Anger Is Not the Sin
December 22nd, 2013
Be angry and do not sin;
Do not let the sun go down on your anger,
and do not make room for the devil.
Ephesians 4:26, 27
The Simplified Guide: Paul’s Letters to the Churches
December 15th, 2013
It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!
You never know when I might play a wild card on you!
Today’s Wild Card author is:
and the book:
Deep River Books (September 5, 2013)
***Special thanks to Emily Woodworth for sending me a review copy.***
ABOUT THE AUTHOR:
Like Paul, David Hazelton’s professional background is in the law and business. He is a senior partner in a law firm in Washington, D.C., one of the nation’s five largest firms. Dave’s passion is teaching Sunday School and leading Bible studies in his home, church, and workplace. He serves as an elder at Cornerstone Evangelical Free Church.
Visit the author’s website.
SHORT BOOK DESCRIPTION:
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Paul wrote to “all those everywhere who call on the name of our Lord Jesus Christ” (I Cor. 1:2). Far from works of abstract theology, his letters provide practical instruction to people without any special theological training or educational credentials––regular people like you and me. In The Simplified Guide, David Hazelton collects Paul’s instructions on specific issues as faithfully and completely as possible. Rather than promoting a particular interpretation, Hazelton guides readers to make their own observations about applying Paul’s instructions to their lives.
Product Details:
List Price: $14.99
Paperback: 216 pages
Publisher: Deep River Books (September 5, 2013)
Language: English
ISBN-10: 193775684X
ISBN-13: 978-1937756840
ISLAND BREEZES
This book is very enlightening. I’ve read the thirteen books Paul authored, but seem to have missed the significance of some of what I read.
This book truly is a guide that presents the gospel and our relationships in Paul’s letters in a way that it doesn’t take a Bible scholar to understand. This guide has been simplified for us ordinary folks.
I’m wondering if Mr. Hazelton has any more simplified guides in the works. I know I could surely use them.
AND NOW…THE FIRST CHAPTER:
PART I: RIGHT BELIEFS
Paul explains the essentials of the gospel message of salvation
in simple and straightforward terms. Rather than focusing on a rigid set of
rules, or a detailed set of rituals, or a complex system of theology, Paul
focuses on the person of Jesus Christ, his death on the cross, and his
resurrection from the dead. If we understand the gospel correctly, everything
else will follow. Before we worry about any other issue, Paul wants us to understand
the gospel in all of its clarity, beauty and majesty.
in simple and straightforward terms. Rather than focusing on a rigid set of
rules, or a detailed set of rituals, or a complex system of theology, Paul
focuses on the person of Jesus Christ, his death on the cross, and his
resurrection from the dead. If we understand the gospel correctly, everything
else will follow. Before we worry about any other issue, Paul wants us to understand
the gospel in all of its clarity, beauty and majesty.
We therefore begin in chapter 1 with
Paul’s explanation of this pure and simple gospel. Due to its central
importance, Paul issues strong warnings against any additions to or
subtractions from this gospel as discussed chapter 2. While insisting on strict
faithfulness to the essentials of the gospel, chapter 3 discusses Paul’s
declaration of our freedom in practices and personal convictions on secondary
matters. Chapter 4 next explains that Paul relies on Scripture as the
foundation for understanding the gospel and, more generally, what we believe as
Christians. In chapter 5, we conclude Part I of our study by discussing how
Paul takes a practical approach to “theological” issues, which brings us back,
again and again, to the gospel.
Paul’s explanation of this pure and simple gospel. Due to its central
importance, Paul issues strong warnings against any additions to or
subtractions from this gospel as discussed chapter 2. While insisting on strict
faithfulness to the essentials of the gospel, chapter 3 discusses Paul’s
declaration of our freedom in practices and personal convictions on secondary
matters. Chapter 4 next explains that Paul relies on Scripture as the
foundation for understanding the gospel and, more generally, what we believe as
Christians. In chapter 5, we conclude Part I of our study by discussing how
Paul takes a practical approach to “theological” issues, which brings us back,
again and again, to the gospel.
CHAPTER 1
The Pure and Simple Gospel
This is the most important chapter in this book. As Paul makes
clear, the gospel is the basis for our salvation. It is the foundation on which
all of his other instructions are built. If we build on any other foundation,
everything else that we believe or do will crumble in the end.
clear, the gospel is the basis for our salvation. It is the foundation on which
all of his other instructions are built. If we build on any other foundation,
everything else that we believe or do will crumble in the end.
The gospel
message as declared by Paul is easy to understand but often hard to accept.
Almost everyone can readily grasp the essential elements of the gospel at a
basic level. But many want to make it more complex than it is, perhaps because
it is difficult to accept that something so important can be so simple. Paul is
very clear, however, that the gospel message of salvation is simple,
straightforward, and available to all who come in faith. Let’s examine the
foundation for Paul’s teaching—and our faith—and what it means for us today.
message as declared by Paul is easy to understand but often hard to accept.
Almost everyone can readily grasp the essential elements of the gospel at a
basic level. But many want to make it more complex than it is, perhaps because
it is difficult to accept that something so important can be so simple. Paul is
very clear, however, that the gospel message of salvation is simple,
straightforward, and available to all who come in faith. Let’s examine the
foundation for Paul’s teaching—and our faith—and what it means for us today.
WHAT ARE THE ESSENTIALS OF THE GOSPEL
MESSAGE OF SALVATION?
MESSAGE OF SALVATION?
In 1 Corinthians 15:1–4, Paul states
plainly the gospel by which we are saved:
plainly the gospel by which we are saved:
I want to remind you of the gospel I
preached to you, which you received and on which you have taken your stand. By
this gospel you are saved, if you hold firmly to the word I preached to you.
Otherwise, you have believed in vain.
preached to you, which you received and on which you have taken your stand. By
this gospel you are saved, if you hold firmly to the word I preached to you.
Otherwise, you have believed in vain.
For what I received I passed on to you
as of first importance: that Christ died for our sins according to the
Scriptures, that he was buried, that he was raised on the third day according
to the Scriptures.
as of first importance: that Christ died for our sins according to the
Scriptures, that he was buried, that he was raised on the third day according
to the Scriptures.
Paul provides quite a
buildup before identifying the essentials of the gospel message. “By this
gospel you are saved” (1 Cor. 15:2). It is the “gospel I preached to you,” the
gospel “you received and on which you have taken your stand,” the gospel to
which you must “hold firmly,” and it is a matter of “first importance” (1 Cor.
15:3). Having emphasized its importance, Paul states the essential elements of
the gospel in a few simple words: “Christ died for our sins according to the
Scriptures, that he was buried, that he was raised on the third day according
to the Scriptures” (2 Cor. 15:3–4). Clearly, nothing is more important to Paul
than the person of Jesus Christ, his death, and his resurrection.
buildup before identifying the essentials of the gospel message. “By this
gospel you are saved” (1 Cor. 15:2). It is the “gospel I preached to you,” the
gospel “you received and on which you have taken your stand,” the gospel to
which you must “hold firmly,” and it is a matter of “first importance” (1 Cor.
