came to church.

John and William published The Olney Hymns in 1779. The following year, 1880, William Cowper died, and John accepted a pulpit position at St. Mary Woolnoth Church in London. Audiences continued large here as well. Visitors today can pass through a wrought-iron gate and coffee shop at the entrance, walk through the church doors into the sanctuary, and view the ornate pulpit where the slave-trader turned preacher delivered sermons for the next twenty-seven years, becoming a major figure in the

evangelical portion of the Anglican Church. He died on December 21, 1807, and was buried with Mary at St. Mary Woolchurch in London. They were re-interred at the Church

of St. Peter and St. Paul in Olney in 1893. And he is primarily remembered for these touching words:

Amazing Grace (1772)

Ephesians 2:8-9

Amazing grace! How sweet the sound

That saved a wretch like me!

I once was lost, but now am found;

Was blind, but now I see.

’Twas grace that taught my heart to fear,

And grace my fears relieved;

How precious did that grace appear

The hour I first believed!

The Lord has promised good to me,

His Word my hope secures;

He will my Shield and Portion be,

As long as life endures.

The earth shall soon dissolve like snow,

The sun forbear to shine;

But God, who called me here below,

Will be forever mine.

A Doctor Speaks Out on Health-Care Reform

September 9th, 2009

Arthur M. Feldman,  a cardiologist and the administrator of a large practice, speaks out on the ten things he hates about health-care reform in an article in The Washington Post.  I suggest you read it.  He makes some very valid points. 

The Review of Jesus: Why the World is Still Fascinated by Him

September 8th, 2009

This book was featured on September 4th, but I had not had a chance to finish reading it at the time.  I knew I could not do justice to a review until it was read.  I’ve been a fan of Tim LaHaye’s books for a long time, so I expected this one to be another good one.  I wasn’t wrong.

Mr. LaHaye shows us prophecies and fulfillments of those prophecies in Jesus.  A fascinating section is the comparison of Moses and Jesus.  He will help you see Jesus more clearly. 

The world will always be fascinated by Jesus, whether you are a Jesus lover or Jesus rejecter.  This is evidenced by his appearance on the covers of TIME, Newsweek and US News and World Report over 2 dozen times in the last decade.  Where do you stand?  Read this book if you need help deciding.

Happy Birthday, Anne Marie

September 7th, 2009

Happy Birthday to my Labor Day baby! 

My daughter was a Labor Day baby.  Of course, she’s no longer a baby.  She’s a beautiful young woman.  But the memories of that much awaited daughter are still strong.  Her birth wasn’t expected for another two weeks or more.  Her older brother was two weeks late, so I wasn’t prepared for this child to be born yet.

Do you not think it a bit presumptuous for a doctor to go out of town over Labor Day when he has an expectant mother so close to delivering?  That’s just asking for it.  It took most of the day, but I had my daughter.  I wanted a daughter so much that I refused to hope even a little.  I wouldn’t even look at little girl clothes.  Everything that I purchased was gender neutral.  But I made up for it later.

The joy of a new mother is one of God’s miracles.  I was overwhelmed with joy when I was blessed with this beautiful baby girl.  Anne Marie, I’m glad that you were that little Labor Day baby.  I love you very much.

Labor Day Laborers

September 7th, 2009

According to the U.S. Department of Labor, this event was created by labor union leaders to honor the social and economic achievements of American workers.  The first celebration was first held on Tuesday, September 5, 1882, in New York City, in accordance with the plans of the Central Labor Union.  Since 1884, Labor Day has been the first Monday in September. 

The U.S. DOL states

The vital force of labor added materially to the highest standard of living and the greatest production the world has ever known and has brought us closer to the realization of our traditional ideals of economic and political democracy. It is appropriate, therefore, that the nation pay tribute on Labor Day to the creator of so much of the nation’s strength, freedom, and leadership — the American worker.

