I just found a fun new game at I Play Quilt Bingo.  Have any of you all done this?  I’ve just recently ventured into the world of quilting.  Just one more thing to add to my fabric and yarn addictions.  Just click on the above link to join in.

When you’re new to the quilting game, you don’t always know what a fat quarter happens to be.  Below is an explanation from Langley Quilters’ Guild.

The Waiting

She was waiting for love–and found it in the most unexpected place.

Jorie King’s life is on hold. She has been waiting for Ben Zook to return to Lancaster County. Waiting for him to settle down and join the church. Waiting to marry him.

But when news arrives that Ben has been killed, Jorie is devastated. She finds unlikely comfort in the friendship of his brother Caleb. Friendship ripens into love, and two broken hearts plan for a life filled with the promise of a fresh beginning–until their worlds are turned upside down.

With her realistic characters whose weaknesses develop into strengths, Suzanne Woods Fisher offers a reading experience that rises above the others. You will love growing in spirit with these complex people living the simple life as The Waiting transports you into a world where things aren’t as simple as they seem.

SUNNY ISLAND BREEZES

The closer I came to the end of this book, I just kept thinking, “I can’t believe she’s going to marry the wrong one.”

The book started with grief – too  much grief.  Then there was a bit of happiness beginning to blossom.  And then . . .

This book is going to turn you inside out and upside down before you come to the end.  Why is she waiting?

In case you’re wondering, yes, I did need a tissue at the end of the book.

***Special thanks to Donna Hausler for providing a review copy.***

Suzanne Woods Fisher is the CBA bestselling author of The Choice, The Waiting, Amish Peace, and Amish Proverbs. Her interest in the Anabaptist cultures can be directly traced to her grandfather, W. D. Benedict, who was raised in the Old Order German Baptist Brethren Church in Franklin County, Pennsylvania. Benedict eventually became publisher of Christianity Today magazine. Suzanne is the host of a radio show called Amish Wisdom and her work has appeared in many magazines. She lives in California.

Available October 2010 at your favorite bookseller from Revell, a division of Baker Publishing Group

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!

and the book:

Jesus In His Own Words

B&H Books; Original edition (September 1, 2010)

***Special thanks to Blythe Daniel of The Blythe Daniel Agency, Inc. for sending me a review copy.***

Robert Mounce is president emeritus of Whitworth College in Spokane, Washington, a noted commentary author, and has worked on several Bible translation teams, including those for the New International Version, New Living Translation, and English Standard Version.

Product Details:

List Price: $16.99
Paperback: 304 pages
Publisher: B&H Books; Original edition (September 1, 2010)
Language: English
ISBN-10: 1433669196
ISBN-13: 978-1433669194

ISLAND BREEZES

When I was attending Bible college, I always enjoyed my Life of Christ classes, because all four Gospels were combined to put his life in chronological order.

This book goes beyond that.  It’s like sitting at the feet of Jesus and listening to him tell you his life story.  How much better can it get?

AND NOW…THE FIRST CHAPTER:

You are about to read an account of the life and ministry of Jesus that combines all four Gospels into a single narrative and allows Jesus himself to tell us the story. Although the style is contemporary, the desire is to clarify the meaning of the original text rather than to impress the reader with clever phrases.

Having said that, the translation desires to provide a readable and accurate account, which will communicate the first-century message in contemporary language. Clarity has been a constant goal, and this involves making decisions regarding difficult verses and ambiguous language. The work falls clearly in the tradition of evangelical scholarship. Major guides have been Leon Morris on Matthew, Bill Lane on Mark, Darrell Bock on Luke, and D. A. Carson on John, and, of course, my own commentaries on Matthew (Hendrickson) and John (Zondervan).

Everyone who has studied the Synoptics realizes the multiple problems of repetition, overlap, and sequence. When the fourth Gospel is added, it becomes even more difficult. Did Jesus cleanse the temple early in his ministry as John says, or was it at the end of his ministry as the Synoptics have it? Or perhaps the temple was cleansed twice! Was the anointing of Jesus done in the house of Simon the leper (Matt. 26:6; Mark 14:3), in the home of a Pharisee (Luke 7:36), or in the home of Mary and Martha (John 12:1)? Who poured the ointment? Was it a woman of the city (Luke 7:37) or Mary (John 12:3)? Did she pour it on his head (Matt. 26:7; Mark 14:3) or on his feet (Luke 7:38; John 12:3)? Or perhaps the varying accounts describe two (or three) different occasions.

All of this is to say that scholars hold different opinions regarding a number of items that surface when the four Gospels are compared. I have used my best judgment as guided by the insights of conservative scholars. In the vast majority of cases, it makes little difference as to where or when a particular teaching of Jesus occurs. For example, Matthew’s Sermon on the Mount contains a dozen units, which are found scattered throughout Luke (primarily) in other historical settings. Jesus undoubtedly repeated himself on multiple occasions. Minor differences could be due to the specific occasion to which each writer refers or to how they remembered the words Jesus used.

In the case of the Sermon on the Mount, I have maintained Matthew’s account as it is and allowed Luke the freedom of placing some of the units in other locations.

Good translation in the contemporary mode attempts to provide today’s reader with an account that not only communicates accurately what Jesus did and said in the first century but also puts it in an idiom that has the same dynamic effect. The reader needs to “be there,” whether on the hillside listening to Jesus talk about the kingdom or in a temple court castigating the scribes and Pharisees. I have taken the privilege of substituting for what might be called “standard” verbs others that seem to me to catch the dynamism of the moment. For example, the older brother of the prodigal son, when his father goes out and begs him to come in, “bursts out, ‘All these years I have slaved for you . . .’” The standard “answered” for apokritheis simply will not do. I want demons to “shriek” and mobs to “shout.” Whatever brings the story to life without calling undue attention to itself is used.

Some may say, “But aren’t you interpreting,” and the answer is yes. All translation involves interpretation. My prayer is that at no point have I misled in any way what Jesus was doing or saying. You will be the judge of that. Over forty years of translation, including major involvement in the NIV, NIrV, NLT, and the ESV (as well as consulting on the TNIV) have provided the foundation for this work.