15:3). Having emphasized its importance, Paul states the essential elements of
the gospel in a few simple words: “Christ died for our sins according to the
Scriptures, that he was buried, that he was raised on the third day according
to the Scriptures” (2 Cor. 15:3–4). Clearly, nothing is more important to Paul
than the person of Jesus Christ, his death, and his resurrection.
The book of
Acts documents that Paul preached this very gospel message to the churches when
he was with them in person. When arriving in a city, it was the “custom” of
Paul to go to the synagogue where “he reasoned with them from the Scriptures,
explaining and proving that the Messiah had to suffer and rise from the dead.
‘This Jesus I am proclaiming to you is the Messiah,’ he said” (Acts 17:2–3). Thus,
in his sermon recorded in Acts 13:13–41, Paul presented the “message of
salvation” (v. 26) and “the good news” (v. 32) by focusing on the historic
events of Jesus Christ’s death and resurrection. Specifically, he proclaimed:
Acts documents that Paul preached this very gospel message to the churches when
he was with them in person. When arriving in a city, it was the “custom” of
Paul to go to the synagogue where “he reasoned with them from the Scriptures,
explaining and proving that the Messiah had to suffer and rise from the dead.
‘This Jesus I am proclaiming to you is the Messiah,’ he said” (Acts 17:2–3). Thus,
in his sermon recorded in Acts 13:13–41, Paul presented the “message of
salvation” (v. 26) and “the good news” (v. 32) by focusing on the historic
events of Jesus Christ’s death and resurrection. Specifically, he proclaimed:
The people of Jerusalem and their rulers
did not recognize Jesus, yet in condemning him they fulfilled the words of the
prophets that are read every Sabbath. Though they found no proper ground for a
death sentence, they asked Pilate to have him executed. When they had carried
out all that was written about him, they took him down from the cross and laid
him in a tomb. But God raised him from the dead, and for many days he was seen
by those who had traveled with him from Galilee to Jerusalem. (Acts 13:27–31)
did not recognize Jesus, yet in condemning him they fulfilled the words of the
prophets that are read every Sabbath. Though they found no proper ground for a
death sentence, they asked Pilate to have him executed. When they had carried
out all that was written about him, they took him down from the cross and laid
him in a tomb. But God raised him from the dead, and for many days he was seen
by those who had traveled with him from Galilee to Jerusalem. (Acts 13:27–31)
Similarly, when put on trial for
preaching the gospel, Paul explained: “I am saying nothing beyond what the
prophets and Moses said would happen—that the Messiah would suffer and, as the
first to rise from the dead, would bring the message of light to his own people
and to the Gentiles” (Acts 26:22–23). We are often tempted to complicate the
gospel, but when his back was to the wall, Paul stood firm on a simple
statement about Jesus Christ, his death, and his resurrection.
preaching the gospel, Paul explained: “I am saying nothing beyond what the
prophets and Moses said would happen—that the Messiah would suffer and, as the
first to rise from the dead, would bring the message of light to his own people
and to the Gentiles” (Acts 26:22–23). We are often tempted to complicate the
gospel, but when his back was to the wall, Paul stood firm on a simple
statement about Jesus Christ, his death, and his resurrection.
Paul’s insistence on this
pure and simple gospel wasn’t limited to his preaching. In his letters to the
churches, Paul repeats again and again the simple gospel that he had preached.
In 1 Corinthians 2:1–2, he explains: “When I came to you, I did not come with
eloquence or human wisdom as I proclaimed to you the testimony about God. For I
resolved to know nothing while I was with you except Jesus Christ and him crucified.”
Similarly, Paul declares in 1 Corinthians 1:23 that “we preach Christ
crucified.” He identifies “the message concerning faith that we proclaim: If
you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that
God raised him from the dead, you will be saved” (Rom. 10:8–9).
pure and simple gospel wasn’t limited to his preaching. In his letters to the
churches, Paul repeats again and again the simple gospel that he had preached.
In 1 Corinthians 2:1–2, he explains: “When I came to you, I did not come with
eloquence or human wisdom as I proclaimed to you the testimony about God. For I
resolved to know nothing while I was with you except Jesus Christ and him crucified.”
Similarly, Paul declares in 1 Corinthians 1:23 that “we preach Christ
crucified.” He identifies “the message concerning faith that we proclaim: If
you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that
God raised him from the dead, you will be saved” (Rom. 10:8–9).
When
describing the message that he preached to the Galatians, Paul declared:
“Before your very eyes, Jesus Christ was clearly portrayed as crucified” (Gal.
3:1). Again, in 2 Timothy 2:8, Paul instructs: “Remember Jesus Christ, raised
from the dead, descended from David. This is my gospel.”
describing the message that he preached to the Galatians, Paul declared:
“Before your very eyes, Jesus Christ was clearly portrayed as crucified” (Gal.
3:1). Again, in 2 Timothy 2:8, Paul instructs: “Remember Jesus Christ, raised
from the dead, descended from David. This is my gospel.”
WHAT IS THE SIGNIFICANCE OF THE
CRUCIFIXION OF JESUS CHRIST?
CRUCIFIXION OF JESUS CHRIST?
Jesus was crucified by the Romans, a regional empire that
occupied and controlled Palestine at the time. It seemed like a matter of local
politics in a backwater province, where the local Roman governor—a man named
Pilate—sought to placate Jewish religious leaders who had a vendetta against
Jesus. Yet there was a much deeper meaning to the crucifixion of Jesus—a Godordained
plan to restore the relationship between humans and their Creator, a
relationship that was fractured when sin entered the world. It was this deeper,
divine plan that compelled Paul.
occupied and controlled Palestine at the time. It seemed like a matter of local
politics in a backwater province, where the local Roman governor—a man named
Pilate—sought to placate Jewish religious leaders who had a vendetta against
Jesus. Yet there was a much deeper meaning to the crucifixion of Jesus—a Godordained
plan to restore the relationship between humans and their Creator, a
relationship that was fractured when sin entered the world. It was this deeper,
divine plan that compelled Paul.
In his death on the cross, Jesus
Christ—who lived a life without sin—took our sin upon himself and accepted the
punishment that we deserved. As Paul explains in Romans 5:6–11:
Christ—who lived a life without sin—took our sin upon himself and accepted the
punishment that we deserved. As Paul explains in Romans 5:6–11:
You see, at just the right time, when we
were still powerless, Christ died for the ungodly. Very rarely will anyone die
for a righteous person, though for a good person someone might possibly dare to
die. But God demonstrates his own love for us in this: While we were still
sinners, Christ died for us.
were still powerless, Christ died for the ungodly. Very rarely will anyone die
for a righteous person, though for a good person someone might possibly dare to
die. But God demonstrates his own love for us in this: While we were still
sinners, Christ died for us.