Labor Day is no longer that tribute. Today it is a long weekend and a paid day off work.  It’s a day for picnics, grilling out and enjoying family and friends.  Some places still have the parades and speeches, but that’s going by the wayside.  No longer is the U.S. big on production and manufacturing.  We’ve let other countries take over and pass us. 

Now that we’re in a recession (sliding into a depression), we need to be able to manufacture more of our products.  The decrease in easily available oil, wars around the world, emphasis on the so called “climate warming” and multiple other factors make it more difficult to abide our disposable economy. 

We need to focus more on once again producing durable goods for our consumption.  Will the labor be more expensive than that overseas?  Yes.  Will it take as much fuel and other expenses to get to the consumer?  No.  It will probably balance itself out.  Are we willing to once again turn into a nation of laborers?  It’s questionable.  

U.S. DOL

The Frontiersman’s Daughter

September 6th, 2009

 

 

 

ISLAND BREEZES

 

Lael Click, a daughter of frontiersman who has strong ties to the Shawnee, is verging on womanhood and the confusing emotions that go with it.  I grew to love this young woman, enen though she has the most convoluted, messed up love life throughout this book.  One has to read all the way to the end nearly to figure out just what she’s going to end up doing.  Will she marry one of the three men in her life, return east to teach school or just stay in the wilderness on her own.  This is another book you won’t want to put down.  Just be sure you have a comfy chair, a cup of tea and lots of time.  And yes, you’ll need that box of tissue again.

 

This is one of the best historical novels I’ve read in a long time.  Thank you, Laura Frantz. 

 

Love, Loss and Forgiveness on the Kentucky Frontier

Stunning debut novel will delight historical fiction fans of Lynn Austin
in this story of romance and adventure during one of America’s most exciting eras

 

In The Frontiersman’s Daughter, debut novelist Laura Frantz plants readers into the demanding realities of frontier life during the time in American history when Daniel Boone was settling Kentucky. This story has personal significance to Frantz, because her ancestors were among those settlers who journeyed with Boone—and many remain in those original areas of Kentucky.

Drawing from cherished family lore as well as in-depth research in her writing, Frantz is able to paint a story with a distinct, captivating authenticity.

 

Frantz introduces readers to Lael Click, who is lovely but tough as nails and coming of age in the fragile Kentucky settlement that her father—a celebrated frontiersman—founded. Life as a pioneer isn’t easy, and it’s more than just the hardships of living in the wilderness that Lael must contend with: The arrival of an outlander doctor threatens her view of the world, God, and herself—as well as the power of grace and redemption.

 

In the midst of this, Lael must also face the loss of a childhood love, a dangerous family feud, the affection of a Shawnee warrior and the secret sins of her family’s past. Rather than give up, this strong woman draws strength from the rugged land she calls home. This epic novel gives readers a glimpse into the simple yet daring lives of the pioneers who first crossed the Appalachians, all through the courageous eyes of a determined young woman.

 

The Frontiersman’s Daughterby Laura Frantz
(ISBN: 978-0-8007-3339-1; August 2009; $13.99)

 

Laura Frantzcredits her 100-year-old grandmother as being the catalyst for her fascination with Kentucky history. Frantz’s family followed Daniel Boone into Kentucky in 1792 and settled in Madison County where her family still resides. Frantz is a former schoolteacher and social worker who currently lives in Port Angeles, Washington, with her husband and two sons, whom she home schools.

 

Revell, a division of Baker Publishing Group

For more information, visit www.RevellBooks.com.

Go here to purchase the book.

Deliverance

September 6th, 2009

  In you, O Lord, I seek refuge; do not let me ever be put to shame; in your righteousness deliver me.  Incline your ear to me; rescue me speedily.  Be a rock of refuge for me, a strong fortress to save me.

You are indeed my rock and my fortress; for your name’s sake lead me and guide me, take me out of the net that is hidden for me, for your are my refuge.  Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God.

Psalm 31:1-5

You are a hiding place for me; you preserve me from trouble; you surround me with glad cries of deliverance.