It’s obvious that sound theology must ultimately be built on the preferred texts in the original languages. I have wanted, however, for this translation to be usable as a preparatory step in that direction. So it comes with an extended table of contents and subject index. Should someone want to locate, let’s say, the parable of the prodigal son, the table of contents will provide quick access to Luke 15:11–32. Should someone want to know what Jesus taught about divorce or about prayer, the index will take them to those specific verses. Here and there throughout the translation, I have added a phrase or sentence that provides historical or cultural context. All such additions are placed in brackets. One final item: cited at the close of each periscope are the Gospel references for that unit.

I trust that as you read this translation you will be aware that God continues to speak through his Word to all who have “ears to hear” (some biblical terminology defies change).

Robert H. Mounce

Chapter One

The Setting

Y

Prologue

Before anything else existed, the Word already was—I am that Word. I was in fellowship with God; in fact, I was God. I was there from the very beginning. Through me God brought everything into existence. Not a single thing was created except that which was created through me. I am the source of all life, and that life has provided light for the human race. The light keeps on shining in the darkness, and the darkness has never been able to put it out.

At a crucial point in time, there came a man whose name was John the Baptist. He was sent by God to tell people about the light so they would come to believe through him. He himself was not that light but the one who was to tell others about the light.

The real light, which was destined to enlighten everyone, was about to come into the world. When I did enter the world, it failed to recognize me even though I had created it. I came to my own creation, but the very people I had created would not receive me. However, to as many as did receive me—that is, to those who believe that I really am who I claim to be—I gave the privilege of becoming sons of God. This new birth is not by natural means, the result of a physical impulse or because a man made a decision; it is a birth that comes from God.

I became a human being and lived like others. The disciples beheld my glory, the glory of the one and only Son, sent from the Father.

John the Baptist told everyone about me. He exclaimed, “He is the one I was talking about when I said, ‘A man will follow me who is greater than I, for he existed even before I was born.’”

From my infinite supply of grace and goodness, those who believe have received one gracious gift after another. While the Law was given through Moses, it is through me, Jesus Christ, that grace and truth have come. No one has ever seen God. I myself am God and dwell in the presence of the Father. I am the one who told the disciples about God. (John 1:1–18)

John the Baptist to Be Born

During the reign of Herod, king of Judea, there was a priest named Zechariah (“God remembers”) who belonged to the priestly division named after Abijah. His wife Elizabeth had also been born into the priestly line. Both of them were righteous in the sight of God, carrying out all the commandments and ordinances of the Lord blamelessly. But they had no children because Elizabeth was barren, and both of them were well along in years.

One day when his division was on duty and he was serving God in the temple, Zechariah was chosen by lot, as was the priestly custom, to enter the sanctuary of the Lord and burn incense. At the hour of incense, a large crowd of people had gathered outside and were praying.

While Zechariah was in the sanctuary, an angel of the Lord appeared to him, standing on the right side of the altar. When Zechariah saw the angel, he was gripped with fear, visibly shaken. But the angel said, “Fear no longer, Zechariah, for God has heard your prayer; and your wife, Elizabeth, will bear a son for you. Give him the name John. He will bring you great joy and delight, and many will rejoice because of his birth, for he will be great as God counts greatness. He is never to drink wine or any other fermented drink, and he will be filled with the Holy Spirit even from his mother’s womb. He will cause many in the nation of Israel to return to the Lord their God. Prior to the coming of the Lord, he will break onto the scene with the spirit and authority of the prophet Elijah. He will turn the hearts of the fathers back to their children and the disobedient to the good sense of the upright to prepare for the Lord a nation ready for his coming.”

“But how can I be absolutely sure about this?” asked Zechariah. “After all, I am an elderly man, and my wife is getting along in years.”

The angel replied, “I am Gabriel, and I have direct access to God. He is the one who sent me to tell you this good news. But now, because you did not accept without question what I said—and my words will come true at the appointed time—you will be unable to speak until the child is born.” The people who were waiting for Zechariah to come out began to wonder why he stayed so long in the temple. When he did come out, he was unable to speak to them. They realized that while in the temple he had seen a vision because he kept making signs to them but could not utter a word.

When his period for priestly service was over, Zechariah left for home. Later on, his wife Elizabeth conceived and did not go out in public for five months. She said, “The Lord has looked with favor on me and taken away the disgrace I suffered in public by allowing me to have this child.” (Luke 1:5–25)

Mary to Have Child by the Spirit

Five months later God sent the angel Gabriel to Nazareth, a village in Galilee, to a young virgin by the name of Mary. (This is the Mary who would become my mother.) She was pledged in marriage to a man named Joseph, who was a descendant of King David. When Gabriel arrived, he said to Mary, “Greetings! The Lord is with you and has greatly blessed you!”

Mary was perplexed by what the angel said and wondered what the greeting could mean. Gabriel responded to her confusion, saying, “Don’t be afraid, Mary, for God has been gracious to you. You will become pregnant and give birth to a Son, and you are to name him Jesus. He will be great and will be called Son of the Most High. The Lord God will make him a king as was his forefather David, and he will reign over Israel forever. His kingdom will have no end.”

“How could I become pregnant,” said Mary, “since I won’t be living with Joseph as his wife prior to the marriage ceremony?”

The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will cast his shadow over you. So the child to be born will be holy and will be called the Son of God. Did you know that your relative Elizabeth will also be giving birth to a child even though she is advanced in years? They said she couldn’t have children, but she is already in her sixth month. God is fully able to carry out every promise he has ever made.”

“Yes, I am the servant of the Lord,” responded Mary. “Let this happen to me as you have said.” Then the angel left. (Luke 1:26–38)

Mary Visits Elizabeth

A few days later Mary got ready and hurried off to a Judean town in the high country to the house of Zechariah. Upon arriving, she greeted Elizabeth, his wife. When Elizabeth heard Mary’s greeting, the child in her womb leaped for joy, and Elizabeth was filled with the Holy Spirit. In great excitement she explained, “Blessed are you among women, and blessed is the child in your womb! Why am I so honored that the mother of my Lord should pay me a visit? Just think, the moment your greeting reached my ears, the babe in my womb leaped for joy. And blessed are you for believing that the Lord’s promise to you will come to pass.”

And Mary responded,

My soul exalts the Lord,

and my spirit rejoices in God my Savior;

for he has looked with concern on his lowly servant.

From now on all generations will call me blessed,

for the Mighty One has done wondrous things for me.

Holy is his name.

From generation to generation he shows compassion

to those who reverence him.

He will do wondrous things with his powerful arm;

He will scatter the arrogant with all their plans;

He will bring down rulers from their thrones

but exalt those of low estate;

He will satisfy the hungry with good things,

but send the rich away with nothing.