Since we have now been justified by his
blood, how much more shall we be saved from God’s wrath through him! For if,
while we were God’s enemies, we were reconciled to him through the death of his
Son, how much more, having been reconciled, shall we be saved through his life!
Not only is this so, but we also boast in God through our Lord Jesus Christ,
through whom we have now received reconciliation.
blood, how much more shall we be saved from God’s wrath through him! For if,
while we were God’s enemies, we were reconciled to him through the death of his
Son, how much more, having been reconciled, shall we be saved through his life!
Not only is this so, but we also boast in God through our Lord Jesus Christ,
through whom we have now received reconciliation.
Paul addresses
this spiritual reality again and again in Romans, which contains his most indepth
discussion of the gospel and its implications for our lives. After explaining
in Romans 1:18 to 3:20 that every person is a sinner who is without excuse
before God and under God’s wrath, Paul declares that we have access to
forgiveness through Christ’s death on the cross:
this spiritual reality again and again in Romans, which contains his most indepth
discussion of the gospel and its implications for our lives. After explaining
in Romans 1:18 to 3:20 that every person is a sinner who is without excuse
before God and under God’s wrath, Paul declares that we have access to
forgiveness through Christ’s death on the cross:
For all have sinned and fall short of
the glory of God, and all are justified freely by his grace through the
redemption that came by Christ Jesus. God presented Christ as a sacrifice of
atonement, through the shedding of his blood—to be received by faith. (Rom.
3:23–25)
the glory of God, and all are justified freely by his grace through the
redemption that came by Christ Jesus. God presented Christ as a sacrifice of
atonement, through the shedding of his blood—to be received by faith. (Rom.
3:23–25)
To ensure that his readers understood
the eternal significance of the crucifixion, Paul returns to it again and
again. Romans 4:25 states: “He was delivered over to death for our sins and was
raised to life for our justification.” In Romans 6:6–7, we read: “For we know
that our old self was crucified with him so that the body ruled by sin might be
done away with, that we should no longer be slaves to sin—because anyone who
has died has been set free from sin.”
the eternal significance of the crucifixion, Paul returns to it again and
again. Romans 4:25 states: “He was delivered over to death for our sins and was
raised to life for our justification.” In Romans 6:6–7, we read: “For we know
that our old self was crucified with him so that the body ruled by sin might be
done away with, that we should no longer be slaves to sin—because anyone who
has died has been set free from sin.”
The lifechanging power of Christ’s atoning death is emphasized
in Paul’s other letters as well. Ephesians 1:7 explains: “In him we have
redemption through his blood, the forgiveness of sins, in accordance with the
riches of God’s grace.” In Colossians 2:13–14, Paul declares again that “you
were dead in your sins” but:
in Paul’s other letters as well. Ephesians 1:7 explains: “In him we have
redemption through his blood, the forgiveness of sins, in accordance with the
riches of God’s grace.” In Colossians 2:13–14, Paul declares again that “you
were dead in your sins” but:
God made you alive with Christ. He
forgave us all our sins, having canceled the charge of our legal indebtedness,
which stood against us and condemned us; he has taken it away, nailing it to
the cross.
forgave us all our sins, having canceled the charge of our legal indebtedness,
which stood against us and condemned us; he has taken it away, nailing it to
the cross.
Thus, as Paul
states emphatically, the fact that “Christ died for our sins according to the
Scriptures” is a matter of “first importance” (1 Cor. 15:3) because his death
provides the basis for God’s forgiveness of our sins.
states emphatically, the fact that “Christ died for our sins according to the
Scriptures” is a matter of “first importance” (1 Cor. 15:3) because his death
provides the basis for God’s forgiveness of our sins.
WHAT IS THE SIGNIFICANCE OF JESUS CHRIST’S
RESURRECTION FROM THE DEAD?
RESURRECTION FROM THE DEAD?
We humans are afraid of countless things. We fear spiders,
clowns, heights, public spaces, public speaking, and a thousand other terrors.
From the silly to the serious, fear is an unavoidable part of what it means to
be human.
clowns, heights, public spaces, public speaking, and a thousand other terrors.
From the silly to the serious, fear is an unavoidable part of what it means to
be human.
Yet there is one fear that rises like a
specter above all others, that sounds a sinister echo in the background of our
daily lives: the fear of death. Nothing is so terrifying as the realization
that we will, sooner or later, die and confront the uncertainty about what will
happen to us on the other side of this life. The inevitability of death makes
it no easier to accept; its permanence forces us to come to grips with
fundamental issues.
specter above all others, that sounds a sinister echo in the background of our
daily lives: the fear of death. Nothing is so terrifying as the realization
that we will, sooner or later, die and confront the uncertainty about what will
happen to us on the other side of this life. The inevitability of death makes
it no easier to accept; its permanence forces us to come to grips with
fundamental issues.
It is in this profoundly human context
that Christ died as a man, just as every man, woman and child will eventually
die. Yet Christ conquered death through his resurrection. As sons and daughters
of God, we share in Christ’s victory over death and his promise of eternal
life.
that Christ died as a man, just as every man, woman and child will eventually
die. Yet Christ conquered death through his resurrection. As sons and daughters
of God, we share in Christ’s victory over death and his promise of eternal
life.
Paul’s most extensive discussion of the significance of Christ’s
resurrection is in 1 Corinthians 15:12–57. In that passage, he begins by
correcting those who deny the resurrection, explaining that “if Christ has not
been raised, our preaching is useless and so is your faith” (v. 14) and “if
Christ has not been raised, your faith is futile; you are still in your sins”
(v. 17). He then declares in verses 20–22:
resurrection is in 1 Corinthians 15:12–57. In that passage, he begins by
correcting those who deny the resurrection, explaining that “if Christ has not
been raised, our preaching is useless and so is your faith” (v. 14) and “if
Christ has not been raised, your faith is futile; you are still in your sins”
(v. 17). He then declares in verses 20–22:
But Christ has indeed been raised from
the dead, the firstfruits of those who have fallen asleep. For since death came
through a man, the resurrection of the dead comes also through a man. For as in
Adam all die, so in Christ all will be made alive.
the dead, the firstfruits of those who have fallen asleep. For since death came
through a man, the resurrection of the dead comes also through a man. For as in
Adam all die, so in Christ all will be made alive.