Psalm 32:7

Jesus: Why the World is Still Fascinated by Him

September 4th, 2009

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!

Today’s Wild Card author is:
Tim LaHaye

and the book:

Jesus: Why the World is Still Fascinated by Him

David C. Cook; New edition (August 1, 2009)

ABOUT THE AUTHOR:


Author, minister, educator, Dr. Tim LaHaye has written or coauthored more than fifty books, not including the New York Times bestselling Left Behind series. A pastor for thirty-seven years, there’s nothing Dr. LaHaye likes to talk more about than the Lord Jesus. Dr. LaHaye and his wife, Beverly, reside in Southern California.

Visit the author’s website.

Product Details:

List Price: $22.99
Hardcover: 240 pages
Publisher: David C. Cook; New edition (August 1, 2009)
Language: English
ISBN-10: 143476625X
ISBN-13: 978-1434766250

AND NOW…THE FIRST CHAPTER:

WHY JESUS?

To invoke a well worn cliché, truth is indeed stranger than fiction. Never in a million years would a novelist or playwright attempt to create such a story … a story of a young carpenter from an obscure village who would go on to become the most influential person in all of history … a story of a man who would continue to impact the world two thousand years after his execution … a story of a man who could miraculously heal the sick, predict the future, and even rise from the dead! No one would ever believe such a story … right?

Well …

It has been estimated that there are currently between seventy and one hundred million people in America alone who do indeed believe such a story, and as many as two billion more worldwide. Not only are most of these people convinced the story is true, they have gone so far as to stake

their eternal destiny upon it.

During a break from our TV interview on Larry King Live in March of 2006, Larry surprised Jerry Jenkins and me with this statement: “I am not a believer, but I have the utmost respect for Jesus Christ. I believe he was the most influential person who ever lived.”

Why would Larry King make such a statement?

Because it’s true.

Of the more than thirteen billion people who have lived on the earth since the dawn of recorded history, why does the one named Jesus Christ draw so much attention—more attention without question than any other person? The world has always been, is now, and will forever be

fascinated by Jesus. But why? Before we attempt to answer that question, let’s consider the facts:

He has served as the inspiration for more literature, more music, and more works of art than any other person in history. Millions of churches throughout the world have been built in His honor. Our calendar has been set according to His birth. The two biggest holidays celebrated worldwide each year, Christmas and Easter, commemorate His birth and His resurrection. Nearly everyone who has lived on this planet during the last two millennia has heard of Him. Is there any other person who comes to mind for which the same can be said? Amazingly, His influence in the world has not diminished over the course of the succeeding centuries. Despite ever-evolving cultural changes and notwithstanding media reports to the contrary, Jesus is just as relevant to this generation as He was when He walked the shores of Galilee. Throughout the ages, people inspired by His teachings have taken the initiative to build the majority of the world’s hospitals,

instigate the formation of most of our colleges and universities, and launch countless humanitarian programs in nearly every part of the globe.

Even those who discount the miraculous side of Jesus’ persona nevertheless find His teachings to be astute and infused with wisdom. Secularists and followers of other religions alike seem compelled, at the very least, to esteem Him as a great teacher or wise sage. However, simply having an abundant level of intellectual insight doesn’t really begin to account for the amount of adoration Jesus has received during the past two thousand years. Have there been other great thinkers and philosophers down through the ages who are equally as worthy? Confucius, Descartes, Hume, Kant, Kierkegaard, Marx, Nietzsche, Rousseau, Russell, and Sartre are names

familiar to those who have studied the subject of philosophy. Has the level of devotion to any of these men risen to even a fraction of that which has been afforded Jesus? Then there are the “big three” of the ancient Greek philosophers— Socrates, Plato, and Aristotle—who together are said to have formed the philosophical foundation of Western culture. And yet, despite being in the public eye for only three and a half years, Jesus and His teachings have arguably impacted the world far more than the collective erudition of these three great philosophers whose combined careers totaled more than 150 years.