He has come to the help of his servant Israel,

remembering to be merciful to Abraham and his

offspring forever, just as he promised our forefathers.

Mary stayed with Elizabeth about three months and then returned to her own home in Nazareth. (Luke 1:39–56)

John the Baptist Is Born

The time for Elizabeth to have her baby arrived, and she gave birth to a son. When her neighbors and relatives heard that the Lord had shown such faithful love to her in removing her barrenness, they broke out in rejoicing with her.

Eight days later, as was the Jewish custom, they came to attend the circumcision ceremony. They were expecting his parents to name the boy after his father Zechariah, but his mother spoke up, “No,” she said, “His name is to be John.”

“But there is no one among your relatives that goes by that name,” they objected.

So, by making various hand signals, they asked the baby’s father what he would name him. Zechariah motioned for a wax tablet and, to the surprise of everyone, wrote, “John is his name.” At that very moment Zechariah’s mouth was opened, his tongue was set free, and he began to speak, praising God. All the neighbors were filled with awe, and the entire affair was discussed everywhere in the hill country of Judea. Everyone who heard about it took it to heart wondering, “What then will this child turn out to be?” For it is clear that the hand of the Lord is on him. Then his father, Zechariah, filled with the Holy Spirit, spoke this prophecy:

Blessed be the Lord God of Israel,

for he has come to his people and set them free.

He has raised up a mighty Savior from the house of

his servant David, just as he promised long ago

through his holy prophets.

His purpose was to save us from our enemies,

and from all who hate us.

He has shown us the mercy he promised to our ancestors.

He has kept his sacred covenant—the covenant he swore with an oath to Abraham our father.

We have been delivered from our enemies.

Therefore, free from fear, we can serve him all the days of our life in a holy and upright manner.

And you, my little child, will be called the prophet of the Most High.

You will go ahead of the Lord to prepare the way for him.

You will tell his people about salvation, about how they can have their sins forgiven.

Because God is both merciful and tender, the bright dawn of salvation is about to break upon us, giving light to those who live in the dark shadow of death, and guiding our feet into the way of peace.

And the child continued to grow and became strong in body and spirit. He lived in the desert until the day he made his public appearance in Israel. (Luke 1:57–80)

My Family Line according to Matthew

My family line begins with the patriarch Abraham and runs through King David. Here it is:

The son of Abraham was Isaac. Then came Jacob, followed by Judah and his brothers. Judah and his wife Tamar had Perez and Zerah, the latter being the father of Hezron whose son was Ram.

Ram’s son was Amminadab, who became the father of Nashon and grandfather of Salmon. The son of Salmon and Rahad his wife was Boaz, whose wife Ruth had a boy named Obed. Obed was the father of Jesse, and Jesse was the father of David who became king.

After David came Solomon, by the wife of Uriah, then Rehoboam, Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amos, Josiah, Jechoniah, and his brothers. At this point in time, the Israelites were sent into exile in Babylon.

After the exile Jechoniah had a son named Shealtiel who was the father of Zerubbabel. From there on we have Abiud, then Eliakim, Azor, Zadok, Achim, Eliud, Eleazar, Matthan, and finally, Jacob, the father of Joseph, husband of Mary. Mary gave birth to Jesus who is called the Christ.

So there are fourteen generations between Abraham and David, fourteen from David to the deportation to Babylon, and fourteen from there to my birth. (Matt. 1:1–17)

Enjoy writing that number today.  It’s highly unlikely you’re going to live long enough to see another 10.10.10. 

In the days before Jesus lived, it wouldn’t have been uncommon to pass that milestone five, six or even more times.  Not so today.  Living beyond 100 years isn’t the norm.  Forget five or six hundred years.

  Ah, you who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!

Ah, you who are wise in your own eyes, and shrewd in your own sight!

Ah, you who are heroes in drinking wine and valiant at mixing drink,who acquit the guilty for a bribe, and deprive the innocent of their rights!

Isaiah 5:20-23

The House on Malcolm Street

Is it the people who surround her–or perhaps this very house–that reach into her heart with healing? As Leah finds peace tending to an abandoned garden, can she find a way to trust God with her future?

A beautifully simple story about the complexities of life, The House on Malcolm Street is a treasure.

So much sadness and grief. Both Leah and Josiah have much in their lives. The last thing either one of them wants is to be constantly reminded of their losses.

Both of them end up in a boarding house run by an aunt who seems to specialize in the care of damaged people. Even people who don’t want help.

And then there are the trains – both providing a livelihood and immense fear. How do they play a part in calming fears and bringing together families?

This book will grab your heart strings and just keep on tugging. Yes, you’re going to need some of those tissues near the end.

***A special thank you to Donna Hausler for providing a review copy.***

Leisha Kelly is the author of several bestselling historical fiction books, including Emma’s Gift, Julia’s Hope, and Katie’s Dream. She has served many years on her local library board, continuing to bring good reads and educational opportunities to her community. Once a waitress, cafe manager, tutor, and EMT, Leisha is now a busy novelist and speaker who is active in the ministries of her church. She lives with her family in Illinois

“Available September 2010 at your favorite bookseller from Revell, a division of Baker Publishing Group.”

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!

and the book:

Judgment Day

WaterBrook Press (September 21, 2010)

***Special thanks to Staci Carmichael, Marketing and Publicity Coordinator, Doubleday Religion/Waterbrook Multnomah for sending me a review copy.***

WANDA DYSON lives on a working horse farm, boarding and keeping a menagerie of critters. After writing three critically-acclaimed suspense novels, Wanda was asked to co-author the true story of Tina Zahn, Why I Jumped, a non-fiction work for which both Wanda and Tina appeared on Oprah. Wanda is a licensed Christian counselor who specializes in helping women recover from depression, anxiety, rejection, and the long-term effects of sexual and physical assault.

Visit the author’s website.

Product Details:

List Price: $13.99
Paperback: 352 pages
Publisher: WaterBrook Press (September 21, 2010)
Language: English
ISBN-10: 1400074754
ISBN-13: 978-1400074754:

ISLAND BREEZES

Judgment Day.  That doesn’t sound like anything to look forward to.  In fact it sounds a bit scary.  Well, it is for a lot of the characters.

Judgment day comes in different forms, including death.  I have to tell you that this book keeps the old adrenalin flowing at top speed. 