On the day of
our resurrection to eternal life, our decaying material bodies will be
exchanged for glorified and imperishable bodies. Christ “will transform our
lowly bodies so that they will be like his glorious body” (Phil. 3:21). Much as
a seed is planted or sown in one form but then emerges from the earth as
something new and better, Paul explains:
our resurrection to eternal life, our decaying material bodies will be
exchanged for glorified and imperishable bodies. Christ “will transform our
lowly bodies so that they will be like his glorious body” (Phil. 3:21). Much as
a seed is planted or sown in one form but then emerges from the earth as
something new and better, Paul explains:
So will it be with the resurrection of
the dead. The body that is sown is perishable, it is raised imperishable; it is
sown in dishonor, it is raised in glory; it is sown in weakness, it is raised
in power; it is sown a natural body, it is raised a spiritual body. If there is
a natural body, there is also a spiritual body. (1 Cor. 15:42–44)
the dead. The body that is sown is perishable, it is raised imperishable; it is
sown in dishonor, it is raised in glory; it is sown in weakness, it is raised
in power; it is sown a natural body, it is raised a spiritual body. If there is
a natural body, there is also a spiritual body. (1 Cor. 15:42–44)
He compares our current mortal bodies to
“jars of clay” (2 Cor. 4:7) and an “earthly tent” which we will exchange for
“an eternal house in heaven” (2 Cor. 5:1). The glory of what God has in store
for us is beyond our comprehension. “‘What no eye has seen, what no ear has
heard, and what no human mind has conceived’—the things God has prepared for
those who love him” (1 Cor. 2:9).
“jars of clay” (2 Cor. 4:7) and an “earthly tent” which we will exchange for
“an eternal house in heaven” (2 Cor. 5:1). The glory of what God has in store
for us is beyond our comprehension. “‘What no eye has seen, what no ear has
heard, and what no human mind has conceived’—the things God has prepared for
those who love him” (1 Cor. 2:9).
This
resurrection power not only has eternal significance, it also has the power to
transform our lives today. Emphasizing the connection between the resurrection
and the power to live a holy life today, Paul explains in Romans 6:4–10 that:
resurrection power not only has eternal significance, it also has the power to
transform our lives today. Emphasizing the connection between the resurrection
and the power to live a holy life today, Paul explains in Romans 6:4–10 that:
We were therefore buried with him
through baptism into death in order that, just as Christ was raised from the
dead through the glory of the Father, we too may live a new life. For if we
have been united with him in a death like his, we will certainly also be united
with him in a resurrection like his. For we know that our old self was crucified
with him so that the body ruled by sin might be done away with, that we should
no longer be slaves to sin—because anyone who has died has been set free from
sin. Now if we died with Christ, we believe that we will also live with him.
For we know that since Christ was raised from the dead, he cannot die again;
death no longer has mastery over him. The death he died, he died to sin once
for all; but the life he lives, he lives to God.
through baptism into death in order that, just as Christ was raised from the
dead through the glory of the Father, we too may live a new life. For if we
have been united with him in a death like his, we will certainly also be united
with him in a resurrection like his. For we know that our old self was crucified
with him so that the body ruled by sin might be done away with, that we should
no longer be slaves to sin—because anyone who has died has been set free from
sin. Now if we died with Christ, we believe that we will also live with him.
For we know that since Christ was raised from the dead, he cannot die again;
death no longer has mastery over him. The death he died, he died to sin once
for all; but the life he lives, he lives to God.
Again, Paul explains in Romans 8:11
that: “If the Spirit of him who raised Jesus from the dead is living in you, he
who raised Christ from the dead will also give life to your mortal bodies
because of his Spirit who lives in you.”
that: “If the Spirit of him who raised Jesus from the dead is living in you, he
who raised Christ from the dead will also give life to your mortal bodies
because of his Spirit who lives in you.”
Jesus Christ took our sins upon himself
when he was crucified on the cross, but it was his glorious resurrection that
conquered death and prepared the way for our resurrection and eternal life. The
great human fear of death is conquered in the triumphant resurrection of
Christ. His victory over death changed everything.
when he was crucified on the cross, but it was his glorious resurrection that
conquered death and prepared the way for our resurrection and eternal life. The
great human fear of death is conquered in the triumphant resurrection of
Christ. His victory over death changed everything.
WHO IS JESUS CHRIST THAT HIS DEATH AND RESURRECTION
COULD HAVE THIS SIGNIFICANCE?
COULD HAVE THIS SIGNIFICANCE?
Paul emphasizes the primary importance of the death and
resurrection of Jesus Christ in all his teaching. Yet crucifixions were all too
common during that period of human history. And while resurrections were
exceedingly rare, the Bible records others such as Lazarus who were raised from
the dead. What was it about Jesus Christ that, above anyone else who ever
lived, his crucifixion and resurrection could have such eternal and
earthshaking significance?
resurrection of Jesus Christ in all his teaching. Yet crucifixions were all too
common during that period of human history. And while resurrections were
exceedingly rare, the Bible records others such as Lazarus who were raised from
the dead. What was it about Jesus Christ that, above anyone else who ever
lived, his crucifixion and resurrection could have such eternal and
earthshaking significance?
Paul states
the answer plainly in Colossians 2:9: “For in Christ all the fullness of the
Deity lives in bodily form.” While Jesus “as to his earthly life was a
descendant of David” (Rom. 1:3), he is also “in very nature God” (Phil. 2:6).
He “is the image of the invisible God” (Col. 1:15). Detailing several of the
fundamental characteristics that distinguish Jesus Christ from the rest of
humanity, Paul continues in Colossians 1:15–20:
the answer plainly in Colossians 2:9: “For in Christ all the fullness of the
Deity lives in bodily form.” While Jesus “as to his earthly life was a
descendant of David” (Rom. 1:3), he is also “in very nature God” (Phil. 2:6).
He “is the image of the invisible God” (Col. 1:15). Detailing several of the
fundamental characteristics that distinguish Jesus Christ from the rest of
humanity, Paul continues in Colossians 1:15–20:
The Son is the image of the invisible
God, the firstborn over all creation. For in him all things were created:
things in heaven and on earth, visible and invisible, whether thrones or powers
or rulers or authorities; all things have been created through him and for him.
He is before all things, and in him all things hold together. And he is the
head of the body, the church; he is the beginning and the firstborn from among
the dead, so that in everything he might have the supremacy. For God was
pleased to have all his fullness dwell in him, and through him to reconcile to
himself all things, whether things on earth or things in heaven, by making
peace through his blood, shed on the cross.
God, the firstborn over all creation. For in him all things were created:
things in heaven and on earth, visible and invisible, whether thrones or powers
or rulers or authorities; all things have been created through him and for him.
He is before all things, and in him all things hold together. And he is the
head of the body, the church; he is the beginning and the firstborn from among
the dead, so that in everything he might have the supremacy. For God was
pleased to have all his fullness dwell in him, and through him to reconcile to
himself all things, whether things on earth or things in heaven, by making
peace through his blood, shed on the cross.
In Ephesians 1:19–21, Paul explains how
God’s “incomparably great power” was demonstrated when God raised Christ from
the dead and “seated him at his right hand in the heavenly realms, far above
all rule and authority, power and dominion, and every name that is invoked, not
only in the present age but also in the one to come.” Paul continues in verses
22 and 23: “And God placed all things under his feet and appointed him to be
head over everything for the church, which is his body, the fullness of him who
fills everything in every way.”