Still, there are others who deem the attributes of Jesus to extend far beyond that of mere wisdom. Many believe Jesus to be a prophet, a Messiah, even God in human form. And it is these claims that have motivated some to go to great lengths to try and curtail His influence in the world. Down through the centuries untold millions of Christian martyrs have been subjected to horribly agonizing deaths on account of their allegiance to Jesus, beginning with the stoning of the apostle Stephen shortly after the crucifixion of Christ3 and continuing ever since. By the middle ages, the

various types of torture and killing devices used on Christians had become so grisly as to almost defy description. It seems there was no shortage of creative ways in which martyrs could be stretched, burned, flayed, sawed, pierced, hung, boiled, or drowned.

Throughout history countless writers have felt compelled to publish their personal perspectives on the historical facts surrounding Jesus and His teachings. The works of second-century writers such as Irenaeus and Tertullian, for example, support those of the New Testament writers Matthew Mark, Luke, and John. Other apologists (defenders of the faith) from Augustine to Francis Schaeffer followed in succeeding centuries. Of course, there have been numerous detractors as well throughout the last two millennia. One such author was Englishman H. G. Wells. Although overshadowed by his famous science fiction works that included The War of the Worlds, The Time Machine, and The Invisible Man, Wells was also a prolific writer of nonfiction. One of his efforts, titled The Outline of History, was a twelve-hundred-page volume that traced the history of our planet from its supposed primordial origins up through World War I. Wells was an outspoken socialist and ardent promoter of Darwin’s theory of evolution. And he was certainly no fan of Jesus of Nazareth. It therefore must have come as a bit of a shock to discover that upon the completion of his manuscript, Wells had devoted a staggering forty-one pages to Jesus Christ, which turned out to be a far larger amount than he had bestowed on any other historical person mentioned in the work, including his personal hero Plato, who only received a mere two-page

mention from the writer. Likewise, the secular Encyclopedia Britannica in a recent edition saw fit

to dedicate more than 21,000 words to Jesus Christ, which turned out to be the largest of any of its biographical entries, surpassing that of former President Bill Clinton who collected only 2511 words. A more compassionate oeuvre of Jesus can be found written by the celebrated nineteenth-century American author Mark Twain. In his 1869 publication, The Innocents Abroad, Twain recounts his travels through the Holy Land, and in particular the city where Jesus spent His youth:

In the starlight, Galilee has no boundaries but the broad compass of the heavens, and is a theater for great events; for the birth of a religion able to save the world; and for the stately Figure appointed to stand upon its stage and proclaim its high decrees.

Although not as well known as some of his other works such as The Adventures of Huckleberry Finn, The Innocents Abroad became Twain’s biggest selling book during his lifetime. In more recent times there has been the unprecedented (and unexpected) success of the Left Behind series of novels written by myself and my cowriter Jerry Jenkins. This fictionalized account of the last days scenario as presented in the book of Revelation has struck a chord with readers who have been looking forward with anticipation to the promised return of the Lord Jesus Christ. With sixteen books in the series and more than seventy million copies sold, it has become the biggest-selling adult fiction series of all time, no doubt due to our readers’ fascination with Jesus and the

subject of biblical prophecy.

If you were to look closely at America’s three leading news magazines— Time, Newsweek, and U.S. News & World Report—you might notice a rather odd recurring phenomenon. These magazines are dedicated to covering the top political, economic, scientific, and entertainment news from around the world each week. And although they occasionally touch on religious issues, these would certainly not be classified as religious publications. And yet, they have placed Jesus Christ on their covers more than two dozen times in the last decade! In fact, Jesus has appeared on more covers of Time than any other person who has ever lived, with the exception of the last few U.S. presidents. It begs the question as to why these news organizations who deal primarily with current events would find the details surrounding a Jewish carpenter from an insignificant Middle Eastern village who lived and died two thousand years ago so compelling

as to feature cover stories about Him again and again. What’s going on? Time magazine itself has featured Jesus on its cover an astonishing twenty-one times during the last seven decades—and that’s in addition to another sixty-five cover stories dealing with the subject of Christianity during this same period. To put this in perspective, examine the following list, which chronicles the number of times each of these other famous individuals (excluding recent U.S. presidents) have appeared on the cover of Time since the beginning of World War II:

Jesus Christ—21

Mikhail Gorbachev—14

Saddam Hussein—14

Henry Kissinger—11

Nelson Rockefeller—11

Al Gore—10

Fidel Castro—8

Princess Diana—8

Bill Gates—8

Joseph Stalin—8

Spiro Agnew—7

Yasser Arafat—7

Douglas MacArthur—6

O. J. Simpson—6

Mao Tse-tung—6

Winston Churchill—5

Thomas Dewey—5

Newt Gingrich—5

John Kerry—5

Martin Luther King—5

Osama bin Laden—5

Yitzhak Rabin—5

The Beatles—4

Dick Cheney—4

Albert Einstein—4

John Glenn—4

Billy Graham—4

Adolph Hitler—4

Howard Hughes—4

Monika Lewinsky—4

Nelson Mandela—4

Colin Powell—4

Darth Vader—4

George Washington—4

Woody Allen—3

Tom Cruise—3

Walt Disney—3

Jesse Jackson—3

Shirley MacLaine—3

Oliver North—3

George Patton—3

Dan Rather—3

Steven Spielberg—3

Marlon Brando—2

Bill Cosby—2

Sigmund Freud—2

Alan Greenspan—2

J. Edgar Hoover—2

Thomas Jefferson—2

Stephen King—2

Rush Limbaugh—2

Marilyn Monroe—2

Ross Perot—2

Harry Potter—2

Frank Sinatra—2

Bruce Springsteen—2

John Travolta—2

Ted Turner—2

John Wayne—2

Benjamin Franklin—1

Abraham Lincoln—1

Mother Teresa—1

The news magazines of today that feature a portrait of Jesus on their covers are most often accompanied by stories which give credibility to ancient Gnostic ideas while simultaneously undercutting proven historical biblical data. Taken from the Greek word meaning knowledge, Gnosticism primarily teaches that the human soul is divine and is trapped in a material world created by an imperfect god. In order to escape this inferior world, one must obtain esoteric spiritual knowledge reserved only for an elite few. Frequently, these magazine articles claim to clear up some ancient mystery, reveal some hidden secret, or offer some new insights. In nearly

every case the reader is asked to jettison their traditional beliefs about Christianity or encouraged to merge their “outdated” views of Christ with more “intellectually sound” Gnostic concepts. Often these new discoveries and new appraisals are nothing more than variations of old Gnostic ideas, which are based on second- or third-century documents of dubious origins that have been repackaged to appeal to a postmodern culture. Similarly, there has been a resurgence of these identical Gnostic ideas in a number of recent high-profile books whose primary objective, it appears, is to undermine the historical facts surrounding the life of Jesus. Chief among such modern day pro-Gnostic tomes is The Da Vinci Code by author Dan Brown, which spent more than two years on the New York Times best seller list. Its revisionist claims include the assertions that Jesus was married and that His divinity was a concept invented by the Emperor Constantine

in 325 AD. When confronted with proof of the innumerable historical errors contained in the book, Brown defenders simply sidestep the issue by stating that The Da Vinci Code is supposed to be a work of fiction. A plethora of other like-minded books are on the market, such as The

Jesus Papers by mysticism expert Michael Baigent; The Jesus Dynasty by religious studies professor James Tabor; Beyond Belief by Gnostic specialist Elaine Pagels; and Misquoting Jesus by lapsed evangelical Bart Ehrman, all of which, unlike The Da Vinci Code, make no claim of being fictional. These books elaborate on many of Gnosticism’s theories including the idea

that Jesus didn’t actually die as a result of the crucifixion, that the resurrection was fraudulently staged, and that the Bible is so filled with textural errors as to be completely worthless. Traditional Christians would claim that today’s revival and promotion of Gnosticism amounts to nothing more than a full frontal attack on the basic doctrines of Christianity. Gnostic promoters on the other hand would say that biblical doctrines were corrupted from the start and that only now is the full truth being revealed. So who is to be believed?