You’ll see journalism at it’s worse with all kinds of half truths and lies.  Much like real life today.  Suzanne Kidwell is not a very lovable person, but I really hated to see her meet her judgment day.  She’s lucky to have Marcus & Alex take her case.  These private investigators many times wished they hadn’t.

It’s best to start reading this book very early in the morning so that you don’t have to stay up all night until you get it finished.  You definitely won’t want to stop reading before the end.

AND NOW…THE FIRST CHAPTER:

Friday, April 3. Baltimore, MD

Running away from home had sounded like the best idea ever when she was planning it, but now that sixteen-year-old Britney Abbott was tired, hungry, and out of money, it felt more like the biggest mistake of her life. She climbed down off the bus, slung her backpack over her shoulder, and wondered where she was going to sleep for the night.

If only her mother hadn’t married that jerk. He was so strict. According to Ronnie, Britney couldn’t date, couldn’t stay over at a friend’s for the night, and she had to be in the house no later than seven every evening. None of her friends had to live like that.

Last Saturday night her mom and Ronnie went out to dinner, leaving her home alone with the usual litany of instructions: You cannot have anyone over. You will do your homework. You will be in bed by ten. You will not spend the evening on the phone with your friends. And you will not—I repeat, not—leave this house; I am going to call and if you aren’t here to answer the phone, you will be grounded for a month.

Fifteen minutes after they left, Ronnie-the-Predictable called. She answered the phone. An hour and a half later, she was gone.

She looked around at the crowds dispersing in several directions. The smell of diesel fuel overwhelmed her empty stomach and it growled in protest. Everything looked the way she felt— worn-out, dirty, and depressed.

“Hey, you okay?” A girl stood against the wall near the exit from the bus station. Torn jeans, pink T-shirt, high top sneakers, leather jacket, and numerous rings and studs from ear to nose to lip.

“Yeah, I’m cool.”

“You look hungry. I was just going over to Mickey D’s. You wanna come?”

“No money.”

“It’s okay. I think I can buy you a hamburger and some fries.”

Britney was hungry enough to be tempted and wary enough to wonder why the girl would make such an offer. “Me?”

“Yeah.” The girl walked over. “My name’s Kathi. I came to Washington about five months ago. A friend of mine was supposed to be on the bus but either her parents caught her trying to run away or she changed her mind.”

“You’re a runaway?”

Kathi laughed as she shoved her hands deep into the pockets of her jacket. “Look around, girl. There are lots of us. We come to DC to get away. Some stay, some move on to Chicago or New York.”

Britney felt relieved to know she wasn’t alone. “Okay. I’ll take a hamburger. Thanks.”

Kathi linked her arm in Britney’s and led her down the street toward the Golden Arches. “What’s your name?”

“Britney.”

“Well, let’s get you something to eat and then you can crash at my place.”

They chatted as they ate their food and drank their sodas, and with each passing minute, Britney liked Kathi more. She might look a little tough, but Britney supposed that living on the streets, you had to be. Her appearance aside, Kathi seemed friendly and generous.

They were about a block past McDonald’s when a woozy feeling interrupted their conversation. When she stumbled, Kathi steadied her. “You okay?”

“Just lightheaded.”

“Tired, more than likely. It’s not far to my place.”

But Britney’s body felt heavier with each step. She struggled to stay awake. She had never felt this way before in her entire life. Not even after staying up for two straight days studying for a math test.

“I don’t feel so good.”

“We’re almost there,” Kathi told her. “Just down this way.”

Britney didn’t like the dark alley or the dark van parked there with the motor running, but she couldn’t find the strength to resist Kathi’s pull on her arm.

As they passed the van, the side door opened and a man

stepped out. “Too bad she’s such a looker.”

“Yeah, well,” Kathi replied. “You get what I can find.”

The man picked up Britney and tossed her into the van. Britney tried to call out, tried to resist, but she could no longer control her arms or legs. She could only lie there and let the fear grow and build until the scream inside felt like an explosion in her head.

The man duct-taped her arms and legs. Then he placed a piece over her mouth. “Don’t worry, kid. This will be over real soon.”

1

Wednesday, April 15. Outside Washington DC

Suzanne Kidwell shoved her tape recorder in the cop’s face, smiling up at him as if he were the hero in her own personal story. “We have two girls missing now and both were students at Longview High. Are you looking at the faculty and staff at the school?”

The officer puffed a bit, squaring his shoulders and thrusting out his chest as he hiked up his utility belt. “You have to understand that we haven’t finished our investigation, but I can tell you that we found pornography on the principal’s computer. I’d say we’re just hours away from arresting him.”

She lightly traced a glossy red nail down his forearm. “I knew I came to the right man. You have that air of authority and competence. And I’ll bet you were the one who sent those detectives in the right direction too.”

He dropped his head in one of those “aw shucks, ma’am” moves. “Well, I did tell them that he had been arrested about ten years ago for assault.”

“And they made a man like that the principal. What is this world coming to?” Before he could comment, she hit him with another question. “Has he told you yet what he did with the girls?”

“Not yet. He’s still insisting he’s innocent, but it’s just a matter of time before we get a confession out of him.”

“Thank you so much, Officer. You’re a hero. Those girls would be dead without you.”

He blushed hard as she hurried off, lobbing him another dazzling smile as she calculated her timetable. It was nearly four and she had to be ready and on the air at six, scooping every other network in the city.

At the station, she ran up the stairs to the second floor and jogged down to Frank’s office. “Is he in?” she asked his secretary.

“Sure. Go on in.”

If there was a dark spot anywhere in her job at all, it was Frank Dawson. The man delighted in hassling her. Professional jealousy, no doubt. She knocked on his doorjamb. “Can I talk to you for a minute?”

Like Frank, the room was heavy on shine and light on substance. Awards and diplomas covered all the walls. Pictures of Frank with politicians, presidents, and the wealthy, beautiful, and powerful were displayed prominently on all the bookshelves. His desk dominated the center of the room, covered in paperwork, tapes, and files.

“Sure.”

Suzanne took a deep breath, clutched her notes, and strode into his office. “You know the two local girls that went missing recently?”

He glanced up at the clock, a subtle reminder that she should be getting dressed and into makeup. “I think so.”

“Well, I’ve been doing some digging and they have a suspect.”

“And this is your business exactly why?”

“Because I scooped everyone else. I talked to one of the officers working the case and he told me that they have a suspect, they’re interrogating him now, and they expect to announce his arrest momentarily.”