God’s “incomparably great power” was demonstrated when God raised Christ from
the dead and “seated him at his right hand in the heavenly realms, far above
all rule and authority, power and dominion, and every name that is invoked, not
only in the present age but also in the one to come.” Paul continues in verses
22 and 23: “And God placed all things under his feet and appointed him to be
head over everything for the church, which is his body, the fullness of him who
fills everything in every way.”
As declared by Paul, Jesus Christ’s unique nature as sinless God
who became man is the reason why his death could pay the price for our sins and
thus provide the basis for our salvation. Outside of Jesus, there has never
been a death that could provide forgiveness for our sins, and there has never
been a resurrection that could conquer death and pave the way for our
resurrection.
who became man is the reason why his death could pay the price for our sins and
thus provide the basis for our salvation. Outside of Jesus, there has never
been a death that could provide forgiveness for our sins, and there has never
been a resurrection that could conquer death and pave the way for our
resurrection.
HOW DO WE RECEIVE THE GIFTS OF
FORGIVENESS AND ETERNAL LIFE AVAILABLE THROUGH THE GOSPEL?
FORGIVENESS AND ETERNAL LIFE AVAILABLE THROUGH THE GOSPEL?
Christ paid the price for our
forgiveness and conquered death so we could have eternal life. We are helpless
without him. Salvation is therefore a gift received freely in faith, not
something we earn through good works. Paul’s letter to the Romans again
contains his most systematic discussion of the role of faith in receiving
salvation through the gospel. Emphasizing this important distinction between
faith and works, he declares in Romans 4:4–5 that:
forgiveness and conquered death so we could have eternal life. We are helpless
without him. Salvation is therefore a gift received freely in faith, not
something we earn through good works. Paul’s letter to the Romans again
contains his most systematic discussion of the role of faith in receiving
salvation through the gospel. Emphasizing this important distinction between
faith and works, he declares in Romans 4:4–5 that:
Now to the one who works, wages are not
credited as a gift but as an obligation. However, to the one who does not work
but trusts God who justifies the ungodly, their faith is credited as
righteousness.
credited as a gift but as an obligation. However, to the one who does not work
but trusts God who justifies the ungodly, their faith is credited as
righteousness.
Paul emphasizes the important role of
faith for salvation again and again in Romans. “For in the gospel the
righteousness of God is revealed—a righteousness that is by faith from
first to last, just as it is written: ‘The righteous will live by faith’”
(Rom. 1:17). “This righteousness is given through faith in Jesus Christ
to all who believe” (Rom. 3:22). Explaining that we “are justified freely by
his [God’s] grace through the redemption that came by Christ Jesus,” Paul
declares that “God presented Christ as a sacrifice of atonement, through the
shedding of his blood— to be received by faith” (Rom. 3:24–25). “For we
maintain that a person is justified by faith apart from the works of the
law” (Rom. 3:28). “Therefore, since we have been justified through faith, we
have peace with God through our Lord Jesus Christ, through whom we have gained
access by faith into this grace in which we now stand” (Rom. 5:1–2).
faith for salvation again and again in Romans. “For in the gospel the
righteousness of God is revealed—a righteousness that is by faith from
first to last, just as it is written: ‘The righteous will live by faith’”
(Rom. 1:17). “This righteousness is given through faith in Jesus Christ
to all who believe” (Rom. 3:22). Explaining that we “are justified freely by
his [God’s] grace through the redemption that came by Christ Jesus,” Paul
declares that “God presented Christ as a sacrifice of atonement, through the
shedding of his blood— to be received by faith” (Rom. 3:24–25). “For we
maintain that a person is justified by faith apart from the works of the
law” (Rom. 3:28). “Therefore, since we have been justified through faith, we
have peace with God through our Lord Jesus Christ, through whom we have gained
access by faith into this grace in which we now stand” (Rom. 5:1–2).
Driving the point home
that faith has always been the basis by which people are justified before God,
Paul points in Romans 4 to Abraham, the forefather of the Jews who lived more
than 2,000 years before Christ’s crucifixion, as a model of someone justified
by faith. “‘Abraham believed God, and it was credited to him as righteousness’”
(Rom. 4:3). “Against all hope, Abraham in hope believed” in God’s promise that
he would be the father of many nations (Rom. 4:18). “Without weakening in his
faith, he faced the fact that his body was as good as dead—since he was about a
hundred years old” (Rom. 4:19). “Yet he did not waver through unbelief
regarding the promise of God, but was strengthened in his faith and gave glory
to God, being fully persuaded that God had power to do what he had promised.
This is why ‘it was credited to him as righteousness’” (Rom. 4:20–22).
that faith has always been the basis by which people are justified before God,
Paul points in Romans 4 to Abraham, the forefather of the Jews who lived more
than 2,000 years before Christ’s crucifixion, as a model of someone justified
by faith. “‘Abraham believed God, and it was credited to him as righteousness’”
(Rom. 4:3). “Against all hope, Abraham in hope believed” in God’s promise that
he would be the father of many nations (Rom. 4:18). “Without weakening in his
faith, he faced the fact that his body was as good as dead—since he was about a
hundred years old” (Rom. 4:19). “Yet he did not waver through unbelief
regarding the promise of God, but was strengthened in his faith and gave glory
to God, being fully persuaded that God had power to do what he had promised.
This is why ‘it was credited to him as righteousness’” (Rom. 4:20–22).
Paul is emphatic that salvation in
Christ must be received in faith. Indeed, in Romans and his other letters to
the churches, he refers to “faith” more than 100 times. For example: “We live
by faith, not by sight” (2 Cor. 5:7). “The life I now live in the body,
I live by faith in the Son of God, who loved me and gave himself for me”
(Gal. 2:20). “Clearly no one who relies on the law is justified before God,
because ‘the righteous will live by faith’” (Gal. 3:11). “He redeemed us
in order that the blessing given to Abraham might come to the Gentiles through
Christ Jesus, so that by faith we might receive the promise of the
Spirit” (Gal. 3:14). “In him [Jesus] and through faith in him we may
approach God with freedom and confidence” (Eph. 3:12).
Christ must be received in faith. Indeed, in Romans and his other letters to
the churches, he refers to “faith” more than 100 times. For example: “We live
by faith, not by sight” (2 Cor. 5:7). “The life I now live in the body,
I live by faith in the Son of God, who loved me and gave himself for me”
(Gal. 2:20). “Clearly no one who relies on the law is justified before God,
because ‘the righteous will live by faith’” (Gal. 3:11). “He redeemed us
in order that the blessing given to Abraham might come to the Gentiles through
Christ Jesus, so that by faith we might receive the promise of the
Spirit” (Gal. 3:14). “In him [Jesus] and through faith in him we may
approach God with freedom and confidence” (Eph. 3:12).