Not surprisingly, the success of the book The Da Vinci Code caught the eye of Hollywood producers shortly after it made its way to the top of the best sellers list. Noted actor Tom Hanks teamed up with film director Ron Howard to bring Brown’s thriller to the big screen in 2006. The film ended up grossing more than $200 million domestically and was heralded as a bona fide success by the media.11 Many of the same anti-Christian themes that had permeated the book made it onto the screen. Two years earlier, another Jesus-themed motion picture, Mel Gibson’s

The Passion of the Christ, had taken Hollywood by surprise. Gibson’s film did better than The Da Vinci Code at the domestic box office bringing in more than $370 million.12 However, both films would ultimately succeed beyond anyone’s expectations by generating in excess of $1 billion dollars each once the foreign box office receipts and DVD sales had been counted.

Theologically speaking, the two films could not have been further apart. For many, The Passion, despite its reliance on some nonbiblical texts, was seen as an attempt to make a film that was somewhat faithful to the Scriptures upon which it was based. This was, to say the least, astonishing for a film produced and directed by a major Hollywood insider. The Da Vinci Code, on the other hand, was more typical of Hollywood and was seen as a blatant attack against various biblical precepts that millions hold dear. Media watchers were painfully aware of the double standard that had been employed by the studios regarding the production and distribution

of these two films. As expected, The Da Vinci Code was enthusiastically embraced and promoted through the Hollywood system while The Passion was thwarted at every stage of its production and distribution. Only through Mel Gibson’s tenacity and resourcefulness (financial and otherwise) was The Passion able to eventually see the light of day. However, what is truly amazing in all this is that here were two major modern-day Hollywood films whose storylines, despite the polarity of their theology, revolved around a Jewish carpenter who hailed from an

insignificant little town twenty centuries ago. And yet these films were still culturally relevant, controversial, and able to generate billions of dollars—two thousand years after the fact!

The Bible records an important exchange that took place between Jesus and His disciples while they were visiting various towns in the region of Caesarea Philippi. Jesus had been praying alone when He was suddenly approached by His disciples. As they began to walk together along the

road, Jesus turned and asked two crucial questions. So significant was this discussion, that it was recorded in the first three books of the New Testament (referred to as the synoptic gospels)—in Matthew 16, Mark 8, and Luke 9:

When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?” So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered

and said, “You are the Christ, the Son of the living God.” Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven.” (Matthew 16:13–17)

Peter, who was known for his impetuousness when it came to speaking out, may not have fully understood the implication of what he was saying at this point in time. Not only was Peter affirming that Jesus was indeed the Messiah, the literal fulfillment of Old Testament prophecies, but that He was also deity—God in human flesh.

Today, these remain the two most important questions anyone can ask … “Who do men say that I (Jesus) am?” and “Who do you say that I am?” Your answers to these questions will determine the course of your life along with your eternal destiny. Whenever I have been interviewed by various television and radio talk show hosts such as Larry King, Bill O’Reilly, Morley Safer, Glenn Beck, or others, the question invariably comes up: “Why do you say believing in Jesus Christ is the only way to heaven?” The answer is found in who He is. If He was truly ‘the only begotten Son of God, born of a virgin’ as the Bible presents Him, then He qualifies as the only way to salvation since He said of Himself:

“I am the way, the truth, and the life. No one comes to the Father except through Me.” (John 14:6)

But if this thirty-three-year-old Galilean carpenter was just another of the thirteen billion people who have lived on the earth, then the devotion of those who esteem (or hate) Him is surely misguided. In any event, wemust answer a critical question … Why after two thousand years is the worldstill fascinated with Jesus?