“And what does this have to do with me?”

She stared at him for a long moment. “I want to go on the air with this late-breaking news.”

He scratched his chin. “Your show is already scheduled, Suzanne. Corruption in the horse industry.”

“I know that, and I can still do that. I just need five minutes at the end of the show to cover this. We’ve got the scoop! How can we not run with it?”

Waving a hand, he said, “Fine. Go with it. I sure hope you have all the facts.”

“I have them straight from the mouth of the police. How much more do you want?”

“Fine. Do it.”

Grinning, she rushed back down to wardrobe and makeup in record time, entering the studio with mere minutes to spare.

Suzanne looked over at one of the assistants. “Where’s my microphone?”

As someone rushed to get her miked up, the director walked in. “We have a job to do, people; let’s get to it. We’re on the air in two.”

She straightened her jacket as the assistant adjusted the small microphone clipped to her lapel. “It’s fine. Move.”

The cameraman finished the countdown with his fingers. Three…two…one. She fixed her expression.

“Good evening, ladies and gentlemen.” Suzanne turned slightly. “I’m Suzanne Kidwell. And this is Judgment Day.”

Suzanne took a deep breath while the station ran the introduction, taking a moment to straighten the notes in front of her and sip her water.

When the director pointed at her, she launched into the ongoing corruption and abuses endangering horse owners.

The camera shifted for a closeup. “And before I close tonight, I want to give you a late-breaking report. Just like you, I’ve been horrified by the tragic disappearance of teens here in the tristate area. But what made me truly sit up and take notice was that within the last two weeks, two young girls—seventeen-year-old Jennifer Link and sixteen-year-old Britney Abbott—were reported as runaways. Same neighborhood, same school, both runaways?

“Now maybe that could happen, but I was skeptical. I did some digging. And I’m happy to report that the police have arrested Peter Fryer, the principal of Longview High School.”

Suzanne changed her expression from a touch of sorrow mixed with concern to outrage. “I spoke to the lead officer and he told me that evidence against the principal included child pornography on Fryer’s computer. In spite of being arrested ten years ago for assault, Peter Fryer was hired on as the principal of Longview just four years ago. He is still denying any involvement, but the police assured me they have their man. I will keep you posted.”

She angled her body. “As long as people out there who betray our trust, there will be Judgment Day with Suzanne Kidwell. Good night, America. I’ll see you next week.”

As soon as she got the signal that she was clear, she pulled off her mike and stood up, grabbing her water as left the studio.

She rushed down the hall, and when she reached her office, she sank down into her chair and kicked off her shoes. She barely had time to curl her toes in the carpet before her phone rang.

She picked it up. “Great job, Suzanne.” It was Frank.

“Thanks, boss. I knew you’d be happy.”

“The phones are ringing off the hook. The other stations are scrambling to catch up to us.”

Smiling, she leaned back. “They’ll be eating our dust for a while now.”

“You’ll stay on this?”

“All the way to conviction.”

  Come now, let us argue it out, says the Lord; though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool.

If you are willing and obedient, you shall eat the good of the land;

but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken.

Isaiah 1:18-20

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!

and the book:

Be Available (Judges): Accepting the Challenge to Confront the Enemy (Be Series: Ot Commentary)

David C. Cook; 2 edition (September 1, 2010)

***Special thanks to Karen Davis of The B&B Media Group for sending me a review copy.***

Dr. Warren W. Wiersbe is an internationally known Bible teacher and the former pastor of The Moody Church in Chicago. For ten years he was associated with the “Back to the Bible” radio broadcast, first as Bible teacher and then as general director. Dr. Wiersbe has written more than 160 books. He and his wife, Betty, live in Lincoln, Nebraska.

Product Details:

List Price: $12.99
Paperback: 208 pages
Publisher: David C. Cook; 2 edition (September 1, 2010)
Language: English
ISBN-10: 1434700488
ISBN-13: 978-1434700483

ISLAND BREEZES

This “Be” commentary takes you through the book of Judges.  It’s not a very long book.  It only has 21 chapters, but it’s a very interesting book and has many good lessons for us.  You can figure that out just by reading the first chapter here. 

The theme of this book:  Obedience brings God’s blessing; disobedience brings God’s discipline.  Tell me about it.  I like the blessing part better, but I’ve spent too much of my life with the discipline part.  I’m learning.  I’m finally to the point where I can than God for the discipline.  I don’t like it, but I know it’s done out of love.

As always, Dr. Wiersbe has a way with bringing us commentary that speaks to our hearts.  It’s not just about what the judges did back in the day.  It’s about right now.  He includes relevant questions for personal reflection or group study at the end of each chapter. 

This book makes you think with your heart as well as with your head.  Are you available?

AND NOW…THE FIRST CHAPTER:

(Judges 1—2)

FAMILY FEUD LEAVES 69 BROTHERS DEAD!

POWERFUL GOVERNMENT LEADER CAUGHT IN “LOVE NEST.”

GANG RAPE LEADS TO VICTIM’S DEATH AND DISMEMBERMENT.

GIRLS AT PARTY KIDNAPPED AND FORCED TO MARRY STRANGERS.

WOMAN JUDGE SAYS TRAVELERS NO LONGER SAFE ON HIGHWAYS.

Sensational headlines like these are usually found on the front page of supermarket tabloids, but the above headlines actually describe some of the events narrated in the book of Judges.1 What a contrast they are to the closing chapters of the book of Joshua, where you see a nation resting from war and enjoying the riches God had given them in the Promised Land. But the book of Judges pictures Israel suffering from invasion, slavery, poverty, and civil war. What happened?

The nation of Israel quickly decayed after a new generation took over, a generation that knew neither Joshua nor Joshua’s God. “And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that He did for Israel.… And there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel” (Judg. 2:7, 10; and see Josh. 24:31). Instead of exhibiting spiritual fervor, Israel sank into apathy; instead of obeying the Lord, the people moved into apostasy; and instead of the nation enjoying law and order, the land was filled with anarchy. Indeed, for Israel it was the worst of times.