In his personal testimony, Paul declares
that he is found “not having a righteousness of my own that comes from the law,
but that which is through faith in Christ—the righteousness that comes
from God on the basis of faith” (Phil. 3:9). This small sampling of
Paul’s references to “faith” reflects his conviction that Christ has done it
all, that we cannot save ourselves, and that we only can accept salvation in
Christ through faith.
that he is found “not having a righteousness of my own that comes from the law,
but that which is through faith in Christ—the righteousness that comes
from God on the basis of faith” (Phil. 3:9). This small sampling of
Paul’s references to “faith” reflects his conviction that Christ has done it
all, that we cannot save ourselves, and that we only can accept salvation in
Christ through faith.
Perhaps the best
definition of “faith” is found in the New Testament book of Hebrews. “Now faith
is confidence in what we hope for and assurance about what we do not see” (Heb.
11:1). “And without faith it is impossible to please God, because anyone who
comes to him must believe that he exists and that he rewards those who earnestly
seek him” (Heb. 11:6). Unless received in faith, the gospel message has little
meaning for the one who hears it. “For we also have had the good news
proclaimed to us, just as they did; but the message they heard was of no value
to them, because they did not share the faith of those who obeyed” (Heb. 4:2).
definition of “faith” is found in the New Testament book of Hebrews. “Now faith
is confidence in what we hope for and assurance about what we do not see” (Heb.
11:1). “And without faith it is impossible to please God, because anyone who
comes to him must believe that he exists and that he rewards those who earnestly
seek him” (Heb. 11:6). Unless received in faith, the gospel message has little
meaning for the one who hears it. “For we also have had the good news
proclaimed to us, just as they did; but the message they heard was of no value
to them, because they did not share the faith of those who obeyed” (Heb. 4:2).
Faith does not
require that we understand the mystery of the gospel in its fullness to accept
it. When explaining “the message concerning faith that we proclaim,” Paul
states the simplicity of the expression of faith required for salvation:
require that we understand the mystery of the gospel in its fullness to accept
it. When explaining “the message concerning faith that we proclaim,” Paul
states the simplicity of the expression of faith required for salvation:
If you declare with your mouth, “Jesus
is Lord,” and believe in your heart that God raised him from the dead, you will
be saved. For it is with your heart that you believe and are justified, and it
is with your mouth that you profess your faith and are saved. (Rom. 10:8–10)
is Lord,” and believe in your heart that God raised him from the dead, you will
be saved. For it is with your heart that you believe and are justified, and it
is with your mouth that you profess your faith and are saved. (Rom. 10:8–10)
When we genuinely believe in our hearts
and confess with our mouths, it is the Spirit of God at work in us. For “no one
can say, ‘Jesus is Lord,’ except by the Holy Spirit” (1 Cor. 12:3).
and confess with our mouths, it is the Spirit of God at work in us. For “no one
can say, ‘Jesus is Lord,’ except by the Holy Spirit” (1 Cor. 12:3).
WHAT DO PAUL’S
INSTRUCTIONS MEAN FOR US TODAY?
INSTRUCTIONS MEAN FOR US TODAY?
How does this gospel—the unbelievable, lifetransforming,
historyshaping good news declared by Paul—affect our lives today? As we close
this first chapter, we pause to reflect on the practical implications of Paul’s
instructions. This opportunity for reflection is not intended to prescribe
specifically what we need to do or how we need to change in light of the truths
declared by Paul. Instead, these few questions can encourage us to come before
God and seek his guidance on how to respond to the truths taught by Paul.
historyshaping good news declared by Paul—affect our lives today? As we close
this first chapter, we pause to reflect on the practical implications of Paul’s
instructions. This opportunity for reflection is not intended to prescribe
specifically what we need to do or how we need to change in light of the truths
declared by Paul. Instead, these few questions can encourage us to come before
God and seek his guidance on how to respond to the truths taught by Paul.
1. Why should God let us into heaven?
2. What would be our eternal destiny if God gave us what we
deserved rather than the forgiveness we can have through Christ?
deserved rather than the forgiveness we can have through Christ?
3. Can we be saved by following rules and performing rituals?
Why not?
Why not?
4. What is the significance of the fact that salvation is a gift
to be received in faith rather than something to be earned through good works?
What is the significance of this fact to our daily walk as Christians?
to be received in faith rather than something to be earned through good works?
What is the significance of this fact to our daily walk as Christians?
5. What is the significance of the fact that the gospel is
centered on Christ and what he did, rather than on us and our efforts? How
should this reality affect our daily walk as Christians?
centered on Christ and what he did, rather than on us and our efforts? How
should this reality affect our daily walk as Christians?
6. What does it mean to accept the gospel in faith? At an intellectual
level, how do we accept the gospel? How does receiving the gospel in faith go
beyond intellectual acceptance?
level, how do we accept the gospel? How does receiving the gospel in faith go
beyond intellectual acceptance?
7. Can we fully understand the mystery and miracle of the
gospel? Why not?
gospel? Why not?
8. If we cannot be saved by our own good works, what is the role
of good works in a Christian’s life (which will be discussed at length in Part
II of our study)?
of good works in a Christian’s life (which will be discussed at length in Part
II of our study)?
9. What is your relationship with Christ? Is he both your Lord
and Savior?
and Savior?
10. How should we live differently in light of the gospel?
Put On the New
December 15th, 2013
You were taught to put away your former way of life, your old self, corrupt and deluded by its lust,
and to be renewed in the spirit of your minds,
and cloth yourself with the new self, created according to the likeness of God in true righteousness and holiness.
Ephesians 5:22-24
Day 1: 12 Pearls of Christmas | A Hibiscus “Hug from Heaven” | Margaret McSweeney
December 14th, 2013
Welcome to the 12 Pearls of Christmas blog series!
Merry Christmas from Pearl Girls™! We hope you enjoy these Christmas “Pearls of Wisdom” from the authors who were so kind to donate their time and talents! If you miss a few posts, you’ll be able go back through and read them on this blog throughout the next few days.
We’re giving away a pearl necklace in celebration of the holidays, as well as some items from the contributors! Enter now below. The winner will be announced on January 2, 2014, at the Pearl Girls blog.
If you are unfamiliar with Pearl Girls™, please visit www.pearlgirls.info and see what we’re all about. In short, we exist to support the work of charities that help women and children in the US and around the globe. Consider purchasing a copy of Mother of Pearl, Pearl Girls: Encountering Grit, Experiencing Grace, or one of the Pearl Girls products (all GREAT gifts!) to help support Pearl Girls.
***
A Hibiscus “Hug from Heaven”
by: Margaret McSweeney
The flurry of festivities during Thanksgiving weekend came to an abrupt halt as I began the first week of December 2013 with an empty nest. My husband was back at work. My daughters were back at college. And my brother, Claude, and niece, Mary, were back in Alabama and Tennessee.
Bare branches accentuated the overcast gloom in the Chicago suburbs on what marked the third anniversary of my brother Randy’s passing. Randy had been feeding a stray cat on his deck when the fatal heart attack struck.
Walking downstairs, I whispered a prayer. “Lord, I am feeling really sad right now. Please help me experience your joy.” As I walked into the family room, my heart smiled. The pruned hibiscus plant balanced a solitary flower that had blossomed overnight! This was truly a hibiscus “hug from heaven.”
In her book When Grief Is Your Constant Companion, my late mother shared her poignant poem about a hibiscus plant. She wrote this following poem several years after losing my dad to a sudden heart attack while he was in Paris on a business trip.
TEARDROPS: EVERLASTING JOY
By Carolyn Rhea
My love, how can it be
That I no longer think of you
Almost every waking moment
And grieve for your loving presence?
There are small spaces of time
When my life is so absorbed in present living
That you are not in my thoughts at all.
How unthinkable!
How sad that I should forget you even for an hour!
But I have not forgotten you, my dear.
You are forever a part of me.
You helped God shape my life
Into my present self.
I carry your love in my heart.
I miss you so very much and always will.
But now I’m caught up in trying to reconstruct
With God’s guidance
A meaningful life for myself.
One in which I can help,
Serve, share, love, grow.
I remember the hibiscus plant
We bought at the annual show.
It was called Teardrops,
For several perfectly-shaped white teardrops
Spattered the broad expanse
Of its gorgeous pink blooms.
How we loved it!
Then later, after it had grown much taller,
We saw a different kind of bloom:
Multitudes of small, sturdy, happy pink blossoms
Swaying merrily in the Florida breeze!
Teardrops had been grafted onto a stronger plant!
We named it Everlasting Joy.
Teardrops still bloomed at the lower level,
But as the plant grew ever upward and outward,
Everlasting Joy bloomed in profusion!
Lord Jesus, when teardrops fall,
Help me remember that through faith
I have been grafted in You –
You, the vine;
I, a branch –
Eternally secure in God’s love through Thee!
Blessed with Thy fullness of joy on earth
And the promise of everlasting joy in heaven!
Thank you, dear Father for sharing your everlasting joy with me today in my solitude. We are not alone in our grief. You are with us.
“Ye shall be sorrowful, but your sorrow shall be turned into joy.” John 16:20
***
Margaret McSweeney is well-published author (A Mother’s Heart Knows, Go Back and Be Happy, Pearl Girls, Mother of Pearl, Aftermath), host of Kitchen Chat, and the founder of Pearl Girls™. Through Pearl Girls™, Margaret collaborates with other writers on projects to help fund a safe house for WINGS, an organization that helps women and their children who are victims of domestic violence, and to build wells for schoolchildren in Uganda through Hands of Hope. For the past twelve years she has served on the board of directors and leadership advisory board for WINGS. Margaret lives with her husband and 2 daughters in the Chicago suburbs. Learn more at Margaret’s website.
The God Puzzle
December 12th, 2013The God Puzzle
By Valerie Ackermann
About the book: The God Puzzle is a colorful, easy to use tool to help you communicate to your child the rich truths about God, His ways, His will and His love. The God Puzzle will help you address doctrinal themes of the Christian faith in a kid friendly way, present Bible lessons in an interactive way that will hold the child’s attention and deliver quality teaching with no preparation needed. 75% of children leave the church when they leave home. Something isn’t working. Sunday School isn’t doing it all. Kids need answers, good ones. And they need them from you, the parent. This book enables you to give them simple, clear answers.
What makes The God Puzzle unique?
– ready made discussion questions for parent to ask their child in each lesson
– can be done at any pace that works with your
family . . . every night, once a week, 10 minutes here, 30 minutes there . . . it fits into realistic family life
– puts the pieces together for a child to understand God, the Bible, and the Christian faith
– in each lesson the responds to the truth so they understand their relationship to God is personal and life transforming
– any parent, whether they know nothing, or a lot about God can start teaching their child today with no prep
– deep theology put into language a child can understand
– deeply Biblical, each lesson points to Christ
– put in an order that starts with creation, and teaches the Bible as one story that all points to Christ
– child stays engaged by filling in blanks, crosswords, drawing, matching and using their Bibles as they learn
ISLAND BREEZES
This puzzle book about God brings all the pieces together in a way that makes it easy for kids 7-12 to understand the Bible’s message of love and salvation.
The different sections of each chapter include get the facts, read it, talk about it and talk to God about it. This interactive book with puzzles throughout can bring a child to faith or strengthen the faith that he or she already has.
I’ll be sending this to my grandson to enjoy. I’m wondering if Ms Ackermann has any more puzzle books in the works. I would be happy to see them.
***A special thank you to litfuse for providing a review copy.***
Valerie Ackermann has a BA in Theology and has been a full time Children’s Ministry Director at Parkwood Community Church in California for over 10 years. She is also a weekly Sunday school teacher, wife, and busy mom of two boys ages 9 and 11. She has hands-on experience as a children’s ministry professional, teaching and leading children of all ages. Growing up in a Christian family in the small town of Saskatchewan Canada, she has wonderful memories of knowing God from an early age. She has a passion for kids to know the deep truths of God.
No Longer Strangers
December 8th, 2013
So he came and proclaimed peace to you who were far off and peace to those who were near;
for through him both of us have access in one Spirit to the Father.
So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God,
built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.
Ephesians 2:17-20
A MARRIAGE IN MIDDLEBURY | ENTER Anita Higman’s Double Kindle Fire Giveaway & RSVP for “Tea for Two” 12/12 Facebook Party!
December 5th, 2013Anita Higman is celebrating the release of her latest book, A Marriage in Middlebury, with a double Kindle Fire giveaway (one for you & one to give away!) and a “Tea for Two” Facebook Author Chat Party on December 12th.
One winner will receive:
- A Kindle Fire for you AND a friend
- A Marriage in Middlebury by Anita Higman (one to keep and one to give away!)
Enter today by clicking one of the icons below. But hurry, the giveaway ends on December 12th. Winner will be announced at the “Tea for Two” Facebook Author Chat Party on December 12th. Invite your friends and connect with Anita for an evening of book chat, prizes, and an exclusive look at Anita’s next book!
So grab your copy of A Marriage in Middlebury and join Anita on the evening of December 12th for a chance to connect and make some new friends. (If you haven’t read the book, don’t let that stop you from coming!)
Don’t miss a moment of the fun; RSVP today by clicking JOIN at the event page. Spread the word — tell your friends about the giveaway and party via FACEBOOK or TWITTER. Hope to see you on 12/12!
Healing Grace
December 5th, 2013It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!
You never know when I might play a wild card on you!
Today’s Wild Card author is:
and the book:
Realms (October 1, 2013)
***Special thanks to Althea Thompson for sending me a review copy.***
ABOUT THE AUTHOR:
Beth wrote her first novel in 2002 and a year later it was published. She was a caseworker before starting a family, grew up in Nebraska, and now lives in Texas.
She became interested in writing about the Amish when researching her family history and found she was related to the the Glick families in Europe. Beth also freelances for the local papers in her area, writes columns, devotionals, and novels in a variety of genres in both fiction and nonfiction. Beth followed her passion and now writes full time.