One of the key verses in the book of Judges is 21:25: “In those days there was no king in Israel: every man did that which was right in his own eyes” (see 17:6; 18:1; 19:1).2 At Mount Sinai, the Lord had taken Israel to be His “kingdom of priests,” declaring that He alone would reign over them (Ex. 19:1–8). Moses reaffirmed the kingship of Jehovah when he explained the covenant to the new generation before they entered Canaan (Deut. 29ff.). After the conquest of Jericho and Ai, Joshua declared to Israel her kingdom responsibilities (Josh. 8:30–35), and he reminded the people of them again before his death (Josh. 24). Even Gideon, perhaps the greatest of the judges, refused to set up a royal dynasty. “I will not rule over you,” he said, “neither shall my son rule over you: the LORD shall rule over you” (Judg. 8:23).

Deuteronomy 6 outlined the nation’s basic responsibilities: Love and obey Jehovah as the only true God (vv. 1–5); teach your children God’s laws (vv. 6–9); be thankful for God’s blessings (vv. 10–15); and separate yourself from the worship of the pagan gods in the land of Canaan (vv. 16–25). Unfortunately, the new generation failed in each of those responsibilities. The people didn’t want to “seek ye first the kingdom of God, and his righteousness” (Matt. 6:33); they would rather experiment with the idolatry of the godless nations around them. As a result, Israel plunged into moral, spiritual, and political disaster.

One of two things was true: Either the older generation had failed to instruct their children and grandchildren in the ways of the Lord, or, if they had faithfully taught them, then the new generation had refused to submit to God’s law and follow God’s ways. “Righteousness exalts a nation, but sin is a reproach to any people” (Prov. 14:34 NKJV). The book of Judges is the record of that reproach, and the first two chapters describe four stages in Israel’s decline and fall.

1. FIGHTING THE ENEMY (1:1–21)

The book of Judges begins with a series of victories and defeats that took place after the death of Joshua. The boundary lines for the twelve tribes had been determined years before (Josh. 13–22), but the people had not yet fully claimed their inheritance by defeating and dislodging the entrenched inhabitants of the land. When Joshua was an old man, the Lord said to him, “You are old, advanced in years, and there remains very much land yet to be possessed” (Josh. 13:1 NKJV). The people of Israel owned all the land, but they didn’t possess all of it, and therefore they couldn’t enjoy all of it.

The victories of Judah (vv. 1–20). Initially the people of Israel wisely sought God’s guidance and asked the Lord which tribe was to engage the enemy first. Perhaps God told Judah to go first because Judah was the kingly tribe (Gen. 49:8–9). Judah believed God’s promise, obeyed God’s counsel, and even asked the people of the tribe of Simeon to go to battle with them. Since Leah had given birth to Judah and Simeon, these tribes were blood brothers (Gen. 35:23). Incidentally, Simeon actually had its inheritance within the tribe of Judah (Josh. 19:1).

When Joshua was Israel’s leader, all the tribes worked together in obeying the will of God. In the book of Judges, however, you don’t find the nation working together as a unit. When God needed someone to deliver His people, He called that person out of one of the tribes and told him or her what to do. In obedience to the Lord, Moses had appointed Joshua as his successor, but later God didn’t command Joshua to name a successor. These circumstances somewhat parallel the situation of the church in the world today. Unfortunately, God’s people aren’t working together to defeat the enemy, but here and there, God is raising up men and women of faith who are experiencing His blessing and power and are leading His people to victory.

With God’s help, the two tribes conquered the Canaanites at Bezek (Judg. 1:4–7), captured, humiliated, and incapacitated one of their kings by cutting off his thumbs and big toes. (See Judg. 16:21; 1 Sam. 11:2; and 2 Kings 25:7 for further instances about being disabled.) With those handicaps, he wouldn’t be able to run easily or use a weapon successfully. Thus the “lord of Bezek” was paid back for what he had done to seventy other kings, although he may have been exaggerating a bit when he made this claim.

Those seventy kings illustrate the sad plight of anybody who has given in to the enemy: They couldn’t walk or run correctly; they couldn’t use a sword effectively; they were in the place of humiliation instead of on the throne; and they were living on scraps and leftovers instead of feasting at the table. What a difference it makes when you live by faith and reign in life through Jesus Christ (Rom. 10:17).

Jerusalem (v. 8) was Israel’s next trophy, but though the Israelites conquered the city, they didn’t occupy it (v. 21). That wasn’t done until the time of David (2 Sam. 5:7). Judah and Benjamin were neighboring tribes, and since the city was located on their border, both tribes were involved in attacking it. Later, Jerusalem would become “the city of David” and the capital of Israel.

They next attacked the area south and west of Jerusalem, which included Hebron (Judg. 1:9–10, 20). This meant fighting in the hill country, the south (Negev), and the foothills. Joshua had promised Hebron to Caleb because of his faithfulness to the Lord at Kadesh Barnea (Num. 13–14; Josh. 14:6–15; Deut. 1:34–36). Sheshai, Ahiman, and Talmai were descendants of the giant Anak whose people had frightened ten of the twelve Jewish spies who first explored the land (Num. 13:22, 28). Even though Caleb and Joshua, the other two spies, had the faith needed to overcome the enemy, the people wouldn’t listen to them.

Faith must have run in Caleb’s family, because the city of Debir (Judg. 1:11–16)3 was taken by Othniel, Caleb’s nephew (3:9, Josh. 15:17). For a reward, he received Caleb’s daughter Achsah as his wife. Othniel later was called to serve as Israel’s first judge (Judg. 3:7–11). Since water was a precious commodity, and land was almost useless without it, Achsah urged her husband to ask her father to give them the land containing the springs that they needed. Apparently Othniel was better at capturing cities than he was at asking favors from his father-in-law, so Achsah had to do it herself. Her father then gave her the upper and lower springs. Perhaps this extra gift was related in some way to her dowry.

The Kenites (1:16) were an ancient people (Gen. 15:19) who are thought to have been nomadic metal workers. (The Hebrew word qayin means “a metalworker, a smith.”) According to Judges 4:11, the Kenites were descended from Moses’ brother-in-law Hobab,4 and thus were allies of Israel. The city of palms was Jericho, a deserted and condemned city (Josh. 6:26), so the Kenites moved to another part of the land under the protection of the tribe of Judah.

After Judah and Simeon destroyed Hormah (Judg. 1:17), the army of Judah turned its attention to the Philistine cities of Gaza, Askelon, and Ekron (vv. 18–19). Because the Philistines had iron chariots, the Jews couldn’t easily defeat them on level ground, but they did claim the hill country.

What is important about the military history is that “the LORD was with Judah” (v. 19), and that’s what gave them victory. (See Num. 14:42–43; Josh. 1:5 and 6:27; and Judg. 6:16.) “If God be for us, who can

be against us?” (Rom. 8:31).