Beth has plenty of company when she writes, with her two cats and a beagle. She visits Amish communities in her area and Lancaster, Pennsylvania. When not spending time with her family or friends she helps feed the homeless in South Dallas.
Visit the author’s website.
SHORT BOOK DESCRIPTION:
Can Abby overcome the pain caused by her father and find acceptance among the Amish? Abby finds more than love and safety when she meets Mose, as she struggles with the faith she left behind after the death of her mother. After time spent with Mose and his family she knows she has to make a choice. Will Abby stay with Mose or go back to her sick father who needs her.
Product Details:
List Price: $14.99
Series: Touch of Grace (Book 3)
Paperback: 304 pages
Publisher: Realms (October 1, 2013)
Language: English
ISBN-10: 1621362973
ISBN-13: 978-1621362975
AND NOW…THE FIRST CHAPTER:
“This is all I have.” Abby flashed the money at the horse trader. It was more than she had planned to spend, but the filly was worth it. Did this man know the value of what he had, or did he just feel sorry for her? It hadn’t been all that long since her mother passed away, but he and everyone else in town knew her dad was a swindler. He wouldn’t be empathetic.
“That’s what they all say.” He grinned. “You know your horses.” He leaned back against a wooden post by the stall.She studied him for a moment, trying to decide if she trusted him. Abby did have a knack for picking horses. Focusing on conformation, temperament, and breed, she also had a good eye to go with her knowledge and experience. All of this told her that this equine had bloodlines for excellent breeding. Abby had learned the process from her father, Jim, who once was one of the best breeders around. But Abby’s dream was to train them for shows, something Jim thought was ridiculous. With a horse like this, they could make it happen.
The last bit of sunlight disappeared, darkening the old barn. She didn’t like this part of town, and she was still unsure about this dealer, but he had the horse she wanted. She flipped her long blonde ponytail behind her and studied the filly before locking eyes with the trader. “She hasn’t been used on the track, has she?”
When he hesitated, Abby moved toward the horse.
“’Course not,” he scoffed.
She lifted the filly’s upper lip. No tattoo, the mark of a racer. She didn’t want a three-year-old burned-out horse. “Just checking.”
His dark eyebrows drew together, changing along with his demeanor. “I’m an honest horse seller, unlike your old man.”
Abby froze and stared at the horse until the heat in her face cooled down. She tried to think of how to respond, but she knew he was right, so she decided to ignore the comment. “Can I see the papers?”
“Sure.” He pulled some folded documents out of his back pocket and handed them to her. “Sign this one, and our business is done.” He pointed to the line where she was to write her name.
Abby paused. This was all the money her mother had given her—money Jim didn’t know about. How would she be able to explain this?
She looked over at the bay-colored mare. The brown tones contrasted beautifully with the white socks on all four of her legs, and her sleek body structure was the making of a fine competitor.
“Second thoughts?” His tone was flat, not friendly, but not flippant either.
“No…I—”
“You can wait and come back another time and see if she’s still here.” He almost sounded sincere.
She looked up at him to see a confident smirk appear. She knew the lines and had heard every spiel. Jim was the master of horse-selling tactics.
“You know better.” There was something about him she didn’t trust, so she stuck the money back in her pocket. “And so do I.” He was getting a good deal, and Abby hoped she was too.
He grunted, amused, then conceded with a nod.
She signed the papers and kept her copy. “This way you’ll know I’ll be back,” she said. Abby took one more look at the filly. “Yeah, this is the one,” she whispered, and she walked out of the barn.
A Marriage in Middlebury
December 4th, 2013A Marriage in Middlebury
By Anita Higman
One decision changed both their lives . . . but will love win in the end? Charlotte Rose Hill enjoys a comfortable life serving up country delicacies, uniquely blended teas, and matchmaking advice for her quirky, devoted customers. The only thing lacking is someone to share it with. At eighteen she denied Sam Wilder’s marriage proposal after his family convinced her to walk away from their relationship. They both moved on . . . or so she thought. When Sam walks back into her life more than a decade later, Charlotte is surprised that her heart still quickens. But is it because of his presence? Or because of the presence of Sam’s new fiancée? A second chance at love doesn’t happen often, but their past may keep them apart. Is it too late for Sam and Charlotte?
ISLAND BREEZES
She moved on and has a good life. Why did this man have to come back into her life – and bring that fiancee’ with him? She walked away from his proposal when she was young. So, why did his return mess with her?
Eventually we find out why Charlotte turned down Sam’s marriage proposal.
It appears that there may be a marriage or two in Middlebury. Is it too late for Charlotte and Sam?
This was a touching story with some surprised along the way. Thank you, Ms Higman.
***A special thank you to litfuse for providing a review copy.***
Best-selling and award-winning author, Anita Higman, has over thirty books published (several coauthored) for adults and children. She’s been a Barnes & Noble “Author of the Month” for Houston and has a BA degree, combining speech communication, psychology, and art. Anita loves good movies, exotic teas, and brunch with her friends.
Dear Mr Knightley
December 2nd, 2013Dear Mr Knightley
By Katherine Reay
Samantha Moore has always hidden behind the words of others-namely her favorite characters in literature. Now, she will learn to write her own story-by giving that story to a complete stranger.
Growing up orphaned and alone, Sam found her best friends in the works of Austen, Dickens, and the Brontë sisters. The problem is that she now relates to others more comfortably as Elizabeth Bennet and Jane Eyre than as herself.
Sometimes we lose ourselves in the things we care about most.
But life for this twenty-three-year-old is about to get stranger than fiction, when an anonymous benefactor (calling himself “Mr. Knightley”) offers to put Sam through the prestigious Medill School of Journalism. There is only one catch: Sam must write frequent letters to the mysterious donor, detailing her progress.
As Sam’s program and peers force her to confront her past, she finds safety in her increasingly personal letters to Mr. Knightley. And when Sam meets eligible, best-selling novelist Alex Powell, those letters unfold a story of love and literature that feels as if it’s pulled from her favorite books. But when secrets come to light, Sam is — once again — made painfully aware of how easily trust can be broken.
ISLAND BREEZES
Samantha literally lives her books. She doesn’t know how to deal with real life or how to treat friends. But her life is about to turn into a story book as an anonymous benefactor puts her through journalism school. He even goes so far as to buy her clothes and rent an apartment for her. The catch – she has to write him letters to let him know how she is progressing.
I truly enjoyed watching Sam’s progress through her letters to Mr. Knightly. It was also good to see the way Alex brought her out of herself.
This was a wonderful debut novel. I’m looking forward to many more by Ms Reay.
***A special thank you to litfuse for providing a review copy.***
Katherine Reay has enjoyed a life-long affair with the works of Jane Austen and her contemporaries. After earning degrees in history and marketing from Northwestern University, she worked as a marketer for Proctor & Gamble and Sears before returning to school to earn her MTS. Her works have been published in “Focus on the Family” and the “Upper Room.” Katherine currently lives with her husband and three children in Seattle. “Dear Mr. Knightley” is her first novel.