The victory of Joseph (vv. 22–26). The tribe of Ephraim joined with the western section of the tribe of Manasseh and, with the Lord’s help, they took the city of Bethel. This city was important to the Jews because of its connection with the patriarchs (Gen. 12:8; 13:3; 28:10–12; 35:1–7). Apparently it hadn’t been taken during the conquest under Joshua, or if it had been, the Jews must have lost control. The saving of the informer’s family reminds us of the salvation of Rahab’s family when Jericho was destroyed (Josh. 2, 6). How foolish of this rescued people not to stay with the Israelites, where they were safe and could learn about the true and living God.

2. SPARING THE ENEMY (1:21, 27–36)

Benjamin, Ephraim, Manasseh, Zebulun, Asher, Naphtali, and Dan all failed to overcome the enemy and had to allow these godless nations to continue living in their tribal territories. The enemy even chased the tribe of Dan out of the plains into the mountains! The Jebusites remained in Jerusalem (v. 21), and the Canaanites who remained were finally pressed “into forced labor” when the Jews became stronger (v. 28 NIV). Eventually Solomon conscripted these Canaanite peoples to build the temple (1 Kings

9:20–22; 2 Chron. 8:7–8), but this was no compensation for the problems the Canaanites caused the Jews. This series of tribal defeats was the first indication that Israel was no longer walking by faith and trusting God to give them victory.

The priests possessed a copy of the book of Deuteronomy and were commanded to read it publicly to the nation every sabbatical year during the Feast of Tabernacles (Deut. 31:9–13). Had they been faithful to do their job, the spiritual leaders would have read Deuteronomy 7 and warned the Israelites not to spare their pagan neighbors. The priests also would have reminded the people of God’s promises that He would help them defeat their enemies (Deut. 31:1–8). It was by receiving and obeying the book of the law that Joshua had grown in faith and courage (Josh. 1:1–9; Rom. 10:17), and that same Word would have enabled the new generation to overcome their enemies and claim their inheritance.

The first step the new generation took toward defeat and slavery was neglecting the Word of God, and generations ever since have made that same mistake. “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” (2 Tim. 4:3–4 NKJV). I fear that too many believers today are trying to live on religious fast food dispensed for easy consumption (no chewing necessary) by entertaining teachers who give people what they want, not what they need. Is it any wonder many churches aren’t experiencing God’s power at work in their

ministries?

But wasn’t it cruel and unjust for God to command Israel to exterminate the nations in Canaan? Not in the least! To begin with, He had been patient with these nations for centuries and had mercifully withheld His judgment (Gen. 15:16; 2 Peter 3:9). Their society, and especially their religion, was unspeakably wicked (Rom. 1:18ff.) and should have been wiped out years before Israel appeared on the scene.

Something else is true: These nations had been warned by the judgments God had inflicted on others, especially on Egypt and the nations east of the Jordan (Josh. 2:8–13). Rahab and her family had sufficient information to be able to repent and believe, and God saved them (Josh. 2; 6:22–25). Therefore, we have every right to conclude that God would have saved anybody who had turned to Him. These nations were sinning against a flood of light in rejecting God’s truth and going their own way.

God didn’t want the filth of the Canaanite society and religion to contaminate His people Israel. Israel was God’s special people, chosen to fulfill divine purposes in this world. Israel would give the world the knowledge of the true God, the Holy Scriptures, and the Savior. In order to accomplish God’s purposes, the nation had to be separated from all other nations, for if Israel was polluted, how could the Holy Son of God come into the world? “God is perpetually at war with sin,” wrote G. Campbell Morgan. “That is the whole explanation of the extermination of the Canaanites.”5

The main deity in Canaan was Baal, god of rainfall6 and fertility, and Ashtoreth was his spouse. If you wanted to have fruitful orchards and vineyards, flourishing crops, and increasing flocks and herds, you worshipped Baal by visiting a temple prostitute. This combination of idolatry, immorality, and agricultural success was difficult for men to resist, which explains why God told Israel to wipe out the Canaanite religion completely (Num. 33:51–56; Deut. 7:1–5).

3. IMITATING THE ENEMY (2:1–13)

The danger. In this day of “pluralism,” when society contains people of opposing beliefs and lifestyles, it’s easy to get confused and start thinking that tolerance is the same as approval. It isn’t. In a democracy, the law gives people the freedom to worship as they please, and I must exercise patience and tolerance with those who believe and practice things that I feel God has condemned in His Word. The church today doesn’t wield the sword (Rom. 13) and therefore it has no authority to eliminate people who disagree with the Christian faith. But we do have the obligation before God to maintain a separate walk so we won’t become defiled by those who disagree with us (2 Cor. 6:14—7:1). We must seek by prayer, witness, and loving persuasion to win those to Christ who as yet haven’t trusted Him.

The Jews eventually became so accustomed to the sinful ways of their pagan neighbors that those ways didn’t seem sinful anymore. The Jews then became interested in how their neighbors worshipped, until finally Israel started to live like their enemies and imitate their ways. For believers today, the first step away from the Lord is “friendship with the world” (James 4:4 NKJV), which then leads to our being “unspotted from the world” (1:27). The next step is to “love the world” (1 John 2:15) and gradually become “conformed to this world” (Rom. 12:2). This can lead to being “condemned with the world” (1 Cor. 11:32), the kind of judgment that came to Lot (Gen. 19), Samson (Judg. 16), and Saul (1 Sam. 15, 31).

The disobedience (vv. 1–5). In the Old Testament, the “angel of the Lord” is generally interpreted to be the Lord Himself, who occasionally came to earth (a theophany) to deliver an important message. It was

probably the Lord Jesus Christ, the second person of the Godhead, in a temporary preincarnation appearance (Gen. 16:9; 22:11; 48:16; Ex. 3:2; Judg. 6:11 and 13:3; 2 Kings 19:35). The fact that God Himself came to give the message shows how serious things had become in Israel.

The tabernacle was originally located at Gilgal (Josh. 4:19–20), and it was there that the men of Israel were circumcised and “rolled away the reproach of Egypt” (Josh. 5:2–9). It was also there that the Lord appeared to Joshua and assured him of victory as he began his campaign to conquer Canaan (Josh. 5:13–15). To Joshua, the angel of the Lord brought a message of encouragement; but to the new generation described in the book of Judges, He brought a message of punishment.

The Lord had kept His covenant with Israel; not one word of His promises had failed (Josh. 23:5, 10, 15; 1 Kings 8:56). He had asked them to keep their covenant with Him by obeying His law and destroying the Canaanite religious system—their altars, temples, and idols. (In Ex. 23:20–25, note the association between the angel of the Lord and the command to destroy the false religion; and see also Ex. 34:10–17 and Deut. 7:1–11.) But Israel disobeyed the Lord and not only spared the Canaanites and their godless religious system but also began to follow the enemy’s lifestyle themselves.

In His covenant, God promised to bless Israel if the people obeyed Him and to discipline them if they disobeyed Him (Deut. 27–28). God is always faithful to His Word, whether in blessing us or chastening us, for in both He displays His integrity and His love (Heb. 12:1–11). God would prefer to bestow the positive blessings of life that bring us enjoyment, but He doesn’t hesitate to remove those blessings if our suffering will motivate us to return to Him in repentance.

By their disobedience, the nation of Israel made it clear that they wanted the Canaanites to remain in the land. God let them have their way (Ps. 106:15), but He warned them of the tragic consequences. The nations in the land of Canaan would become thorns that would afflict Israel and traps that would ensnare them. Israel would look to the Canaanites for pleasures but would only experience pain; they would rejoice in their freedom only to see that freedom turn into their bondage.7

No wonder the people wept when they heard the message! (The Hebrew word bochim means “weepers.”) However, their sorrow was because of the consequences of their sins and not because the wickedness of their sins had convicted them. It was a shallow and temporary sorrow that never led them to true repentance (2 Cor. 7:8–11).

4. OBE YING THE ENEMY (2:6–23)

The sin in our lives that we fail to conquer will eventually conquer us. The people of Israel found themselves enslaved to one pagan nation after another as the Lord kept His word and chastened His people. Consider the sins of that new generation.

They forgot what the Lord had done (vv. 6–10). At that point in Israel’s history, Joshua stood next to Moses as a great hero, and yet the new generation didn’t recognize who he was or what he had done. In his popular novel 1984, George Orwell wrote, “Who controls the past controls the future: who controls the present controls the past.” Once they got in control of the present, both Hitler and Stalin rewrote past history so they could control future events, and for a time it worked. How important it is for each new generation to recognize and appreciate the great men and women who helped to build and protect their nation! It’s disturbing when “revisionist” historians debunk the heroes and heroines of the past and almost make them criminals.

They forsook what the Lord had said (vv. 11–13). Had they remembered Joshua, they would have known his “farewell speeches” given to the leaders and the people of Israel (Josh. 23–24). Had they known those speeches, they would have known the law of Moses, for in his final messages, Joshua emphasized the covenant God had made with Israel and the responsibility Israel had to keep it. When you forget the Word of God, you are in danger of forsaking the God of the Word, which explains why Israel turned to the vile and vicious worship of Baal.

They forfeited what the Lord had promised (vv. 14–15). When they went out to fight their enemies, Israel was defeated, because the Lord wasn’t with His people. This is what Moses had said would happen (Deut. 28:25–26), but that isn’t all: Israel’s enemies eventually became their masters! God permitted one nation after another to invade the Promised Land and enslave His people, making life so miserable for them that they cried out for help. Had the Jews obeyed the Lord, their armies would have been victorious, but left to themselves they were defeated and humiliated.

They failed to learn from what the Lord did (vv. 16–23). Whenever Israel turned away from the Lord to worship idols, He chastened them severely, and when in their misery they turned back to Him, He liberated them. But just as soon as they were free and their situation was comfortable again, Israel went right back into the same old sins. “And the children of Israel did evil in the sight of the LORD.… Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of …” is the oft-repeated statement that records the sad, cyclical nature of Israel’s sins (3:7–8, see also v. 12; 4:1–4; 6:1; 10:6–7; 13:1). The people wasted their suffering. They didn’t learn the lessons God wanted them to learn and profit from His chastening.

God delivered His people by raising up judges, who defeated the enemy and set Israel free. The Hebrew word translated “judge” means “to save, to rescue.” The judges were deliverers who won great military victories with the help of the Lord. But the judges were also leaders who helped the people settle their disputes (4:4–5). The judges came from different tribes and functioned locally rather than nationally, and in some cases, their terms of office overlapped. The word “judge” is applied to only eight of the twelve people we commonly call “judges,” but all of them functioned as counselors and deliverers. The eight men are: Othniel (3:9), Tola (10:1–2), Jair (10:3–5), Jephthah (11), Ibzan (12:8–10), Elon (12:11–12), Abdon (12:13–15), and Samson (15:20; 16:30–31).

The cycle of disobedience, discipline, despair, and deliverance is seen today whenever God’s people turn away from His Word and go their own way. If disobedience isn’t followed by divine discipline, then the person is not truly a child of God; for God chastens all of His children (Heb. 12:3–13). God has great compassion for His people, but He is angry at their sins.

The book of Judges is the inspired record of Israel’s failures and God’s faithfulness. But if we study this book only as past history, we’ll miss the message completely. This book is about God’s people today. When the psalmist reviewed the period of the judges (Ps. 106:40–46), he concluded with a prayer that we need to pray today: “Save us, O LORD our God, and gather us from the nations, that we may give thanks to your holy name and glory in your praise” (Ps. 106:47 NIV).

QUESTIONS FOR PERSONAL REFLECTION OR GROUP DISCUSSION

1. When is it hard for you to obey God? Why?

2. Read Joshua 24:23–31 and Judges 1:1—2:13. Why did Israel end up obeying her enemies instead of God?

3. Read Deuteronomy 7:1–6. What was God’s plan for the people of Israel when they entered the Promised Land? Why?

4. How well did the Israelites obey this plan?

5. What was the key to their victory over their enemies? (See Judg. 1:19 and Rom. 8:31.)

6. What happened when they failed to overtake their enemies?

7. Review Judges 2:11–23. The Israelites repeatedly went through a cycle during the days of the judges. What were the steps of this cycle?

8. How is our society like the days of the judges?

9. How is today’s church like those days?

10. What temptations do God’s people face today that cause them to serve other gods?

11. How can we avoid these temptations so we don’t get caught in this type of cycle?

©2010 Cook Communications Ministries. Be Available by Warren Wiersbe. Used with permission. May not be further reproduced. All rights reserved.